Tafsir Surah Ya-Seen, Allah Oath by Ya Seen . Al Raheem is the Power of Al Rahman all Creation its Atoms seeking ” Salams from Rabb al Raheem”. In the Oceans of Muhammad RasulAllah ﷺ

Series of Surah Ya-Seen – Part 1 (Holy Quran 36:58, 36:1-3, 36:12)

From the Realities of Mawlana Shaykh Hisham Kabbani (Q) as taught by Shaykh Nurjan Mirahmadi.

A’udhu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

سَلَامٌ قَوْلًا مِّن رَّ‌بٍّ رَّ‌حِيمٍ ﴿٥٨
36:58 – “Salamun qawlam mir Rabbir Raheem. (Surat YaSeen)

“Peace,” a word from the Most Merciful Lord.” (Holy Quran 36:58)

Allah is Hidden Treasure, Known through Reality of Muhammad (saws)

I (Allah) made all this creation for the reality known to you as Muhammad sallallahuKaba in the heart alayhi wa sallam; most hamd, most praised one in Divinely Presence. That reality I made out of My love for creation; I’m a treasure wanting to be known and

كُنْت كَنْزاً مخفيا فَأَحْبَبْت أَنْ أُعْرَفَ؛ فَخَلَقْت خَلْقاً فَعَرَّفْتهمْ بِي فَعَرَفُونِي
“Kuntu kanzan makhfiyya, fa ahbabtu an a’rafa, fa khalaqtu khalqan, fa ‘arraftahum bi fa ‘arafonee.”

“I was a hidden Treasure then I desired to be known, so I created a creation to which I made Myself known; then they knew Me.” Hadith Qudsi

This creation of Muhammdun Rasulullah sallallahu alayhi wa sallam will let Allah ‘Azza wa Jal to be known through the reflection of that creation.”  There’s no way to go directly to Allah ‘Azza wa Jal. And (Allah (aj) begins to teach us that, “If you love Me, come to the love of Sayyiduna Muhammad sallallahu alayhi wa sallam.”

There is Outside Love and Inner Love of the Divine – “Yusalluna” 

We said before that: innAllaha wa malayikatahu yusalluna…” 

…إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ
33:56 “innAllaha wa malayikatahu yusalluna ‘alan Nabiyi … ” (Surat AlAhzab)

Allah and His angels send blessings upon the Prophet [Muhammad (saws)]…” (Holy Quran, The Combined Forces, 33:56)

Yusalloona– means that they are teaching us, if we had graphics to understand, that when we are moving to the love of Allah ‘Azza wa Jal, Allah ‘Azza wa Jal immediately directs those whom He wants Madina - Green dome Light, birds, dove salawatthe highest of realities: “Come then to yusalloona. Come where I am making My Dhikr. Come to where My Love is.”

So there’s an outside love, they think they love Allah ‘Azza wa Jal; the inside love is to come into where Allah loves. What’s in the – there’s no heart for us to understand, is a darajat of the soul. “When I want to bring you to where I love, I love Sayyiduna Muhammad sallallahu alayhi wa sallam, that, Myself and all My pure souls, known as malaa’ika (angels), we are yusalloona, praising and praying upon that reality- yusalloona ‘ala Nabi.”

The whole story of life, the whole story of all this creation, from the malakut and the unseen world of light to the known world and form and all its infinite universes; as many as come into existence, they are all in yusalloona (praising). Because it is from the oceans of Sayyidena Muhammad sallallahu alayhi wa sallam. Everything within that creation is a praise upon Sayyiduna Muhammad sallallahu alayhi wa sallam.

Reality of Ar Rahman wa Ar Raheem The Most Compassionate and The Most Merciful
اَلرَّ‌حْمَـٰنُ وَ اَلرَّحِيمْ

Bismillh ar Rahman ar Rahim - 3 circlesEven Asma ul Husna (beautiful names and attributes of Allah (aj), there’s an external understanding from the outside. We keep saying it in case sombody’s heart will begin to understand. Ar Rahman, you say is Allah’s Compassion. When Allah ‘Azza wa Jal wanted to describe its reality, “Come into yusalloon and I’ll unfold the reality of what Ar Rahman (the Most Compassionate) is in the ocean of Muhammadun Rasulullah sallallahu alayhi wa sallam.” “Wa maa arsalnaka illa Rahmatan lil’alameen.”

وَمَا أَرْ‌سَلْنَاكَ إِلَّا رَ‌حْمَةً لِّلْعَالَمِينَ ١٠٧
21:107 – “Wa maa arsalnaka illa Rahmatan lil’alameen.” (Surat Al Anbiva)

“And We have not sent you, [O Muhammad], except as a mercy to the worlds.” (The Prophets 21:107)

Ar Rahman (The Most Compassionate) – Makes the world of Form Appear

This sifat of Rahman (Most Compassionate) is the governing sifat that makes all of the world of form to appear, in the ocean of Muhammadun Rasulullah sallallahu alayhi wa sallam. So Allah begins to open its realities, its secrets.  Means, “My Name, Ar Rahman, just like Muhammadun RasulAllah, RasulAllah, RasulAllah.” Allah ‘Azza wa Jal giving His Divinely Name upon the name of that reality.

That in that ocean of yusalloona, when we want to understand just one atom, forget about the whole of creation. They said, ‘take it to one atom; if you can understand one atom, then you can understand all that creation is in that reality.” For everything from the world of form to be appearing, it’s under Ar Rahman; and Allah ‘Azza wa Jal `Ar Rahman al Arsh istawa`;

الرَّ‌حْمَـٰنُ عَلَى الْعَرْ‌شِ اسْتَوَىٰ ﴿٥
20:5 – “Ar Rahmanu ‘alal ‘arshi istawa.”( Surah Taha)  

“The Most Merciful [who is] above the Throne established.” (Holy Quran, 20:5)

Means, “The authority of My Sifat al-Rahman is the governing authority of your world of form,” because this is all in the ocean of Muhammadun RasulAllah sallallahu alayhi wa sallam. In that world of form, there is the governing authority of Ar Rahman making everything to appear. And then Allah ‘Azza wa Jal describes:”Wa maa arsalnaka illa Rahmatan lil’alameen.”

وَمَا أَرْ‌سَلْنَاكَ إِلَّا رَ‌حْمَةً لِّلْعَالَمِينَ ١٠٧
21:107 – “Wa maa arsalnaka illa Rahmatan lil’alameen.” (Surat Al Anbiva)

“And We have not sent you, [O Muhammad], except as a mercy to the worlds.” (The Prophets 21:107)

“We would not have sent this reality, but it is a mercy to all creation.” Means then all creation is from the ocean of mercy, which Allah ‘Azza wa Jal describes as Sayyidena Muhammad sallallahu alayhi wa sallam.

So Rahman is a dress of Sayyidena Muhammad sallallahu alayhi wa sallam; that Allah ‘Azza wa Jal dressing Sifat Ar-Rahman for us to know it, we will never know Allah ‘Azza wa Jal. It becomes the governing attribute of Allah ‘Azza wa Jal that makes all of this creation, of form, to appear.

Means then that dress of Prophet sallallahu alayhi wa sallam, the sifat Rahman, making everything to appear. And that’s why Allah ‘Azza wa Jal describes, “He’s Rahmatal lil ‘Aalameen, he is the mercy of every creation. If I didn’t put that element in Prophet sallallahu alayhi wa sallam, that creation would not be existing, that creation would not be appearing, it would all be like a fire.”

But Allah ‘Azza wa Jal wants to be known, Allah’s Mercy wants to be known, Allah’s Lights want to be known, Allah’s Beautific Oceans want to be known and they`ll be known through Muhammad sallallahu alayhi wa sallam.

Reality of an Atom – 7 Rings and one Nucleus

img_1359Then the governing authority of the atom, in the world of form, means that which will make and comprise what we see [you see that? Referring to diagram]. So for us to understand that this is one atom with seven rings and one nucleus.

When Allah ‘Azza wa Jal want to describe and teach us, He wants us to understand the Muhammadan reality. So, “Come into My yusalloona. I made all of this out of my love for Prophet sallallahu alayhi wa sallam.” Every bit of it is a description in the reality and the haqqa’iq of Sayyiduna Muhammad sallallahu alayhi wa sallam.

So all the governing attributes of the atom, of its elements is all under Rahman, and everything is appearing under the Sifat ar-Rahman; Because this noon ن is giving a light (noor).Al-Rahman - meem inside Ha  الرحمن = رح م ن 

 Rahman = Noon, Meem, Ha, Ra 

This Rahm رحم means is the womb, the vehicle in which all this creation is going to appear. And it appears; this is a noon ن , this is a noor نور.

Noon نof Ar Rahman الرحمن represents
Noor نور (light)

Means the world of form, that it’s noor نور can be seen to you because everything is a light. But the light in which you can see that makes you to see this; there is a light in this room in which you can’t see. All of it is light- this is the understanding in quantum theory: everything is light. But there’s a had (limit) in which you can see. Means this noor (light) is the visible world. When you come for the ma’rifa you have Ar-Rahman, you have to start from the noon.

Meem م  – of Ar Rahman الرحمن is
Bahrul Muheet بحر المحيط (The Surrounding Ocean)

This meem م is Bahrul Muheet, that everything exists within this ocean of meem; there is nothing outside of this meem. Bayna (between) Ahad احد wa Nabi Ahmad احمد is the meem م . Means that the Ahad احد that Allah ‘Azza wa Jal’s uniqueness and power is the power of all the created creation. You can’t go outside of that creation to find Allah ‘Azza wa Jal.

Ha ح – of Ar Rahman الرحمن is
Bahrul Hayat  بحر الحياة (the Ocean of Existance)

So then this Bahrul Muheet, it’s dressed from the oceans of ha ح , the oceans of Al-Hayat الحياة. It has been given a life; it’s been given a life force. Everything has a life force. This [referring to iPad] has a life force; otherwise how its atoms are moving? The wood has a force, the walls have a force. Insaan (human being) has a force and a soul; animals have a force, an energy. It’s moving, it’s alive; it’s Al-Hayat- all of that is in that ha ح .

Ra رof Ar Rahman الرحمن
represents Rububiya ربوبية (Lordship)

Ra ر means that it’s under its Rububiya ربوبية (lordship); it has a lordship upon that Divine Throne - Arshattribute that governs that attribute of Rahman al-Arshi Istiwa, that that Rahman sits upon a throne of authority.

الرَّ‌حْمَـٰنُ عَلَى الْعَرْ‌شِ اسْتَوَىٰ ﴿٥
20:5 – “ArRahmanu ‘alal ‘arshi istawa.”( Surah Taha)  

“The Most Merciful [who is] above the Throne established.” (Holy Quran, 20:5)

And begin to describe for us [if you don’t understand, it doesn’t matter, it’s for your soul not for your head. You say, ‘I don’t know what you are talking about Shaykh,’  ‘Oh Don’t worry about it’]:

`Feekum Rasulan`- Nur Muhammad (saws) is in your Every Atom

This is the reality of your atom. If we understand that our smallest being is made, this is all in the reality of feekum. When Allah ‘Azza wa Jal says, “Fee kum,” that, “the Rasol is amongst you”

كَمَا أَرْ‌سَلْنَا فِيكُمْ رَ‌سُولًا مِّنكُمْ ١٥١
2:151 – “‘Kama arsalna feekum Rasulam minkum …” (Surat al Baqara) 

“Just as We have sent among (within) you a messenger from your own, …” (Holy Quran, 2:151)

Not only amongst you, he is in you; your entire wujood (existance) is from that reality.” Now you don’t want to make Durood e-Shareef, you don’t want to make salawat, you don’t want to want to pray, you don’t want to make hajj: that’s your problem, this is your nafs (ego).

But your Roh (soul), your light…, malik al arwa (Owner of Souls), what we were reciting, means theMuhammad Light within and outside - feekum Rasul Allah jism and every reality, the nuqt (point of origin), everything is from Muhammadun RasulAllah sallallahu alayhi wa sallam.

Nasheed –  Salawat:
Nooru kal wadaah, Maalik’al arwah

Kam muhib bin rah, Il’al hara’mayni
Habibi Muhammad, Muhammad,     Khayrul Mursaleen

Your light is luminous, You are the owner of the souls, Many lovers went to the two holy places (Makah & Madinah), My Beloved, Muhammad (s), the Best of messengers

Salatun,   bis Salamil mubini
Li nuqTa tit ta’yini,     Ya gharami

Blessings, and infinite peace be upon, The one who is the Point of Origin
and the Source of all realities , O Beloved (Prophet Muhammad (s)) —

We are from yusalloona, Allah ‘Azza wa Jal’s praise, and this is the story unfolding of Allah ‘Azza wa Jal’s Divinely Praise. “I’m going to show you My Story that’s unfolding. Everything is in the praise of Prophet sallallahu alayhi wa sallam.”

Your jism (body), your being, your existence, your atoms are all from the light of Prophet sallallahu alayhi wa sallam. Then Allah ‘Azza wa Jal gives an attribute into that ocean that governs that. And then its smallest understandings is the light emanating from your form is from this Bahr al-Muhammad, Bahr al-Muheet sallallahu alayhi wa sallam; it is the oceans of Al-Hayat. There is nothing outside of it. It governs the whole ocean of form.

Your Atoms Spin out of love for the Divine

Then they begin to describe all these electrons that are spinning; and you whole form, we said before comes from spinning: you electrons spin, creates a centrifugal force, has an attraction atom-3-spin-attraction-jump-upward-movement-necleus-electron-collidesand then an upward movement, so you become a hologram from love.

So when they (shaykhs) say everything is based on love, they say, “Oh Shaykh, what are you talking about: romance?” No, no! This is an essential understanding of our being. Everything is based on a love from the Divinely Presence. All your atoms, they are spinning out of that love. They spin, they have such an attraction to the Divine Presence; then they begin to spin because they never stop, they never stop until they want to reach. When they spin so fast and they are so attracted, they begin to lift off the ground.

That was the secret of the sama, when people said, “These Sufis are dancing,” it’s nothing to do with dance. They emulate the reality of love, that when your atoms are moving towards Allah ‘Azza wa Jal, every being within you saying, “Labbaik, (here I am Tawaf of Kabah at your service)” and if Allah ‘Azza wa Jal put that, “You can’t come now.” Your desire never stops. “I have to come ya Rabbi, I have to come,” it begins to spin, because it can’t come through this door, it comes through next door, next door, next door, next door, next door until what we call centrifugal spin.

When it spins so fast and forgets why it’s spinning, it lost its ego, it begins to rise. As a result, everything around us is a hologram of love. That’s why Allah ‘Azza wa Jal says, “If I take the hamd (praise) out, it collapses, you universe collapses. This world of yours is but a deception- nothing is solid.” If Allah takes the hamd and the praise away, it collapses.

Ar Raheem is the Nucleus and the Power of Ar RahmanAr Raheem - Ha

الرحيم = رحي م

 Raheem = Meem, Ya, Ha, Ra 

The power of Rahman is Sifat al-Raheem; Sifat al-Raheem is in the nucleus. So this is our world of form, is our Kabah; the outside is the Kabah. There’s an inside: Bayt al Ma’mur. That Bayt al-Ma’mur بيت المعمور for Maqam al-Mahmud مقام محمود, Umm al Kitab ام كتاب, all those realities within the nucleus; the power of that nucleus is Sifat al-Raheem.

Meem م  of Ar Raheem الرحيم is
Baytul Ma’mor بيت المعمور, Maqam Mahmod مقام محمود

Sifat al-Raheem is the power, and we look to Sifat al-Raheem الرحيم, again the meem م , because this is Bayt al Ma’mur, Sayyidena Mahmod sallallahu alayhi wa sallam. it means the essence of the power of the nucleus that’s giving the power to Rahman, that is giving the power to the world of form is Ar Raheem. And again the meem م  of Sayyidena Muhammad محمد sallallahu alayhi wa sallam. Anywhere you look on that reality is a description of Prophet sallallahu alayhi wa sallam.

يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا

O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.

يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا

O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.

img_1324Ya يof Ar Raheem الرحيم is the Yaqeen (Certainty)

You come to this ya, and this ya ي is the oceans of yaqeen يقين, that every knowledge Yaa, ya in CircleUloom ul awwalin wal akhireen (knowledge of beginning and the end) is in ya; because in the regular (Arabic) alphabet you write alif all the way to ya. So every knowledge is in this kalam, is in these letters. As soon as you write alif ا to ya ي , ya comes behind يا because it’s a circle: continuous knowledge, continuous. The ya comes behind the alif and connects يا .

It means this ya يا encapsulates all letters, all realities. And then Allah ‘Azza wa Jal described, “That is the Kawthar, We gave you the Kawthar,”

إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ‌ ﴿١٣
108:1 – Inna ‘atayna kal kawthar

To thee (O Muhammad) we have granted the Fount (of Abundance).
  (Holy Quran, The Abundance 108:1)

The oceans of katheer, means that all uloom, all knowledges, Allah ‘Azza wa Jal describes in Holy Qur’an that, “If all the trees were pens and all the oceans were ink, My Words would never finish.” All those I gave to the ya.

Allah (aj) Oath by Ya Seen (saws)

Reality of Ya ي in Sayyidina Ya Seen يس

And this is all the reality of Sayyiduna Yaseen يس sallallahu alayhi wa sallam, that Allah ‘Azza wa Jal describes, “My beloved, I’m going to swear by you, ‘Ya-Seen, wa al-Qur’an al-Hakeem’; Yasin - Yaseen - wal Quran al Hakeem

36:1-3Ya-seen.(1) wal Qur’anal Hakeem.(2) Innaka laminal mursaleen. (3) (Surah Yaseen)

By the Qur’an (1), full of Wisdom. (2) Indeed you, [O Muhammad], are from among the messengers,  (Holy Quran)

That every Hikmah and every Knowledge of My Holy Qur’an which holds all My Speech flows through your reality, alayhi salaatus salaam.”

So means every created universe is coming from the heart of Prophet sallallahu alayhi wa sallam, which is coming from Holy Qur’an, is not created; it`s Allah’s Divinely Speech, the Kalim al-Mursaleen, that these are a words and a message from a messenger.

Prophet (saws) is the Siratul Mustaqeem –

Follow His (saws) Qadam (foot steps)

`Ala al-sirat al-mustaqeem`, and awliyaullah come and teach that Prophet sallallahu alayhi wa sallam is Sirat al-Mustaqeem; don’t look for a bridge, it’s a description of Sayyiduna Muhammad sallallahu alayhi wa sallam. One of the names in Dalail al-Khayrat of Prophet sallallahu alayhi wa sallam is Sirat al-Mustaqeem.

If your feet are not on the feet of Prophet sallallahu alayhi wa sallam, not on the feet of the siddiqs, what’s going to save you? Prophet sallallahu alayhi wa sallam is Sirat al-Mustaqeem. When that love comes for Prophet sallallahu alayhi wa sallam, the dress comes for Prophet sallallahu alayhi wa sallam, he inspires in you, ‘Come on my feet, come on my path’. That’s why tariqa then is based on nazar bar qadam (Keep your gaze upon your feet).

The twelfth verse of Surat al-Ya-Seen, Allah ‘Azza wa Jal says, “We created life out of death, and We record all your footsteps.”

36:12 “Inna nahnu nuhyil mawta wa naktubu ma qaddamo wa atharahum, wa kulla shayin ahsaynahu fee imamin mubeen.” (Surah Yaseen)

Verily We shall give life to the dead, and We record their Foot steps and that which they leave behind, and of all things have We taken account in a clear Book. (Holy Quran, 36:12)

They translate it as: ‘We record all your actions.” But no, Allah ‘Azza wa Jal used the qadam; and the twelfth verse of Surat al-Ya-Seen, Allah ‘Azza wa Jal describes your qadam. ‘All your qadam of past and every step in the future, We have recorded it in Imam al-Mubeen’.

Imam al-Mubeen: then they translate it: ‘in a clear book’. If heavens are in need of a book, or you are describing Prophet sallallahu alayhi wa sallam; what, there’s a book up there that somebody’s sitting and writing books- because we are in the world of form and we keep thinking in form. Imam al-Mubeen is clearly Imam al-Mubeen; the perfected, clear imam of all creation is a description of Sayyidena Muhammad sallallahu alayhi wa sallam.

Everything is recorded upon the soul of this reality; it’s all inside that reality. So, doesn’t Prophet sallallahu alayhi wa sallam know everything that Allah ‘Azza wa Jal bringing from his reality, alayhis salaatus salaam?

Correct Translation:

Verily We shall give life to the dead, and We record all their footsteps of the past and their every step in the future, and of all things We have taken account in a Perfected Clear Imam (Prophet Muhammad (saws)). (Holy Quran, 36:12)

Holy Quran is sent from Azizur Raheem (The Mighty, Most Merciful)

But before that, Kaleem al-Mursaleen, it was ‘tanzeel al-‘aziz al-raheem’. Madina - Quran from Heart of Muhammad (s)

36:5Tanzilal Àzizir Raheem. (Surah Yaseen)

 It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.” (Holy Quran, 36:5)

So these electrons, they’re in love with the nucleus; they’re all wanting to meet Prophet sallallahu alayhi wa sallam, they are all wanting to be in that Divinely Presence, lost in the love. How? by Allah ‘Azza wa Jal describing the reality of this heart, what comes from the heart of Prophet sallallahu alayhi wa sallam is the heart of Holy Qur’an. This is the entire creation coming from this reality.

In just one atom to understand it, that all this Rahman is moving in love. They want the attributes from raheem. And Allah ‘Azza wa Jal describing, “Verily by Ya-Seen and the Hikmah of My Qur’an, this is ‘tanzeel ar Raheem’.” That tanzeela means this nucleus is continuously sending Sifat al-Raheem, sending the emanations of Raheem throughout creation and the electrons are picking it and trying to move, trying to move. It is the source of their love, the Divinely Presence.

They are trying to reach to that ‘Aziz (Exalted in Might) because Allah ‘Azza wa Jal makes sure nothing can stop it. Sifat al-‘Aziz is Allah’s enforcing attribute, that, “What I want to happen will happen.” Means it’s going to bring that sifat down, going to bring that light down.

Ar Raheem – Ra, Hay, Meem  الرحيم = ر حى م

That Raheem, which is the ocean of hayat, this secret: alif, lam, ra, hay, meem. So when we make zikrHay حى ’ , it’s from here (Necleus – Ar Raheem).

Hayy, hayy– Hadrat an-Nabi sallallahu alayhi wa sallam (Presence of Prophet (saws) and all the hadras, when they enter into zikr of ‘Hayy’ is the reality of the nucleus; because that Sifat al-Raheem is the governing attribute that’s sending everything down and powers Rahman, powers our electrons; and everything is moving in that love.

All Atoms in Creation praying for Salaam (Peace) from Prophet (saws)

Everything is moving in that love and searching for what- the heart of Surat al-Ya-Seen: “Salaamun qawlam min-Rabb al-Raheem.”

سَلَامٌ قَوْلًا مِّن رَّ‌بٍّ رَّ‌حِيمٍ ﴿٥٨ madina-muhammadan-ocean-atom-nucleus
36:58 – “Salamun qawlam mir Rabbir Raheem. (Surat Yaseen)

“Peace,” a word from the Most Merciful Lord.” (Holy Quran 36:58)

They are waiting for the salaams from the Rabb al-Raheem, the Lord who’s in charge of Sifatal-Raheem. They’re asking the salaams from Sayyiduna Muhammad sallallahu alayhi wa sallam who is in charge of Sifat al-Raheem. They are waiting for the salaams of Prophet sallallahu alayhi wa sallam.

All of creation, every existence within our wujood, within our being is praying for the salaams of Prophet sallallahu alayhi wa sallam. All its movements it’s waiting; it’s lost in its love, it’s lost in its love, hoping for “Salaamun qawlam min-Rabb al-Raheem”. If the salaam comes from Prophet sallallahu alayhi wa sallam, the electron will be hit by the energy and brought forward and brought up high. Their darajat (station) willKaba - atoms of light in Tawaf begin to rise.

All these electrons are praying to reach into the nucleus. They’re making their tawaf, they’re making the hajj in Bayt al Ma’mur. All our being is making the hajj of Bayt al-Ma’mur. Allah ‘Azza wa Jal wants from us, “Then imitate with your body and make hajj.” That’s the imitated hajj; the real hajj is the soul and the light within the soul, that all the electrons are making tawaf. Their hajr al-aswad, they’re kissing, they’re reaching is to be granted “Salaamun qawlam min-Rabb al-Raheem“.

Ya Rabb al-Raheem, unzur haalana wa ishfalana wa bidun madadkum wa nazarkum,” that, (O the Most Merciful Lord, gaze upon me, interceed for me, I am nothing without your support and gaze) “If you shine upon me, all my being will be lost.” These are all these recitations, “Gaze upon me. Through your gaze, my darajat will be raised. Keep me within your face, your holy face in which Allah ‘Azza wa Jal has given to you.

Salawat (Praising upon Prophet (saws):

Bi kashfil hujbi ‘an ‘ainee          Wa raf’il baini min bainee
Wa sarfil qalbi wal ‘ainee          Bi Nuril wajhi ya Allah                                 

lift the veils covering my sight, And allow me to be near to You Allah, grant me the abode of your presence, which is my heart’s and eyes’ desires, By the light of the holy Face of (Prophet (saw)), O’ Allah

If You receive Salaam from Prophet (saws), All Creation will Love you

If  you are granting salaams, Allah ‘Azza wa Jal bestow upon you a love in which all creation will love you,” malayika (angels), not crazy people; they don’t care for them. We are talking about the love of whom Allah ‘Azza wa Jal love all of creation- all malayika, all awliya (saints), everything- if this salaam Mawlanas Shaykh Nazim,Shaykh Hisham, Shaykh Nurjan, Galaxy Aug 2016begin to reach you, all of them are in love with you because you reached the salaams of Rabb ar Raheem.

And this is all Surat al-Ya-Seen sallallahu alayhi wa sallam because this is a ‘Izza of Allah ‘Azza wa Jal; these are the powers of Allah ‘Azza wa Jal. This is the secret of Holy Qur’an.

If they can reach to the fountain of that reality, to drink from it, to be blessed from it, to be washed within it; and from them, then emanating Holy Qur’an. All these realities and dresses emanating from their souls because they drink from that light, they wash from that light, they bathe within that light. This is just one atom.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen.

Bi sirri Muhammad al-Mustafa wa bi sirri surat al-Fatiha.

[Special thanks to sister Saira and sister Hafsa for their help with transcribing this suhbah.]

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