Third Level

Station of Sir Sir  سر السر (Secret of the Secret)

From the Teachings of Mawlana Shaykh Hisham Kabbani as Taught By Shaykh Sayed Nurjan Mirahmadi

Soul’s Subtlety

Moon – Maqam al Fardani

قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ إِنَّهُ كَانَ غَفُورًا رَّحِيمًا ﴿٦ الفرقان

25:6 – “Qul anzalahu alladhee ya’lamus Sirra fis Samawati wal Ardi, innaHu kana Ghaforan Raheema. (Surat al Furqan)

Say, [O Muhammad], “It [Quran] has been sent down by Him who knows [every] Secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful.” (Holy Quran, The Criterian)

 

The Station of Sir Sir (Secret of Secret) is symbolized by the Moon, that represents the spiritual station of Maqam al Fardani. When you have learned the Heavenly knowledge at the station of Qalb (Heart), and closed your eyes to the material world at the station of Sir (Secret), you begin to use your heart and enter into the World of Light, Alam al Mithal.  This is the state of the Mithaliya Arwah (Spiritual Perfection).

First at the Station of Qalb (Heart) you learn the Knowledge of Certainty (Ilm ul Yaqeen), then at the station of Sir (Secret) you begin to use the Vision of Certainty (Ayn ul Yaqeen). Once you know the Divinely knowledge, and see with Spiritual Vision, then it become the Truth of Certainty (Haq al Yaqeen) for you. Hearing and Seeing leads to subtlety of the soul and you enter into the Alam al Mithal (World of Light). Spiritual Perfection (Mithaliya Arwah) is the realm of the Highest understanding of what you can achieve in the world of light.

Realities of the Station of Sirr e Sir (Secret of the Secret)

  • State: Mithaliya Arwah (Spiritual Perfection) – Reality of Yaqeen (Certainty)
  • Sense: Touch – To become subtle nature
  • Symbolized by: Moon Maqam al Fardani
  • Color: White
  • Season: Winter
  • Archangel: Izrail/Azrael (as)
  • Prophets:  Ibrahim and Musa (Moses) (as)
  • Companion: Abu Bakr Siddiq (as) – The Truthful, Guide within the City of Knowledge
  • Pillar of Islam: Zakat (Charity)
  • Salat (Daily Prayer) Time: Zuhr (Afternoon) Prayer – Time of Manifestation, Apex of the day, Sun is at Full Majesty, Symbol of Nur Ahmad (saw)
  • Dhikr: La ilaha ilallah (There is no God but Allah)
  • Seek Support: Ya Siddiq  يا صديق Siddiqeen (Truthful ones) 
  • 6th Sense: Subtlety of the Soul

Highlights of the Station of the Sirr e Sir (Secret of the Secret) in Upcoming Articles:

  • See with the Eyes of the Heart
  • Azrael (as) – let your worldly desires die
  • Ibrahim (as) – Let the divine fire burn falsehood and bad characteristics
  • Ibrahim (as) was Saved from Fire –  O Fire be Cool and Peaceful – Bardan wa Salaman (Quran 17:80 )
  • Musa (as) – blessed with Hearing [0] and speaking [1] to his Lord – two essential attributes of knowledge (0 & 1 are binary codes)
  • Turn the Fire of anger into fire of Divine Love
  • Enter and Exit from the gate of the Siddiq (truthful), (Quran 17:80 )
  • Abu bakr (as) -Perfection of Iman (faith), Love Prophet (s) more than yourself
  • Abu Bakr (as) gave Everything to Prophet (saws)
  • Zakat and Purification – Give up your bad characteristics
  • Winter – Everything dies and stays frozen like barzakh
  • Where the two Rivers meet – La illaha ilallah Muhammad RasulAllah
  • Hearing and Seeing produce Real Taste – Haqq al ya’qeen (Truth of Certainty) – Realm of Light
  • The Souls perfection will perfect your Physicality allowing you to reach to Physical Perfection.

Allah will take from the believers their Dunya and will exchange Akhira with them. This is the best of bargains. Sayyidina Abu Bakr As-Sadiq. Abu Arwah Guide of the City is the Father of all Siddiqeen.

Station of Akhfa أخفاء – Represents Annihilation

We go from the station of Sir (Secret) [3rd Station], it passes the [5th station] Akhfa (most Hidden). Akhfa is of he Divinely Presence and is black because it represents annihilation. That if you are entering into the Divinely Presence- Akhfa أخفاء because it has the alif ا of maqam al-ihsaan احسان, has the alif of Islam اسلام, anything related and in the Divinely Presence carries ‘izzatullah and the reality of the alif. It (akhfa) carries that black because it’s a station of annihilation, that when you enter into the ocean of annihilation is to enter into the oceans of nothingness. The colour black is black because it absorbs all colours and gives no colour back.

Enter from Gate of Siddiq at Station of Sir Sir (Secret of Secret)

And then we get to the two gates that enter at the bottom of the lata’if which are from the Sir o Sir and then the Khafa. Allah (Azza wa Jal) says in Surat Isra verse eighty that: this is the gate of the Siddiq. Maqaa as-Siddiq.

وَقُل رَّ‌بِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِ‌جْنِي مُخْرَ‌جَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرً‌ا ٨٠
17:80 – “wa qul Rabbi adkhelni mudkhala Sidqin wa akhrejni mukhraja Sidqin, waj’al li min ladunka Sultanan NaSeera.” (Surat al Isra)

Say: “O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Your Presence an authority [a King] to aid (me).”  (Quran, The Night Journey 17:80)

Yaa Rabbi let me enter from the gate of the Siddiq, the trustworthy honored gate, to exit from the gate of the Siddiq to the sultanan naseera, into the presence of the sultan. So then they translate the sultan as ‘an authority’, why don’t they just translate sultan as sultan? Means let me to enter the presence of the sultan. It means this gate of the Siddiq, this gate is into the presence of the honored sultan, which is the presence of the sultanan naseera, is the presence of Sayyidina Muhammad (salallahu `alayhi wa sallam).

Archangel Izrail/Azrael

at the Station of the Sirr e Sir (Secret of Secret)

Azrael (as) Teaches to Let your Desires Die

We are asking: yaa Rabbi with these realities You are opening, that for Sayyidina Jibreel to dress the soul, and Sayyidina Mikhail is dressing, and these servants are supported by these angelic realities. They take from these angelic realities. Means they take from Sayyidna Jibreel the knowledges that are being bestowed upon the soul, they take the support from Sayyidina Mikhail to struggle in the way of Allah (Azza wa Jal) and to dress their sustenance and bless their sustenance.

Then comes Sayyidina Azrael and Sayyidina Israfil. Sayyidina Azrael is on the Sir o Sir and is coming to teach you how to die. That I have to come to teach you to go through the gate of the Siddiq, means to leave this dunya (matrial wolrd) with a way that Allah (Azza wa Jal) gave to you, to leave this way in a noble and honored way. Don’t wait for Allah (Azza wa Jal) to come and call you back in a condition that you don’t know what condition you are in, but mawt qabl al-mawt (dead before dead).

That if you want our way, we will come, Prophet (salallahu `alayhi wa sallam) will send us (angels), to teach you that at every moment not to be attached to this world. And every test will begin to come to you so that you don’t hold the world like this (tight fisted): O I am not going to change, this is what I want. No, no this world has to be like a string for you, if they pull it, it falls out of your hand, that there is no attachment. That is through Sayyidina Azrael.

Leave from the Gate of Siddiq (Truthful)

Sayyidina Azrael begins to come to the servant and keeps teaching, that death is coming, death is coming, lose the taste of this dunya, hub ad-dunya and direct yourself to the hub of Akhirah and to the love of Akhirah, which is to the love of Sayyidina Muhammad (salallahu `alayhi wa sallam). Then begin to open the secret of ayat al-kareem that how yaa Rabbi constantly reciting: yaa Rabbi let me leave from the gate of the Siddiq.

وَقُل رَّ‌بِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِ‌جْنِي مُخْرَ‌جَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرً‌ا ٨٠
17:80 – “wa qul Rabbi adkhelni mudkhala Sidqin wa akhrejni mukhraja Sidqin, waj’al li min ladunka Sultanan NaSeera.” (Surat al Isra)

Say: “O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Your Presence an authority [a King] to aid (me).”  (Quran, The Night Journey 17:80)

In Tafakkur (Contemplation), the Soul Comes Out

It means he begins to teach you how to crush the form and then the soul begins to come out. You feel it in the contemplation, when you begin to train in contemplation, that you are entering into a state of death. You begin to meditate and make tafakkur and breathe listening to salawaat and you don’t even move. You are just breathing as if you are entering into a state of death, where the energy is dropping, energy is dropping and you feel your soul is coming out.

The Biggest Struggle is to Let go of your Desires

That is where Sayyidina Israel has to come and train the servant that, die; that every desire you have, let it die. Every hope and want you have, let it die. All that you want is Allah’s Will. What you wanted for this world, leave it. What you hoped for this world, leave it. Means surrender yourself to the will of Allah (Azza wa Jal). That becomes the biggest struggle, biggest battle, that you knew I had many thoughts, had many wants, had many desires for myself all of which may be different from what Allah (Azza wa Jal) wants. And he comes to assist that servant to let it go, let it go, let it perish, let everything to perish. Everything perish except the will of Allah (Azza wa Jal).

When the servant can enter into that state, understanding the testing at that state, they say “uh…” [they give up]. That is the guide who comes into their life. Every time they are depressed and sad and upset, the purpose of the guide is to coordinate, that what you are feeling is correct, it is what Allah (Azza wa Jal) wants you to feel. That just give it up, your desire give it up. What Allah has in store for you is far greater, what Allah has in store for you is far better. What Allah wants for you is only the best. What you want for yourself may not be good for you.

So then they enter a deep struggle with themselves and many become bi-polar where they are happy and then sad, happy and then sad, happy and then sad. Why? because this is the battle, no, no I want this, no no I can’t have it. No no I want to have this, no no I can’t have it. And Sayyidina Azrael is coming to teach, mawt, mawt (dead), let everything go, eventually swwwwsh with difficulty you feel yourself moving into that presence.

When Difficulty Comes, You Run to Allah (aj)

That opens the secret of every mushkilat, and difficulty. That without difficulty the servant becomes too comfortable within their physicality, they are building right here on Earth a Paradise within themselves. So the reality of every difficulty, that Awliya are teaching us difficulty is coming, tests are coming, why? To begin to crack. As soon as difficulty comes you find your tafakkur so powerful. As soon as you cry and you are sad and upset about something, your tafakkur becomes very powerful because of your love for Allah, so you run into His Divinely Presence and that is the secret of zalzala.

Like Zalzala (Earthquake) – Body has to be Crushed, for the Soul to Come out

That next month [Dhul Qidah], opens the secret of zalzalah (Earthquake). Zalzalah Allah (Azza wa Jal) describes that: when We crush something there must be something hidden inside that wants to come out, if I don’t crush it, it doesn’t come out.

إِذَا زُلْزِلَتِ الْأَرْضُ زِلْزَالَهَا ﴿١ وَأَخْرَجَتِ الْأَرْضُ أَثْقَالَهَا ﴿٢

“Izaa zulzilatil ardu zil zaalaha. (1) Wa akhrajatil ardu athqaalaha (2)” (Surat al Zalzalah)

“When the earth is shaken with its [final] earthquake. (1) And the earth discharges its burdens (2)” (Holy Quran, Earthquake)

Just like the womb the baby has to come out, the baby can’t sit there for five years, at a certain point the reality has to be born. So when the servant is struggling Allah is reminding, then malaaikah are reminding, Awliyaullah are reminding, that Allah (aj) wants to bring the reality of the soul out. It means from the 10th [lunar] month into the 11th month begins the process of bringing the reality out, so by the 12th month their hijrah (migration) is in the Divinely Presence.

So Sayyidina Azrael comes to teach the servant how to have your desires die.  Sayyidina Azrael represents death and that is the white (station). That is why you are buried in a white fabric. That is why you make Hajj in this white fabric. Why? It symbolizes nothing, be nothing, don’t make yourself to be different from other people.

The Prophets Abraham and Prophet Moses (as)

at the Station of Sir Sir سرالسر  (Secret of the Secret)

Reality of Fire

Means then when we are passing from this Sir as Sir (Secret of Secrets), passing through this Akhfa, then maqam Sir as Sir, from the Sir (Secret) to Sir as Sir (Secret of Secrets), then this is the stations of light, that we talked a few nights ago before that are under the authority of Sayyidina Ibrahim and Sayyidina Musa alayhis salaam.

Ibrahim (as) Teaches Can’t Enter Divine Presence with Bad Characteristics

Sayyidina Ibrahim alayhis salaam describing that: if you want to enter into these realities and enter into the Divinely Presence, enter into the oceans of faith, there is a big fire in front of you. What people call the fire of jahannam (hellfire). What we use in computers is a firewall. You have a computer, it’s a firewall. The firewall is for what? It is to defend the server against viruses, against badness and bad characteristics. They begin to teach us that your characteristics, your bad energy, your bad ideas, your bad understanding, they won’t be allowed in Divinely Presence. They are going to pass through the firewall. They are going to pass through that cleansing. They are going to be washed.

Then they teach you: lose all other than what Allah ‘Azza wa Jal wants. Anything that you are taking with you of a desire, of a character, of something that not pleasing to the Divinely Presence, it’s going to burn in that fire like a moth that is directed to the flame. Means that lose those desires now so that you don’t face the difficulty of the grave.

Wudu (ablution) Makes Fire of Anger Cool and Peaceful

Sayyidina Ibrahim alayhis salaam comes and teaches that, “They build the fire to throw me within that fire and ‘Qul ya nahru kuni bardan wa salaaman ‘ala Ibrahim’,”

قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ ﴿٦٩

21:69 – “Qulna ya Naaru, kuni Bardan wa Salaman ‘ala Ibrahim.” (Surat al Anbiya)       

“We said, “O fire, be cool and Peaceful upon Abraham.” (Holy Quran, The Prophets 21:69)

Means that you take a path. Once you are in the tariqa, you take a path, [saying] “Ya Rabbi, don’t let me to be filled with ghadab (anger). Don’t let anger to overtake.” Anger burns all ‘amal (actions), so any good ‘amal will be lost with anger. Any good actions will be burnt away with anger.

So then they actively begin to pursue their anger to be dropped, their anger to be dropped. Every wudu, say “Qul ya nahru kuni Fire and Flowersbardan wa salaaman. Ya Rabbi, let the fire of my bad character to be cool and peaceful, to go.” And Sayyidina Ibrahim is constantly coming into our lives and that’s why Prophet sallallahu alayhi wa sallam wanted us to make salawat ul Ibrahimiya: Allahumma salli ala Sayyidina Ibrahim wa ‘ala aali Sayyidina Ibrahim alayhis salaam’, because Sayyidina Ibrahim alayhis salaam wants to come and teach.

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ، وَعَلَى آلِ سَيِّدِنَا مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ سَيِّدِنَا

Allahumma salli ‘ala Sayyidina Muhammadin wa ‘ala aali Sayyidina Muhammad.
Kama sallaita `ala Ibrahima wa `ala ali Ibrahim, innaka hamidun majid.

“O Allah! Send Your Mercy upon our master Muhammad and on the family of Muhammad, as You sent Your Mercy on Ibrahim and on the family of Ibrahim, for You are the Most Praise-worthy, the Most Glorious.”

All the prophets are coming to teach us: we have an eternal message. Allah ‘Azza wa Jal has no time. Allah ‘Azza wa Jal doesn’t waste. “I wasn’t sent for just 50 people or 100 people. Allah ‘Azza wa Jal eternally sending our souls for guidance.”

And each of the prophets come to guide with an eternal message that: your life is filled with that fire. If they throw you into that fire and you become angry, you are no different than a volcano and you have lost everything. But take; take the testing, take the difficulties that with zikr, with practices, with washing. And the importance of constantly washing, constantly bathing is to reduce that fire. If we reduce that fire, it becomes the fire of love and they hand us over to Sayyidina Musa alayhis salaam.

Sayyidina Musa (as) teaches to Turn Fire of Anger to Fire of Love!

And Nabi Musa alayhis salaam comes and begins to teach that, “I have the yaqeen of hearing. I have the certainty of hearing,” Because we keep talking about Kalimullah, the one who speaks to Allah ‘Azza wa Jal; but negating that for you to speak with Allah ‘Azza wa Jal, you are hearing Allah ‘Azza wa Jal and that’s not something easy. That’s not something small. To say that the one who speaks to God, means first he hears God; and he’s teaching us that when you burn away that fire of anger and it becomes the fire of Divine love.

Means now is opening a sacred heart. That what burns within the person is the love of theBurning Heart Divinely Presence: patience with all creation, patience with all difficulty. That always asking that, “Don’t let me to burn on the outside and to be angered by everybody but, allow and teach me how to bring that as a fire within my being, as a fire for my engine to approach your Divinely Presence.” And Nabi Musa alayhis salaam comes and teaches: that fire will become the fire of love that gives and grants the yaqeen to begin to hear.

We are not going to hear like Sayyidina Musa alayhis salaam; these are from Ulul ‘Azam (Arc-prophets/Major Prophets). But what you will begin to hear with Divine love is you’ll hear your own consciousness: the lower conscious within the heart connecting to the higher conscious within the heavens. There is a portion of the soul that always in Divinely Presence, like a satellite wanting to communicate to us but blocked by the ego and the bad character. When this fire is controlled and bad characteristics are controlled, this consciousness begins to open and the servant begins to hear themselves and hear their coordinates, hear what the Divinely Presence wants for us.

Perfection of Faith is to Hear and Believe, Not to See and Believe

Then the reality of ‘Bismillahir Rahmanir Raheem, Ateeullah Atee ur Rasul wa oolul amrin minkum’.

ياأَيُّهَا الَّذِينَ آمَنُوا أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ
4:59 – “Ya ayyu hal latheena amanoo Atiullaha wa atiur Rasola wa Ulil amre minkum…” (Surat an-Nisa)
“O You who have believed, Obey Allah, obey the Messenger, and those in authority among you… “(The Women, 4:59)

Allah ‘Azza wa Jal, why would Allah ‘Azza wa Jal order to ‘Obey Me, obey the Prophet, then obey the oolul amr’? If you didn’t have the possibility of opening the faculty of hearing? And our way is ‘sami’na wa ata’na’,

سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَاِلَيْكَ الْمَصِيْرُ
2:285 – “…Sam’ina wa ata’na, ghufranaka Rabbana wa ilaykal masir.” (Surat al Baqarah)

“…We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys.” (Holy Quran, 2:285)

That the perfection of faith is to hear and to believe, not to see and to believe. See and believe is budt Parast (idol worshipper), that they have to see everything. They have to make an idol of everything and then they believe. Prophet sallallahu alayhi wa sallam wanted the perfection of iman (faith); for us is that you merely hear and move towards your belief. Open the perfection of your hearing.

Nabi Musa alayhis salaam comes and teaches: ‘yes, if you open the perfection of your hearing and control your anger and bring it into a Divine love, you will begin the stations of hearing and speaking.’ Means from maqam Sir as Sir (Secret of Secrets) is the opening of hearing and speaking into that Divinely Presence. They begin, and this is again holy hadith, “My servant approaches with voluntary worship, I become the hearing in which he hears, I become the speaking in which he speaks.”

وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ.” [ رَوَاهُ الْبُخَارِيُّ

 “…, wa la yazaalu ‘Abdi yataqarrabu ilayya bin nawafile hatta ahebahu, fa idha ahbabtuhu kunta Sam’ahul ladhi yasma’u behi, wa Basarahul ladhi yubsiru behi, wa Yadahul lati yabTeshu beha, wa Rejlahul lati yamshi beha, wa la in sa alani la a’Teyannahu, …”

“…My servant continues to draw near to Me with voluntary acts of worship so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him…” Hadith Qudsi (Sahih al-Bukhari, 81:38:2)

You Must go through a Process to Reach a higher Station

There is the process. They came to Imam Shafi and they asked him about all of these things, they said, “Oh prove this for me, prove this for me. Where is this, where is that,” and he gave very simple example. He said, “Bring a bucket of milk for me,” and they brought a bucket of milk. And he said, “Would you believe that in this milk there is butter? Would you believe that in this milk there’s like, cottage cheese? How many products you can make from this milk? They are all there but why you not seeing them? Because there is a process in which to process and produce that milk and it becomes the butter, it becomes the cottage cheese, it becomes the ghee (clarified butter). But if you don’t do anything with it, it stays as milk. It has all of its potential but didn’t reach what Allah ‘Azza wa Jal wanted.”

Means: “Qalb al mu’min baytullah.” Baytullah must be very powerful if it’s really baytullah and these are the realities and the power of the heart.

قَلْبَ الْمُؤْمِنْ بَيْتُ الرَّبْ
“Qalb al mu’min baytur rabb.”

“The heart of the believer is the House of the Lord.” Hadith Qudsi

When Allah ‘Azza wa Jal says, “The house of the believer, the heart of the believer is My House,” it’s not a poor house and it’s not a weak house. It’s a very powerful house where Allah describes: “I’ll become your hearing, I’ll become your seeing, I’ll become your speaking and I’ll be the hands in which you touch and the feet in which you move, that whatever you want merely you put into your heart and with power of kun faya koon (Be and it Is) (Holy Quran 36:82) , it begins to manifest.”

وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ.” [ رَوَاهُ الْبُخَارِيُّ

 “…, wa la yazaalu ‘Abdi yataqarrabu ilayya bin nawafile hatta ahebahu, fa idha ahbabtuhu kunta Sam’ahul ladhi yasma’u behi, wa Basarahul ladhi yubsiru behi, wa Yadahul lati yabTeshu beha, wa Rejlahul lati yamshi beha, wa la in sa alani la a’Teyannahu, …”

“…My servant continues to draw near to Me with voluntary acts of worship so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him…” Hadith Qudsi (Sahih al-Bukhari, 81:38:2)

Related Articles by Mawlana Shaykh Nurjan Mirahmadi:

Lataif of the Heart Chakras, Qudra, Chi Teachings

Please Donate and support us to spread these heavenly knowledge.

Copyright © 2016 Naqshbandi Islamic Center of Vancouver, All Rights Reserved.