Fulfill Your Trust Amanat, Covenant Ahd ,

and Your Allegiance (Bayah)

 

From the Realities of Mawlana Shaykh Hisham Kabbani (Q) as taught by Shaykh Nurjan Mirahmadi.

A’udhu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

إِنَّا عَرَ‌ضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْ‌ضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا ٧٢

33:72Inna a’radnal amanata ‘alas Samawati wal ardi wal jibali, fa abayna an yahmilnaha wa ashfaqna minha wa hamalaha al Insanu, innahu kana zhaloman jahoola. (Surat Al Ahzab)

“Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.” (The Combined Forces)

A covenant that was offered, A Trust Ammanat and an Ahad Covenant Contract that was offered to all of Creation and all Creation refused the Covenant, a Contract, an Agreement. And insaan was jahul, ignorant and accepted that Covenant.

ark-of-the-covenantThe Original Ahd (Covenant) of our Soul  Holy Quran 9:111

إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
9:111 – ‘Inna Allaha Ashtara Minal Mu’umineena ‘Anfusahum Wa ‘Amwalahum Bi anna Lahum AlJannata, …Wa’dan ‘Alayhi Haqqan fit Tawrati wal Injeeli wal Qur’ani, Wa Man Awfa Bi ‘Ahdihi Mina Allahi, Fastabshiro Bi bay’ikum Al Ladhi Baaya’tum Bihi, Wa Dhalika Huwal Fawzul ‘azeem. (Surat At Tawbah)

Indeed, Allah has purchased from the believers their lives and their properties/goods [in exchange] for that they will have the garden (of Paradise)…:a promise binding on Him in truth, in the Torah and the Gospel and the Qur’an. And who is more faithful to his Ahd/covenant than Allah ? Then rejoice in your Bayat/Allegiance which you have concluded/contracted. And it is that which is the great achievement. (The Repentance 9:111)

This has to do with the Ahd عَهْدِ , the Covenant in which is mixed with our free will. The reason why Allah (Azza wa Jal)gave us a free will is the secret of that Ahad, that covenant. Our life is to reach towards that amanat (trust). That when they describe the jahul because insaan came and forgot. Alastu bi rabbikum, qalu bala,

 وَإِذْ أَخَذَ رَ‌بُّكَ مِن بَنِي آدَمَ مِن ظُهُورِ‌هِمْ ذُرِّ‌يَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَ‌بِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَافِلِينَ ١٧٢
7:172 – “Wa idh akhadha rabbuka min banee adama min Zhuhorihim dhurriyyatahum wa ashhadahum ‘ala anfusihim alastu bi Rabbikum qalo bala shahidna an taqolo yawmal qiyamati inna kunna ‘an hadha ghafileen.” (Surat Al A’raf )  

“And [mention] when your Lord took from the children of Adam – from their loins – their descendants and made them testify concerning themselves, [saying to them], “Am I not your Lord?” They said, “Yes, we do testify!” [This] – lest you should say on the day of Resurrection, “Indeed, we were of this unaware.” (Holy Quran, The Heights)

Allah (Azza wa Jal) in the World of Light explained that Covenant and that Contract and its responsibilities.

The Three Contracts we Made was : To Obey Allah, Obey  RasulAllah, Obey and Ulel Amr

bayat1

When we in Tariqah Naqshbandiyya til `Aliyya, (we) say, “Allahu, Allahu, Allahu, Haq,” three times [when we give bayah (initiation)] because we made a Covenant with Allah (Azza wa Jal) for atiullah wa ati ar Rasul wa Ulul amri minkum.

ياأَيُّهَا الَّذِينَ آمَنُوا أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ
4:59 – “Ya ayyu hal latheena amanoo Atiullaha wa atiur Rasola wa Ulil amre minkum… (Surat an-Nisa)
“O You who have believed, Obey Allah, obey the Messenger, and those in authority/Awliya among you… “(The Women, 4:59)

There were three Contracts that were made of our obedience to Allah (`alayhi ‘s-salaam), obedience and following of Sayyidina Muhammad (sallallahu `alayhi wa sallam) and the obedience to the ulul amr. That is why Allah (Azza wa Jal) describes in Surat Tawbah that: they completed their Ahad (covenant) and fulfilled their bayat (allegiance).

 . فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ…
9:111 –  …Fastabshiro Bi bay’ikum Al Ladhi Baaya’tum Bihi, Wa Dhalika Huwal Fawzul ‘azeem. (Surat At TAwbah)

Then rejoice in your Bayat which you have contracted. And it is that which is the great achievement. (The Repentance 9:111)

The bayat is mandatory to complete the Ahd (Covenant)

Then bayat is mandatory to complete the Ahad, the Covenant which Allah (Azza wa Jal) gave us. That Covenant cannot be reached without the bayat. The bayat is bi hablillah (the Rope of Allah), Allah (Azza wa Jal) is describing that: hold tight to the rope of Allah (Azza wa Jal) and do not separate,

وَاعْتَصِمُوا بِحَبْلِ اللَّـهِ جَمِيعًا وَلَا تَفَرَّ‌قُوا ۚ
3:103 “Wa’tasimo bihab lillahi jamee’an wa la tafarraqo.”(Surat Al ‘Imran)

“And hold firmly to the rope of Allah all together and do not separate.(Holy Quran)

Not separate as in from people because the only one who can pull people together is Sayyidina Muhammad (sallallahu `alayhi wa sallam). From the minute Prophet (sallallahu `alayhi wa sallam) hid his physicality the Nation was split and was fighting. So then nobody is going to bring everybody together; this is not in reference to bringing people together and we all hold hands and sing ‘kumbaya’. Means nobody is going to come together. 

But this “hold together” was with Awliyaullah that, ‘keep your hand upon their hand.

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Surah Of Victory 48:10 – “Innal ladheena yubayi’oonaka innama yubayi’on Allaha yadullahi fawqa aydeehim, faman nakatha fa innama yankuthu ‘ala nafsihi, wa man awfa bima ‘ahada ‘alayhu Allaha fasayu teehi ajran ‘azheema.”

“Indeed, those who give Baya (pledge allegiance) to you, [O Muhammad] – they are actually giving Baya (pledge allegiance) to Allah. The hand of Allah is over their hands. So he who breaks his pledge/word only breaks it to the detriment/Harm of himself. And he whoever fulfills their (Bayat) that which he has promised Allah – He will grant him a great reward. “(Surat Al Fath (Victory) 48:10)

muhammadalibayat

And who fulfills their bayat has a supreme reward. So it’s not something small but it is the purpose of our existence upon this Earth. And of which they don’t talk anymore. They talk about bayat being something you know that you find Sufi people and take bayat (allegiance). But this was our whole reality. We have to be holding the hand of ulul amr. And the ulul amr who are Ahl al Basirah, that their hearts are open and as a result they see what people don’t see.

That is why the Ka’bah is a symbol from them. That if you want to be with Allah,file-01-haj mabrook - Kabah, tawaf you have to be with the Nabiyeen (Prophets) which is the Hajar al-Aswad [Black stone in kabah], with the Siddiqeen [Truthful] the corner that is closest to Prophet (sallallahu `alayhi wa sallam), the Shuhada [those who witness] because they see. And those Shuhada produce the Saliheen [Pious]. If not a Shuhada and not from one who sees in their association, they are never going to reach to be the Saliheen. It is just the formula which Allah (Azza wa Jal)is creating that reality.

So by entering in and finding the groups of Saliheen they must have from amongst them Ahl al-Basirah whom they have trained and their desires have dropped. As a result of the desires dropping Allah describes: We took the lock of their ears, We took the lock of their eyes which is the `ayn of the heart and We removed the Kiswah the veils that are blocking them.

It means by keeping their company their whole purpose is not the physical association but by means of the physical they are able to pull the souls of people. So from Malakoot kulli shay means we come into a physical association and we seek out a physical association but, these Ahl al-Basirah are from the people of light. That immediately their soul in the room is able to grab all the souls of everyone present, and takes them to what Allah (Azza wa Jal) wants from the fulfilling of the Contract.

36:83 “Fasubhanal ladhee biyadihi Malakutu kulli shay in wa ilayhi turja’oon.” (Surat Yaseen)

“Therefore Glory be to Him in Whose hand is the [heavenly] dominion/ kingdom of all things, and to Him you will be returned. (Holy Quran)

Nabi Musa (as)’s Ark of the Covenant was Symbolic of the Divine Presence

In the time of Nabi Musa (Azza wa Jal), because everything was an imitation for the arrival of Ark of Covenant carried by 4 - Musa (as)Sayyidina Muhammad (sallallahu `alayhi wa sallam). That Ahad, Covenant, in the time of Nabi Musa (as) is the Ark of the Covenant. So they had the Tablets and they put it in a Box and the four angels held the Box and everywhere they moved they were victorious.

That was symbolic of the Divine Presence at the maqaam for Sayyidina Musa (`alayhi ‘s-salaam). The greatness of Sayyidina Muhammad (sallallahu `alayhi wa sallam) is that he is the custodian of all realities. Means when he (sallallahu `alayhi wa sallam) arrived upon Earth, the real Covenant, the real Ahad of Allah (Azza wa Jal) opened upon Earth. That is the heart of the believer.

The Covenant that Prophet Muhammad (saws) Brought is the Heart

diagram-of-lataif-of-the-heart-2012This is the Covenant that Prophet (sallallahu `alayhi wa sallam) brought.  Allah (Azza wa Jal) says: I am not in Heaven, I am not on Earth, I am not in that Box, I am not anywhere but I am in the heart of My Believer.

مَا وَسِعَنِيْ لَا سَمَائِيْ ولا اَرْضِيْ وَلَكِنْ وَسِعَنِيْ قَلْبِ عَبْدِيْ اَلْمُؤْمِنْ
“maa wasi`anee laa Samayee, wa la ardee, laakin wasi’anee qalbi ‘Abdee al Mu’min.”

Neither My Heavens nor My Earth can contain Me, but the heart of my Believing Servant.” (Hadith Qudsi conveyed by Prophet Muhammad (saw)

Allah’s only believer who arrived upon Earth is Sayyidina Muhammad (sallallahu `alayhi wa sallam). The only believer which Allah (Azza wa Jal) looks to is Sayyidina Muhammad (sallallahu `alayhi wa sallam). Sayyidina Muhammad (sallallahu `alayhi wa sallam) looks to all Creation. Allah (Azza wa Jal)’s nazar is only upon Sayyidina Muhammad (sallallahu `alayhi wa sallam).

It means then this heart and its lataaif  (energy points) is the Covenant of Allah (Azza wa Jal) for Ummati Muhammad (sallallahu `alayhi wa sallam) [Shaykh pointing to diagram of Levels/Stations of Heart] . They don’t have to look for a Box, they don’t need angels to carry a Box for them to be victorious in battle. Where now that is what they are looking for; they are going to try to tear apart Masjid al-Aqsa to get to the Covenant, to get to their Box. They believe with that Box they should be victorious. But with the arrival of Sayyidina Muhammad (sallallahu `alayhi wa sallam) that Box was negated. What is victorious is the heart of the believer!

The Angels Guard the Heart and Stations of the Heart

That is why when we study this [Levels of the Heart] and go into its teachings, these are the angels that are guarding. Sayyidina Jibreel (First Station – yellow), Sayyidina Mikhaeel (Second Station – red), Sayyidina Izrael (Third Station – white), Sayyidina Israfeel (Fourth Station – green). And then Sayyidina Malik (as) (Fifth Station – black) is at the center and the guardian, the enforcer for all of the lataaif /stations. For if anything should open of this heart, the guardians of Hell (Malik (as) should be guarding that servant. It means they use Sayyidina Malik (Azza wa Jal) as a dragon that is upon them, a guardian for their presence on Earth. Otherwise these realities that open upon Earth, the shayateen would have destroyed them.

So it means the Covenant, the Ahad, that they want for us to open is the reality of the heart. How to focus upon the heart, and how to open its realities. That can only be done by those who are Ahl al-Basirah. And from among a select group of Ahl al-Basirah, there are some from Ibaad ar Rahman. Allah (Azza wa Jal) mentions (them): Allamal qur’an. khalaqal insaan,

الرَّ‌حْمَـٰنُ ﴿١﴾ عَلَّمَ الْقُرْ‌آنَ ﴿٢﴾ خَلَقَ الْإِنسَانَ ﴿٣
55:1-3 – “Ar Rahmaan. ‘Allamal Qur’an. Khalaqal Insaan.” (Surat Ar Rahman)
“The Most Merciful. (1) It is He Who has taught the Qur’an. (2) He has created Man. (3)” (Holy Quran, The Beneficent 55: 1-3)

It is a description for a reality that Allah (Azza wa Jal) has given to them, that: they are the custodians of the reality of the Holy Qur’an within their heart.

Shaykhs 3 in Stars - orangeWe pray that Allah (Azza wa Jal) keeps them amongst us, and alhamdulillah Sultan al-Awliya Mawlana Shaykh AbdAllah Fa’iz ad-Daghestani, Sultan al-Awliya Mawlana Shaykh Muhammad Nazim Adil al-Haqqani and Sultan al-Awliya Mawlana Shaykh Hisham Kabbani. They are the custodians of that reality upon Earth, which is far greater than any Tariqah, and the names of Tariqas, which mean nothing anymore.

The names of all Tariqas are going to vanish. All that matters is to be “Muhammadiyoon”. And Sayyidina Mahdi (`alayhi ‘s-salaam)’s arrival upon Earth is very close, very, very close. Many many Signs are moving very quickly upon Earth.Mahdiuun, Mahdiyun, Mahdiyon, Mahdi's army Sayyidina Mahdi (Azza wa Jal) does not follow any ones name and all names must follow Sayyidina Mahdi (`alayhi ‘s-salaam). He is the Muhammadan representative and the Muhammadan Way. We pray that Allah (Azza wa Jal) gives us life to see those days

For our focus to be on what is real, and keep the company of those who are real; they are fragranced from the presence of Sayyidina Muhammad (sallallahu `alayhi wa sallam); they are fragranced from the lights of Sayyidina Muhammad (sallallahu `alayhi wa sallam) and their entire nazar (gaze) is upon Sayyidina Muhammad (sallallahu `alayhi wa sallam).

Shaykh Ali was describing today [at Eid Khutbah] that their [Awliyauallah’s] whole tafakkur, contemplation, is to always be present in the presence of Sayyidina Muhammad (sallallahu `alayhi wa sallam)! If for a moment Prophet (sallallahu `alayhi wa sallam) should turn away from them, it would be better to be dead, that something must be wrong, and Prophet (sallallahu `alayhi wa sallam) must be upset.

The Moon focuses only on the Sun

It means then, it gives us an understanding that those types of souls only focus on the ‘Sun’. So if you were to talk to the Moon, the Moon doesn’t talk about Saturn, and Jupiter, it only knows what Allah (Azza wa Jal) wants it to know. It means it focuses on the Sun, it focuses on the Muhammadan Reality. It focuses on the love of Sayyidina Muhammad (sallallahu `alayhi wa sallam), on how to achieve the love of Sayyidina Muhammad (sallallahu `alayhi wa sallam) so that we can achieve Allah (Azza wa Jal)’s satisfaction. So to be dressed by that light, be blessed by that light and as a result of that light and blessings then you should be a reflection of that light because anything you focus on should be focusing on you.

So means if the focus is sincere, and the focus is towards Sayyidina Muhammad (sallallahu `alayhi wa sallam) then those beatific lights begin to dress the believer; the Sunnah of Prophet (sallallahu alayhi wa sallam) begin to dress the believer, the eloquence of speech and softness of character begins to dress the believer.

Only Tafakkur (Contemplation) Opens the HeartMuraqaba face 2face Meditation Connection

We pray that Allah (Azza wa Jal) dresses us and blesses us from these holy lights and allows us to reach that Covenant. And to take the steps necessary in which to open the heart and that is only through tafakkur, contemplation. Nothing in had ad-dunya is going to open those realities. This (opening) is from the Malakoot.

And in days of difficulty the believers will go underground. The Shaykh MSH like a King, with ring and Asa, stickunderground which is the reality of the Cave, is that they find no safety above on the surface of the world, the only safety they have is through their tafakkur. By training on your tafakkur, contemplation, it becomes your life line. When you understand your life line and who is sending you support, you don’t look left or right. Everything else is a distraction and many things can come into our life that will cut that life line.

So it means by being from Ahl at-Tafakkur, they are guarding that life line with all their being. It means they sit and contemplate, train on how to negate themselves, and by negating themselves they are asking for the madad and the support of Mawlana Shaykh Hisham Kabbani, the most powerful Awliyaullah on this Earth right now, where he carries the entire Earth beyond what we can imagine with our imagination.

.Allah (aj) Gave the Authority of the Galaxy to AwliyaAllah

12:4 -“Idh qala Yosufu li abeehi ya abati innee raaytu ahada Ashara kawkaban wash Shamsa wal Qamara raaytuhum le sajideen.” (Surat Yusuf)           

“[Of these stories mention] when Joseph said to his father, “O my father, indeed I have seen eleven stars and the sun and the moon; I saw them prostrate themselves to me!” (Holy Quran, Joseph)

We were saying with Surat Yusuf, when Sayyidina Yusuf was describing that, “My brothers were the 11 stars. I saw 11 stars bowing to me, the Sun and Moon bowing to me, making sajda ehteram,” but also it is a Sign for us that Allah (Azza wa Jal) placed under his feet the authority of that galaxy. That is from the ocean of beauty of Prophet Muhammad (sallallahu `alayhi wa sallam) and all Awliyaullah are inheriting from that reality.

When we call them ‘Awliyaullah’ and we call them a ‘Qutb’ and we call them ‘al-Mutasarrif’ means they inherit because Prophet (sallallahu `alayhi wa sallam) describes that, “My `Ulama are inheritors of Bani Israel.”

عُلَمَاءِ وَرِثَةُ الْأَنْبِيَاء
“’Ulama e warithatul anbiya.”
The scholars are the inheritors of the prophets.”

عُلَمَاءِ أُمَتِيْ كَأَنْبِيَاءِ بَنِيْ إِسْرَائِيلْ

“’Ulama e Ummati ka anbiya e Bani Israel.”

The scholars of my ummah are like the Prophets of Bani Israel.

Whatever their maqams, the Maqams (stations) that He gave from Mawlanas Shaykh Nazim,Shaykh Hisham, Shaykh Nurjan, Galaxy Aug 2016Sayyidina Muhammad (sallallahu `alayhi wa sallam), are as powerful. That under their feet are 11 stars, under their feet is the Moon and the Sun. They control the movement of the Sun, they control the movement of the Moon and they control the 11 planets and the stars. So it is not something small, they are not just sitting for ten people.

What Allah (Azza wa Jal) gives of an Ahad, and a Covenant, as we said before He wants to see how do you govern your 11 organs? Those stars are within us. How do you govern your shams? [Shaykh points to the heart] How do you govern your qamar? [Shaykh points to the face]. If you are able to govern the way Allah (Azza wa Jal) governs His galaxy, He begins to grant the amanat, the Trust. But (not) if you don’t light your heart and don’t light the heart to be a shams which is only through tafakkur.

Ibadur Rahman are the Custodian of a very Specific Light

The heart doesn’t light by the brain, the heart can only light from Ibad ar-Rahmaan where Allah (Azza wa Jal) says: whom We granted a light, We granted a light, whom We didn’t give no light, they have no light.

مَن يَهْدِ اللَّـهُ فَهُوَ الْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُ وَلِيًّا مُّرْشِدًا ١٧

18:17 – ” … man yahdillahu fahuwal Muhtadi, wa man yudlil falan tajida lahu waliyyan murshida. (Surah al Kahf)

…He whom Allah, guides is rightly guided; but he whom Allah leaves to stray,- for him you will never find Saintly Guide to the Right Way.” (Holy Quran, the Cave)

What He is talking from is the Ibaad ar-Rahmaan that they are custodians of a very specific light. By keeping their company, and by keeping their practises they are able to light the student, through their tafakkur, and contemplation, they will be trained to carry the light, carry the light. If they (students) are able to keep themselves clean in that process then the permission comes from Prophet (sallallahu `alayhi wa sallam) and the heart will be lit. It means it will become the initial stage of a sun.

Process of Receiving that Light is through Extreme Testing

What Allah (Azza wa Jal) gives He never takes away. But the process of receiving that Grant from Allah (Azza wa Jal) is through extreme testing. There has to be a high level of testing, a high level of sincerity, a high level of integrity and good manners, and good characteristics, because whatever Allah (Azza wa Jal) gives He doesn’t take away. If He is going to give somebody a gift like that, He is not expecting them to take it and to run. Hence all of the testing in Tariqah, all of the way of keeping their companionship. All of the testing that comes into their life is for Allah (Azza wa Jal) to see the character of that servant and sign off for that servant. Once that has been signed off upon them, that they are loyal, they are not going to take it and run, they are not going to take it and cheat, they are not going to take it and steal, means then begins the process of transmission. It means then from Shaykh MSH- Mawlana Lightening Oceantheir heart to the heart of that servant, a light begins to dress them, begins to dress them, begins to dress them.

That is what we were reciting in the salawaat. These are the Ahl al-Haal, their haal is strong, strong enough that it comes out. You feel the movement of their soul; their soul comes out and begins to dress everybody in the room from those lights. As much as they can keep those lights and with more tafakkur, more tafakkur, more tafakkur, then we begin to understand the power source. We begin to see them with our eyes closed as we see each other in physicality, and from their entire being they begin to dress lights upon us.

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7 Holy Essences Dress the 7 Holy Openings of the Head

And then from their holy face where Allah (Azza wa Jal) describes: everything perishes but the Holy Face.

 لَا إِلَٰهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ…
28:88 “…la ilaha illa huwa kullu shayin halikun illa wajha hu la hul hukmu wa ilayhi turja’oon.” (Surat Al Qasas)

“There is no god but He. Everything (that exists) will perish except His Face. To Him belongs the Command, and to Him you will be returned. (Quran, The Stories 28:88)7 holy openings of the Face - Head - muraqabah, energy

It means that all of the practising, practising, practising until it begins to dress the servant. Once it begins to dress, then they begin to dress them from the eyes. That all of the Essences, the Seven Essences of Allah (Azza wa Jal) will begin to dress them. They will dress their seven holy openings that are taking from the holy face of that Awliya and that Awliya is taking from the Awliya above them, all the way from the presence of Sayyidina Muhammad (sallallahu `alayhi wa sallam). {Al Qadir} al-Muqtadir, as-Sami, al-Baseer, al-Aalim, Al Qadir, an-Noor, al-Hayy. These Seven Essences that are dressing upon their face and taking from the holy face of the Awliya in front of them.

You can Only see the Wali infront of You in his Muhammadan Dress,

You Can’t Jump to the Wali above Him

Shaykh Hisham and Shaykh NurjanThat wali, when they look to that wali they believe it to be Sayyidina Muhammad (sallallahu `alayhi wa sallam) but their structure is a pyramid. Nobody sees the face of Sayyidina Muhammad (sallallahu `alayhi wa sallam) in its complete reality except the Gawth.

The image you see of Sayyidina Muhammad (sallallahu `alayhi wa sallam) is the wali of that area in his Muhammadan dress. You begin to have many visions and sights of Prophet (sallallahu `alayhi wa sallam). That is their (each wali’s) Muhammadan dress because this pyramid, nobody can jump. So what you see from your level, you see only the wali above you only up to his feet, and from that wali he sees the wali above him. [Someone screams: A-L-L-A-H]. Shaykh says: “That was to wake up the heart, almost gave me a heart attack.” [Laughter].Sun -Prophet (s) , Moon - MSN

So from that pyramid all the way up to the Gawth and the Gawth sees theProphet (sallallahu `alayhi wa sallam) and dresses from the Seven Holy Attributes that are dressing the holy face of Prophet (sallallahu `alayhi wa sallam). It is like a sunshine that every time they look upon the face of Prophet (sallallahu `alayhi wa sallam) it is a sunshine that dissolves and destroys all badness, all bad characteristics and dresses the soul with all of its light and its blessings.

Time of the Arrival of Sayyidina Mahdi (as) is Very Near

We pray that Allah (Azza wa Jal) blesses us on this Eid (ul adha) and prepares us for the arrival of Sayyidina Mahdi (`alayhi ‘s-salaam) whose time is coming very, very, quick. Whereas oppression is filling the Earth, and day by day the Hadiths are coming (to be true). We witnessed the Hadith of Omran the five-year-old boy who Prophet (sallallahu `alayhi wa sallam) described, and Prophet (sallallahu `alayhi wa sallam) saw the boy, and when the world saw him, brought it (Hadith) to attention: that little children aged five to seven will turn gray from the difficulty of what they see.

73:17 – “Fakayfa tattaqoona in kafartum yawman yaj’alul wildana sheeba.” (Surat al Muzzammil)

“Then how  can  you , if you deny (Allah), guard yourselves a-syrian-boy-after-an-airstrike-at-aleppo-white-hair-from-dustagainst/avoid punishment on a Day that will make children white haired?” (Holy Quran)

For us it is an understanding, a very basic understanding, that these children are being buried alive, and they are coming out with the dust of this azab upon them. Prophet (sallallahu `alayhi wa sallam) was describing these events that are taking place. It means day by day the Hadiths are coming in, and coming like headlines, that you see on the news for the whole world to see it and the whole world can’t deny it.

We pray that Allah (Azza wa Jal) prepares our hearts for these events and to keeps us under the flag of Sayyidina Mahdi (`alayhi ‘s-salaam), the seven wazirs of Sayyidina Mahdi (`alayhi ‘s-salaam), the Khulafa of Sayyidina Mahdi (`alayhi ‘s-salaam) and the Nawaab of Sayyidina Mahdi (`alayhi ‘s-salaam).

Bi hurmatil Muhammad al-Mustafa wa bi sirri surat al-Fatiha

[Special thanks to sister Saira and sister Hafsa for their help with transcribing this suhbah.]

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