SECRET OF THE TWO EYES Part 1

LIGHT AND ETERNITY – Al Noor in Al Rahman , Al Hay – in Al Raheem اَلرَّ‌حْمَـٰنُ وَ اَلرَّحِيمْ

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Balanced Vision vs. Dajjal’s System –

Why is The Man of Deception a One Eyed Demon?

 

Series of “Secret of the Eyes” Part 2 – Compassion and Mercy

From Mawlana Shaykh Hisham Kabbani’s teachings As Taught By Shaykh Sayed Nurjan Mirahmadi

اَعُوْذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْم

A’udhu Billahi Minash Shaitanir Rajeem      
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

The way of ma’refa and the way to realities, is the fountain flowing from the heart of prophet (saws) to the heart of Sultan al Awliya Mawlana Shaykh Nazim Haqqani, and his representative Mawlana Shaykh Hisham Kabbani. We are asking for their Madad and support for the realities. These realities are important for the last days.

From every holy hadith of Prophet (saws), Awliya (saints) can open tremendous understandings. One in the way of ma’refa (reality) is that “who knows himself, will know his lord”.

من عرف نفسه فقد عرف ربه
Man ‘arafa nafsahu faqad ‘arafa Rabbahu
He who knows himself knows his Lord.” Prophet Muhammad (saws)

The knowing of the self is an understanding towards the reality which Allah (aj) is dressing Insaan (Human being).  Wa laqad karramna banee Adama. (We have certainly honored the children of Adam.”)

وَلَقَدْ كَرَّ‌مْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ‌ وَالْبَحْرِ‌ وَرَ‌زَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ‌ مِّمَّنْ خَلَقْنَا تَفْضِيلًا ﴿٧٠﴾

17:70  – “Wa laqad karramna banee adama wa hamalnahum fil barri wal bahri wa razaqnahum minat tayyebati wa faddalnahum ‘ala katheerim mimman khalaqna tafdeela. (Surah Al Isra)

“And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference. (Holy Quran, The Night Journey 17:70)

What an honor and dress Allah (aj) has given to Human being. In the understanding of just the eyes of Insaan (Human being); what lights emanates from the holy eyes and the reality in which the eyes serve. Everything about ourselves is a sign of the divinely presence, and everything within ourselves is a sign of the divinely presence. To gain an understanding Allah (aj) says, “I will teach you about my signs upon the horizons and within yourself.”

سَنُرِ‌يهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ ۗ … ٥٣

41:53Sanureehim ayatina fil afaqi wa fee anfusihim hatta yatabayyana lahum annahu alhaqqu, …” (Surat Al Isra)
“We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth…” (The Night Journey 41:53)

The Balanced Life

Awliyaullah (saints) and pious people come to teach us to reflect and contemplate and begin to understand. One example in the secret of the eyes is the understanding of living a balanced life and what is the difference between a balanced life and imbalanced life.

For example, we are holding something holy such as this holy Quran. We hold the holy Quran here and you point to it. This is a hands-on demonstration.

  1. Point your finger towards the holy Quran (or another stationary object)
  2. Focus your both eyes on your finger and the finger pointing towards the Quran.  You have to have the focus of your finger between two eye sights and the holy Quran; so they are all lined up.
  3. Now close your Right eye.
    You will see that the point that you were focusing on, moves
  4. Open back your eyes
  5. Close your Left eye.  The point moves again.

The Quran didn’t move, your perception of it moved. Depending on whether you see with the right eye or the left eye, there will be a different understanding. It means the truth is one and the truth is there. How we perceive it, is the way of ma’refa and the way of reality. Allah (aj) says, the truth doesn’t keep changing between people. But, based on their level of understanding and their level of realities; their perception of the truth is either expanding or contracting. The truth remains one.

They begin to teach us that the truth is right there in the center. When life is imbalanced and one eye is not functioning; it is as if the target moves. If the other side is not balanced, again the target moves.  It requires both eyes to look on and to keep the center way and to keep the balanced path.

In our physiology of the self, Allah (aj) is describing, your two eyes are responsible for keeping your path balanced. If you are using one eye (left eye), it will have a different imbalance than the right eye.
Attributes of Al Noor النور  (the Light) & Al Hay الحى (the Ever living) Give us Firasah (Spiritual Vision)

Then they begin to teach us from Allah’s attributes, which are the essences. الحى Al Hay (Ever living) و النور wa al Noor (Light). They first teach us in the way of the ma’refa (reality), then we come to the understanding of the disbelief and unbeliever and great deceiver that is opening within dunya (material world).

The Prophet Muhammad, sallallahu `alayhi wa sallam, said:
“Beware of the firasah (Spiritual vision) of the believer, for he sees with the light of Allah,” then he recited the verse, “
“Surely! In this are the signs for the mutawassimeen.” (Tirmidhi) The firasah of the believer is always truthful.

In the way of the belief, they begin to teach us that Quran and hadith are one. But how you perceive it is going to be based on the light within your heart; the light within your heart that emanates النور Al Noor (light) and the light within your heart that emanates from the sifat (attribute) الحى al Hay (ever-living).  It means these two divinely attributes are responsible for the quality of your ferasah (spiritual vision) and your physical vision. It means everything has to be balanced.

The Al Noor (The Light) dresses you when you Belief

There are people who are coming to belief, immediately Allah (aj) grants them a Noor (light). It is a Noor but not yet from the ocean of realities of Hayat (life), complete. These are like two cups and we are asked to fill them. As much as we fill them from Allah’s attributes; it’s endless. It is never enough. It never takes anything from Allah (aj). But they begin to teach us the perception and understanding. Somebody comes to belief, they are granted a Noor (light). Within their eyes they have a light. They read holy Quran and they only understand something very basic. Where we understand that in technology? In a CD.

The Noor (Light) is what reads the CD:

CD is a plastic like a mirror but encoded with millions of information. There is a reader that hits the CD to get the information. Based on the quality of that light, it hits that mirror (CD) and retrieves information. It begins to teach that when Allah (aj) begins to send a Noor (light) to the heart, that Noor (light) begins to reflect through the eyes. At the entry level, the eye has very little light; it is still struggling just to flicker. When that eye looks, it pulls information; reads holy Quran and mainly at the level of Furqan.  Furqan, is right and wrong. Then they become, may be mo’men (believer) and may be an Imam (leader).  They have more light into their hearts.

If they don’t keep the way of tazkiya (purification), tasawwuf (purification of the heart), and the ways of purification; they won’t be drinking from the oceans of Hayat (ever-living). But, because of their ‘amal (action) and their action, they will be granted Noor (light), Noor, Noor. Again they look and their perception of holy Quran and holy hadith, and everything else is at a different darajat (level). Because there is a light reflecting and that light is hitting the letters; Allah (aj) is reflecting back, to the level of their heart and their beliefs. It can’t be more than the level of beliefs because it crashes. It’s a power, it is qudrat (power) from Allah (aj)’s divinely presence.

Knowledge of regular Scholars vs. Awliyaullah (Saints)

They begin to teach so we understand that there are darajats (levels). These levels are based on the Noor (light) in their hearts. It means you come across very pious scholars. Again their practices, their ‘amal (action) has been granting them light, and may be little bit of Hayat. Because Hayat (ever-living) when we go into; is a completely different practices. The ‘amal and actions grant you a light. They speak again as if they read the interpretations of Quran and they speak nicely and give you out the interpretations. Not from the oceans of realities. They mix the English, the Arabic, and give you back an explanation with a little bit of knowledge here and there.

You can see them throughout the youtube; every type of scholar and knowledgeable person. Again it is based on the light within their heart. Now it is the perception, like the test we gave at the beginning of this suhbat (association). When working only with one eye and the light of faith is entering that heart and the eye is shining a Noor (light); their perception of reality is a bit off center. They are pulling out information but, not at the level of Awliya ullah (saints).

Pious saints are drinking from the fountain of Hayat (ever-living). It means their (saints) whole life ismawlana Shaykh Hisham-and-shaykh-nurjan-madina-nur-mummad-s in zikrullah (remembrance of Allah) and in praising upon Sayyidena Muhammad (saws). Their whole life is in tazkiya (purification). As a result of that, they are drinking from the oceans of Kawthar (fountain of abundance), they are drinking from the oceans of Hayat (ever living). They are now two winged. What is emanating from their hearts is the ocean of Hayat, the oceans of the ever living reality and the oceans of Noor (light). When the ocean of Hayat and Noor begin to look at something, it means they pull out the reality in which Allah (aj) wants to dress them. They (saints) speak at the levels of realities that are far beyond the abilities of others.

When people say I haven’t heard those realities and other people speak from different realities and at different levels. They begin to teach, those who know themselves, they know that if the practices of that one (regular scholars) is not strong enough and not opening the ocean of Hayat; they are merely through their ‘amal have been granted Noor. Their Noor (light) can only retrieve so much information. Then you have Furqan. (The book of right and wrong.)

Ashabul Kahf (People of The Cave)

You have now Quran. Quran is from the heart of the Arabic Messenger. It means that the light and Al-Kahf Inside Cave.tiflove of Sayyidina Muhammad (saws) must be emanating within your heart. That is the ocean of Hayat. He (saws) is the servant of Al Hay (the ever living). When Allah (aj) wants to describe al Hayat, it is not through Allah (aj). Allah is La Sharika lah (without any partner); don’t make example of Allah (aj). Allah is not حى Hay (life) and He is not Mayit (dead), He is not life and He is not dead. Allah is beyond the ocean of understanding.

But when we want to describe, who is the ever-living servant of Allah (aj)? It’s Sayyidina Muhammad (saws). It means the lovers and ‘Ashiqeen of Sayyidina Muhammad (saws) are the people of Hayat. Allah (aj) describes them as Ashabul Kahf (people of the cave). That’s why the number 18th.  Next month is the month of safar (2nd month of Islamic Hijri Calendar.) {2X9=18. The 18th chapter of holy Quran is named Surat alKahf (the Cave) and it is about the people of the cave.} These are the realities of Ashabul Kahf. The real Ashabul Kahf are the ones who accompanied Prophet Muhammad (saws) to the holy cave. It means the Ashabul Kahf from before were the imitation for the arrival of Muhammad (saws). They are the exemplars to teach us about the characteristics of Ashabul Kahf, the people of Hayat.

We know that every ‘amal and every action has a Noor (light). Therefore, people of Noor will be granted a light but, it doesn’t mean they will be granted Hayat (ever-living). They don’t reach to those oceans of eternity.

The example of that servant was Sayyidina Khidr (as). Sayyidna Khidr (as) was asking: Ya rabbi (O my lord), let me drink from the fountain of the ever-living and to reach eternity. The eternal ocean of ever-living is oceans of holy kawthar. He reached the holy kawthar, drank from that reality, and now he reached eternity. It means al Hayat is never dying. 

اَلرَّ‌حْمَـٰنُ وَ اَلرَّحِيمْ

Al Noor (The Light) and Al Hay (The Ever-Living)

Ar Raheem اَلرَّحِيمْ  (The Merciful) – رحى م RA He Ya Meem

The souls that are dressed from the Al Hayat (ever-living), Bismillahswim in the zikr of حى Hay (ever-living); under the sufat اَلرَّحِيمْ Ar Raheem (The merciful) رحى م Ra Hay Meem. Who are the م Meem? These are the مُحَمَّدَاً Muhammadan, whose hearts are حى Hay (ever-living).

رحى م Ra Hay Meem
Meem م – They are Muhammadan مُحَمَّدَاً

Hay حى (ever-living) – Their hearts are Alive

Ar Rahman الرحمن  (The Beneficent)

They have been granted Noor (Light) from الرحمن Rahman (The Beneficent), because of ن Noon (representing Noor (light)). They have نور Noor of رحمن Rahamn, حى Hay of رحيم Raheem. Salamun Qawlam mir Rabbir Raheem.

سَلَامٌ قَوْلًا مِّن رَّ‌بٍّ رَّ‌حِيمٍ ٥٨
36:58 – “Salaamun qawlam mir Rabbir Raheem. (Surat Yaseen)
“Peace,” a word from a Merciful Lord. (Holy Quran, 36:58)

Why? Because they are in the heart of Yaseen (saws). It means they love prophet (saws). They follow the way and the example; the sunnat of Muhammad (saws). Not only the external ‘amal (action) but, their internal tazkiya (purification), their internal adab, and their internal characteristics. They don’t talk, they are very quiet, and they are very pious, very humble. They are in constant zikr (remembrance) and constant purification. Never glorifying themselves but, constantly humiliating and humbling themselves. As a result, Prophet (saws) grants them an access towards that ocean and they become from the Ashabul Kahf (people of the cave).

Awliya (Saints) are People of the Kaaf ك  and Kawthar

Then Mawlana Shaykh teaches, that Ashabul Kahf is to be from the people of ك Kaaf naqshbandi-shaykhs-mawlanas-stars-in-nur-muhammad-galaxy[letter of Arabic Alphabet]. What is ك Kaaf? It is كوثر Kawthar; to be from the people of the Kawthar (fountain of abundance), from the كثير Katheer (many).  Allah (aj) says, we have given you from the fountain of abundance and Kabeer (great), the Ocean of greatness. They drink, they bathe, and they nourish their souls from that ocean. Everything about them is how much their souls can move into the kawthar (fountain of abundance) and how much they can swim in the ocean of kawthar. Like a fish they try to absorb as much as they can from prophet (saws); from what Allah (aj) is dressing Sayyidina Muhammad (saws). The owner of the holy kawthar that flows to the Zamzam, is Sayyidina Muhammad (saws).

إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ‌ ١
108:1 – “Inna ‘atayna kal kawthar.” (Surat al Kawthar)

“Indeed, We have granted you (O Muhammad) the Fount (of Abundance).” (The Abundance 108:1)

Allah (aj) said; “We have given you the fountain of abundance.” It means everything within it and every life emanating from it. And be from the Ashabul Kahf (people of the cave) and be from the people who are seeking the Kawthar. They drink Zamzam in dunya to reach the reality of Kawthar of Akhirat; to reach to the ocean of Hayat.

People of Hayat (Ever-living) are taught by Noor of Ar Rahman

They begin to teach us that people of Hayat are different from the people who have certain ‘amal (action). That ‘amal has a perception that is off target but, it is still good. But when the heart is filled with the ocean of Hayat and filled with ocean of Noor; they are looking withالحى و النور Al Hay wa Al Noor; like a CD, that whatever they focus their heart on, begin to retrieve information. Why? Because they are now under the reality of الرحمن Ar Rahman. What Allah (aj) describes them in سُورَةُ الرَّ‌حْمَـٰنُ Surat ArRhaman?

عَلَّمَ الْقُرْ‌آنَ ﴿٢﴾ خَلَقَ الْإِنسَانَ ٣
55:2-3 – “‘alamal Quran. Khalaqal insaan.” (Surah ArRhaman)

It is He Who has taught the Qur’an. He has created Man. (Holy Quran,The Beneficent 55:2-3)

‘alamal Quran. Khalaqal insaan. It means, that which you are looking for of the realities; that your soul is dressed from al Hayat, your soul has reached my Noor. Whatever your soul looks at, it’s going to now remember what I taught you, when you were in the world of souls. I taught you Quran (‘alamal Quran). Allah (aj) is saying anciently, I taught you these realities. I burned them all onto your soul like your CD. Your duty was to come in to this world and to reflect, to reflect, to reflect. Take your vision from outside and look inside. Outside is the filthiness of dunya (material world). What you are looking for, God in the market and in the shops? You are not going to find Allah anywhere. That’s what prophet (saws) said to tafakkur (contemplate). One hour contemplation is like a life time of ‘ibadat (worship).

تَفَكُرْ سَاعَةٍ خَيْرٌ مِنْ عِبَادَةِ سَبْعِينْ سَنَةً
“One hour of contemplation is more valuable than seventy years of worship” Prophet Muhammad (saws)

One hour of tafakkur like 70 years of worship. Why? Because you just have Noor. But the servant who has Noor and Hayat is like an ocean and mountain of difference in their reality. All that reality within their heart, whatever they contemplate to their ability and the strength of their soul; Allah (aj) would remind them what Allah (aj) has taught them. Now their darajats (levels) is going higher, higher, and higher. It’s unimaginable what Allah (aj) has taught. Nobody can put a limit on Allah (aj). Nobody can come and say that no, Allah (aj) didn’t teach that.

Sayyidena Khidr (as) steps forward and describes to us that Allah (aj described in holy Quran. That “he (Khidr) attained a Rahma (mercy) and then we taught him.” Not he taught and then he attained a mercy.

فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَيْنَاهُ رَ‌حْمَةً مِّنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْمًا ٦٥
18:65 – “Fawajada ‘abdan min ‘ibadinaa ataynahu rahmatan min ‘indina
wa ‘allamnahu mil ladunna ‘ilma.” (Surat al Kahf)

And they found a servant from among Our servants to whom We had given mercy from us and had taught him from Us a [certain] knowledge.  (The Cave 18:65)

He attained a Rahma (mercy). Who is Rahma (mercy) of Allah (aj)? Rahmatal Lil’alameen (mercy to the worlds) Sayyidena Muhammad (saws).

وَمَا أَرْ‌سَلْنَاكَ إِلَّا رَ‌حْمَةً لِّلْعَالَمِينَ ١٠٧
21:107 – “Wa maa arsalnaka illa Rahmatan lil’alameen.” (Surat al Anbya)

“And We have not sent you, [O Muhammad], except as a mercy to the worlds.” (The Prophets 21:107)

He (Khidr (as)) attained the love and the nearness of Prophet (saws), as a result We taught him. Because he is near the Habib (beloved), he is in the divine heart of Yaseen (saws). And he was granted, Salamun Qawlum mir Rabbir Raheem.

سَلَامٌ قَوْلًا مِّن رَّ‌بٍّ رَّ‌حِيمٍ ٥٨
36:58 – “Salaamun qawlam mir Rabbir Raheem.” (Surat Yaseen)
“Peace,” a word from a Merciful Lord. (Holy Quran, Yasin 36:58)

A Salaam (Peace) from Raheem (The Merciful) means the activation of the heart of Hayat (ever-living). That heart now is alive, eternally alive. That which Allah (aj) gives eternal life; is never dead. It can never go wrong; it is mahfooz (protected), Allah guards it. Allah doesn’t take away what he gives. We give a gift, we may take it back. Allah (aj) waits, waits, waits but, when Allah (aj) gives, he never take it back. They are now حى و نور Hay wa Noor. What they say and what they teach are oceans apart (from other scholars). What they say and what they teach through their eyes, will dress you from the ocean of Hayat and dress you from the ocean of النور Al Noor. Because they are alive! There is a frequency and energy being transmitted from their souls. It’s very different; there is energy moving.

Kawthar (Fountain of Abundance)

This is a balanced life. This is the life that Torooq (sufi paths) comes to teach; to seekSurah Kawthar - fountain of light, doves the reality of prophet (saws). Reach to his nearness. He (saws) is going to grant the ever-living fountain and quench our thirst at the Kawthar (fountain of abundance). The whole creation was looking for that fountain. It is held in the hand of Sayyidina Muhammad (saws).

They make movies looking for a special cup. The whole world is flipping around for a cup. Prophet (saws) says, I have it in my hand, come! That which you seek, is not from this world but it’s the divinely presence. Drink from the Zamzam. Drink from my kawthar.

فَصَلِّ لِرَ‌بِّكَ وَانْحَرْ‌ ﴿٢﴾ إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ‌ ٣
108:1-3Fasali li rabbika wanhar. Inna shani-aka huwal abtar.” (Surat al Kawthar)

“So pray to your Lord and sacrifice [to Him alone]. Indeed, your enemy is the one cut off.”  (The Abundance 108:1)

Fasali li rabbika wanhar. Pray onto your lord and sacrifice yourself (not physically but sacrifice your desires). Inna shani-aka huwal abtar. And Allah will obliterate everything that tries to stop you from that reality. If you sacrifice, sacrifice, sacrifice, Allah (aj) dresses you from Al Hayat and Allah (aj) dresses you from النور Al Noor. At that time He obliterates anything of the Shayateen (satans) that is coming to take us from that. Because they become Mahfooz, become guarded by Allah (aj).

Zikr of حى Hay

This is the reality that they are asking us to seek. When we begin to understand that reality, we understand why certain people; even with belief they speak at different level. They have Noor but, they are not from people of حى Hay. The people of حى Hay are busy with saying حى حى حى Hay, Hay, Hay. It’s not a question. You see the little kids of حى Hay. They go home and keep saying حى حى حى Hay, Hay, Hay. How can someone say I am from Hayat but never make zikr of حى Hay.  It means their (people of Hayat’s) whole existence is حى Hay, حى Hay, حى Hay. Their whole reality is in that ocean.


Dajal’s System/ Deception

illuminati_celebrities-_hand_covering_eye_-_all_seeing_eye_gesture_lady_gaga1Now we look at the Other side. To understand how this is implemented is the Dajal’s (Man of Deception) System. Whether the people say the Dajal (Man of Deception) is here or that he is coming, that doesn’t matter. The system which prophet (saws) wants us to understand is that the Dajal (Man of Deception) has a corrupt vision of dunya (material world). His one eye is damaged. It means the eye that is damaged is the eye that has no Noor light of faith Hayat (ever-living). As a result the Light from his other eye doesn’t emanate but it pulls the light of faith. To understand the importance of the Dajal system in dunya (material world) is that there is no Hayat.

The men of God comes to increase the ever-living; that you think about your soul and live for eternity in Allah’s ocean of power. And Dajal (Man of Deception) comes and says there is no Hayat (ever-living); live life to the fullest. Isn’t that his logo on every commercial? You see somebody is running. Where the heck you running to? You are not going to live 5 minutes longer. You are wasting your time and you are hurting your knees. He says live life to the fullest! What full? Dajal’s (Man of Deception) system says don’t believe in heavens. You live life here, you enjoy here, you celebrate here, and here the party ends. Everything from that system is based on only focusing here. His other eye is to take away all faith. Every TV show that comes out, you look at it; you lost your faith. Every movie that comes out, you watch it; you lost your faith. Every music that you hear, you listen to it; you lost your faith.

Shaytan takes away Iman (faith) Brick by brick

Brick by brick Shaytan (Satan) takes away faith, takes away faith, takes away faith; until they are faithless people. Take away the light and now you have darkness. It is opposites; either you are moving to the light and you feel the warmth of the light or you have turned from the light, and you feel now a coldness of darkness.

The Dajal system is to take away the light. Don’t let anybody who speaks, speak of the faith. Have them speak and question the divine and take away faith. Have them curse and take away faith. Everything from the Dajal system is to take away faith. Take away the concept of Hayat;  I should just live life and party and do everything and I am going to die and it is finished.

They begin to teach, that is the system that is moving on this earth now. To understand the Man of Deception system is very much active. Its understanding is to take away all concept of Hayat and you live life to the fullest. Take away all signs of faith; that everything to be based on darkness. As a result the eye is corrupt and there is an imbalance in the formula. It’s not the middle way.

Where Allah (aj) said you live life on the middle way. It means your both eyes; your both realities are focused. When they are focused, you will find your life at very even key. If you follow his (satan’s) example of Hayat of dunya (material world), you will fall and become Blindsided. Because your whole desire would be dunya (material world) and you will be devoid of any light and you will find yourself tipping.

Everything is based on that reality; to seek the Hayat of the heavens and to seek the Noor of the heavens is our way. It means the concept of a balanced life and the understanding of this life and the understanding of darajats (levels). Even amongst the pious people, how they speak at a level that other people don’t speak. Their characteristics are beyond the characteristics of other people because they are men and women of Hayat and the oceans of reality. They are in existence to prepare people for the difficulties that are opening in dunya. And the extreme amount of power that now Dajal is emanating in this dunya; to take away these lights, to take away faith, to take away all of it.

Pray that Allah grant us from these lights and these blessings; and love of Sayyidina Muhammad (as), love of Ahlul Bayate Nabi and ashabun Nabi (saws), love of Awliyaullah (Saints), especially love of Sultanul awliya Mawlana Shaykh Muhammad Nazim Al haqqani, Mawlana Shaykh Hisham Kabbani, Shaykh Adnan Kabbani, Haji Mehmed, wa sayeri sadatina was Sidiqeen.

Bi hurmati Muhammad ul Mustafa wa bi sir surat al Fatiha.

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