AwliyaAllah (Saints) Are Walking Hadith un Nabi ﷺ

Allah Opens their Senses of

Hearing, Seeing, Hands, Path, Tongue of Truth

Mawlana Shaykh Nurjan Mirahmadi

From the Realities of Mawlana Shaykh Hisham Kabbani

A’udhu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ.” – رَوَاهُ الْبُخَارِيُّ

 “…, wa la yazaalu ‘Abdi yataqarrabu ilayya bin nawafile hatta ahebahu, fa idha ahbabtuhu kunta Sam’ahul ladhi yasma’u behi, wa Basarahul ladhi yubsiru behi, wa Yadahul lati yabTeshu beha, wa Rejlahul lati yamshi beha, wa la in sa alani la a’Teyannahu, …”

“…My servant continues to draw near to Me with voluntary acts of worship so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him…” Hadith Qudsi (Sahih al-Bukhari, 81:38:2)

Alhamdulillahi rabbil aalameen was salaatu was-salaam `alaa ashraful mursaleen Sayyidina Muhammad al-Mustafa sallallahu `alayhi wa sallam. Alhamdulillah, Alhamdulillah, Alhamdulillah Allah (Azza wa Jal) Rahmah and Mercy be upon us. For the Grace of Allah that we are in existence, not anything from our side other than taking a path where Allah (Azza wa Jal) inspired us to negate. Negate yourself and I (Allah) dress you from My Rahmah, negate yourself and every horizon can open within the heart of the believer. As much as they encourage themselves and give to themselves and recognize the self which is the nafs and the ego, as much as that is going to blocks us from the Divinely Presence.

Prophet Muhammad (saws) is The Walking Quran

Alhamdulillah, Bismillah ar-Rahmaan ar-Raheem, atiullah wa ati ar Rasula wa ulul amri minkum,

ياأَيُّهَا الَّذِينَ آمَنُوا أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ
4:59 – “Ya ayyu hal latheena amanoo Atiullaha wa atiur Rasola wa Ulil amre minkum… (Surat an-Nisa)
“O You who have believed, Obey Allah, obey the Messenger, and those in authority among you… “(The Women, 4:59)Madina - Quran from Heart of Muhammad (s)

A reminder for myself from Mawlana Shaykh Hisham’s teaching, that they are the walking Hadith; Awliya are walking Hadith of Sayyidina Muhammad (sallallahu `alayhi wa sallam). As Nabi al-Kareem Habib al-Azheem, Sayyidina Muhammad (sallallahu `alayhi wa sallam) was the walking Qur’an, literal walking Qur’an. That Prophet (sallallahu `alayhi wa sallam) is dressing Awliya to be walking Hadith [Prophetic tradition, Prophet Muhammad (saws)’s sayings, statements, actions, way of life] .

Obedience to Allah, to RasulAllah (saws) and Ulel Amr (Awliyaullah)

Atiullah is..wa ati ar-rasul means in the order of who can obey Allah. Nobody can obey Allah except atiur Rasul, it is Prophet (sallallahu `alayhi wa sallam). He (Muhammad (saws) is a manifestation of the uncreated words of Holy Qur’an. It means the only one who can obey Allah (Azza wa Jal) is Sayyidina Muhammad (sallallahu `alayhi wa sallam). Who can obey Sayyidina Muhammad (sallallahu `alayhi wa sallam)? The ulul amr, they are the ulul amr; they are in obedience to Prophet (sallallahu `alayhi wa sallam), who is in obedience to Allah (Azza wa Jal). It means it perfects the understanding that Allah (Azza wa Jal) wants. That don’t think that you are obeying Me (Allah), all the prophets were not able to obey Me. Allah’s Might and Majesty can only be obeyed by Sayyidina Muhammad (sallallahu `alayhi wa sallam).

We are all coming with an imitation of obedience and those who are achieving that imitation is that when they imitated Sayyidina Muhammad (sallallahu `alayhi wa sallam). With the love of Sayyidina Muhammad (sallallahu `alayhi wa sallam), then the obedience is being dressed. And the intercession of Prophet (sallallahu `alayhi wa sallam) is dressing them where they are falling short, forgiving them, perfecting them and presenting them to the Divinely Presence.

The Hadith of ‘Voluntary Worship’ describes Sayyidina Muhammad (saws)

From their walking Hadith they are making every Hadith to be dressed upon us, and achieved upon the soul. That when the Holy Hadith of Allah (Azza wa Jal) given to Prophet (sallallahu `alayhi wa sallam): when they approach Me through voluntary worship, I become their hearing, I become their seeing, I become the hands of the servant, I become the feet of the servant, I became the speech, so much so that that servant becomes Rabbaniyoon, means a very lordly reality of their soul. They have power of Kun faya kun.

Jummah Mubarak Keep the Way of Love ❤️ ??#quran #Allah #imamali #shaykhnurjanmirahmadi #naqshbandi

A photo posted by ?Naqshbandi-Vancouver BC (@shaykh_nurjan_mirahmadi) on

… وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ.” – رَوَاهُ الْبُخَارِيُّ

 “…, wa la yazaalu ‘Abdi yataqarrabu ilayya bin nawafile hatta ahebahu, fa idha ahbabtuhu kunta Sam’ahul ladhi yasma’u behi, wa Basarahul ladhi yubsiru behi, wa Yadahul lati yabTeshu beha, wa Rejlahul lati yamshi beha, wa la in sa alani la a’Teyannahu, …”

“…My servant continues to draw near to Me with voluntary acts of worship so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him…” Hadith Qudsi (Sahih al-Bukhari, 81:38:2)

Outside (of Tariqah), people may read that Hadith and are baffled by it, not truly understanding it, that this is a dress of Sayyidina Muhammad (sallallahu `alayhi wa sallam), that he is Allah (Azza wa Jal)’s most perfected servant. Allah (Azza wa Jal) is describing it because of the humility of Prophet (sallallahu `alayhi wa sallam). That when you approach through voluntary worship means that you enter in through the oceans of muhabbat, I am going to now describe for you the reality of Prophet (sallallahu `alayhi wa sallam).

Because everybody reads that Hadith thinking of themselves, “O yaa Rabbi maybe I can reach towards voluntary worship,” but this is a description of Prophet (sallallahu `alayhi wa sallam) first. Allah (Azza wa Jal) describing: the One who is Most Beloved in My Divinely Presence, the One who approached with that love, that affection, I am now going to describe that he hears with My Hearing. Not that Allah gave him ears, because ears are from the world of form, but what Allah (Azza wa Jal), the Divine is giving to us is: do you want to achieve a lofty reality upon your soul?

The Gift of Hearing with the Divinely Hearing only Given to Humans

People ask, “What is my purpose on Earth?” To worship! We were given a time to come onto this Earth to worship.

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ ﴿٥٦

51:56 “Wa ma khalaqtu aljinna wal insa illa li ya’budoon. (Surat adh Dhariyat)

“I did not create jinn and humans Except to worship Me.” (Holy Quran, The Winnowing Wind)

Then they define everything is going to be a worshipness, whether it is going to be good worshipping or bad acts. Everything is based on worshipness, so that we achieve the lofty realities of the soul. Allah wants to give us an eternal dress by placing us on this material world. It means you have to be tested and perfected and I (Allah) wants to give you an eternal dress of hearing, that you hear through My Divinely Hearing. This is not given to any other Creation. They don’t hear with Divinely hearing. We hear only through our (physical) ear right now. And they found that each sense actually has two; there is a hearing and there is an inner hearing through your soul.

But insaan is more like haiwan, more like an animalistic reality, and they are not achieving what Allah (Azza wa Jal) wanted for them. It means then Awliyaullah hold the reality of these holy Hadith. That they are walking of that reality; they achieved that reality, Allah (Azza wa Jal) dressed them from that reality. Their majlis and associations are dressing people from these lights so they can achieve.

Divinely Hearing

فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، – رَوَاهُ الْبُخَارِيُّ…
“…fa idha ahbabtuhu kunta Sam’ahul ladhi yasma’u behi, …”

“…When I love him, I am his hearing with which he hears, …” Hadith Qudsi

So when Allah (Azza wa Jal) is describing: ‘I will be your hearing’ means the faculty ofEar - Hearing - sound waves vibrations_oracletalk- your hearing through your soul. So there must be a system in which to test and perfect people’s hearing. That is why our way is samina wa `atana, I heard and I obeyed!

24:51 – “Innama kana qawlal mumineena idha du’ao ilAllahi wa Rasulihi liyahkuma baynahum an yaqolo samina wa atana, wa olaika humul muflihoon.” (Surah Noor)

“The only statement of the [true] believers when they are called to Allah and His Messenger to judge between them is that they say, “We hear and we obey.” And those are the successful.”

You Can’t Achieve Hearing and Obedience by going to Jumah

But who is going to achieve that if you are just going to Jum’ah? What would Jum’ah open from that reality? So people’s Islam now is, and the masjids now are only for Jum’ah (Friday prayer).  They go for Jum’ah and then they go home. Well how did you achieve samina wa `atana in Jum’ah? By listening to the khutbah? That was it? So you achieved your Jum’ah? Most likely 90% of the khutbah now are political. So this is not samina wa ‘atana.

Awliya (Saints) will Test you – Perfect your Hearing through listening to  the Shaykh

Means this is the ocean of ittibaa, of obedience. When Allah (Azza wa Jal) is saying: follow the ulul `amr, wa koonu ma as-sadiqeen “keep the company of the Sadiqeen”.

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّـهَ وَكُونُوا مَعَ الصَّادِقِينَ ١١٩
9:119 – “Ya ayyuhal ladheena amanoo ittaqollaha wa kono ma’as sadiqeen.” (Surat at Tawba)

“O you who have believed, fear Allah and be with those who are mawlana Shaykh Hisham-and-shaykh-nurjan-madina-nur-mummad-strue (in words and deed).”  (The Repentance 9:119)

“keep the company of the Sadiqeen”. Means your whole life be with them! When you are with them you are going to begin to have to listen to them. As soon as you accompany them, they begin to give their teachings, they begin to give their teachings. By Accompanying them, now the whole system is going to open. All these faculties that Allah (Azza wa Jal) is describing, these Awliyaullah are going to come and begin to grab them.

So by sitting in their associations and listening to their teachings, you are not going to like a lot of it, you may like some of it, it is going to begin to agitate the nafs (ego) and agitate all the bad characteristics, and that is exactly what Allah (Azza wa Jal) wants. That I (Allah) want you to approach through voluntary worship and I will be the ear through which you hear. The hearing you are hearing with is from your own desires. You hear what you like, and you hear what you don’t like, then you leave. This is not going to open Allah’s Divine Attribute upon the ears.

Awliya brings out your Real Self (Ego) through Testing

It means that attribute has to open through all the testing, all the crushing. And constantly to teach people about themselves (their shortfalls), so they don’t think they Taming Angry Lions - B & Ware at that high level. To realize that you are at the lowest level. The fact that you hear and you get angry means you are no different than the animal kingdom. If you go talk badly to a dog, what is it going to do? It will try to bite you; if you agitate a creature from the jungle, it bites you. Insaan (Human being) is from Paradise realities. Then all these teachings they are teaching, that, no, Allah (Azza wa Jal) wants you to have khuluq al-azheem, the best of character.

وَلَقَدْ كَرَّ‌مْنَا بَنِي آدَمَ…
17:70 – “Wa laqad karramna bani adama…” (Surat al Isra)
“And We have certainly honored the children of Adam…” (The Night Journey 17:70)

Sticks and stones may break my bones but the words may never harm me. That is an English proverb. It means whatever people say, who cares, it shouldn’t be affecting your heart. Your heart has to have istiqaam, firmness in your belief and firmness in your love. And the love never moves. And they are looking, they are looking, and they know every button on you. They look, if you become cuckoo, means you are still haiwan (animal). If everything they say, nothing (should) change you in the ocean of love.

It means that everything has to be tested. What is this (pointing at ears) is the faculty of hearing? It is what you hear that is going to affect your emotions. How is Allah going to open your hearing if you can’t go past the animal kingdom? You hear and you get angry, okay, that is no different than animals, you are not from the heavenly reality. You have to be able to hear and nothing moves your heart. These words don’t move your heart, so you are firm in your love for Allah (Azza wa Jal) and Sayyidina Muhammad (sallallahu `alayhi wa sallam). When that firmness comes, then they begin to teach.

The Fard (obligatory) Action is Judged by its Intention

That is why we said all of this is going to describe and it is not from your salah. The first Hadith from Imam Nawawi is about intention: kullun `amaluna bin niyyat.

إِنَمَا الْأَعْمَالِ بِالنِّيَّتْ
Innamal ‘Amaalu bin Niyyaat.

“Every action is according to (its) intention.“ Prophet Muhammad (saws)

All the `amal (action) is going to require a Court of Law for your intention. Put that aside and do those things because Allah ordered them, those are mandatory. The fard is not going to open this because the Hadith is about voluntary worshipness, not the mandatory. So it means the fard is a fard, you have to do it.

The Voluntary Worship, the Sunnah and Love Opens Realities

Now this is the reality of voluntary worshipness, this is the reality of the Sunnah. This is the reality of love. This is the reality of doing actions that are not mandatory uponMuhammad (saws) heart 036 us. But, we are doing it as a sense of love and as a showing of love.

Why do you drive all this way and come to the Center ? There is nobody paying anybody. But it is to show Allah (Azza wa Jal) and (ask): yaa Rabbi be merciful upon me, grant me Your Love, grant me Your Forgiveness, save myself and my family. You don’t know what you have to be praying for. You think everything is okay because you are in oceans of barakah (Blessings). But everything that you have been inspired to do, to hear and to come, you heard the call of Allah (Azza wa Jal) and said, “Labbayk allahumma labbayk, I heard the call yaa Rabbi and I am coming, samina wa `atana ( I heard and I obey).”

By answering that call how many difficulties are going away from your life? By just driving here tonight and you come to mention Allah (Azza wa Jal), you can’t imagine what that dress is doing upon the soul. What it is taking away from difficulty because Allah (Azza wa Jal) is not showing us the Divinely Map and what is happening. How many lights are opening upon the soul, and how many difficulties have been taken away from ourselves and when you think beyond yourself.

Shaykh Cries for his Followers because he is Responsible for them

When a Shaykh cries some crazy people on the internet may think,  “That shaykh hasa lot of problems, why does he cry so much?” Because we talk and at the end of the talk people will come and say, “Shaykh you have a lot of problems, what are you crying for? What can I pray for you?” I am not crying for myself, – I am crying for myself too – but the majority of the crying is that what we have been put responsible for.

That Allah (Azza wa Jal) sent people on the floor, and on there (watching online) that you are responsible for them, that this is a trust for you, this is a trust from Sayyidina Muhammad (sallallahu `alayhi wa sallam), this is a trust from your shaykh. That you want to manage things? I am going to give you things you can’t imagine. The preciousness of their souls. You are responsible for them. They are not achieving what they were supposed to achieve. If now, in these difficulties, bala (hardship) begins to come to them, how are you going to answer to Sayyidina Muhammad (sallallahu `alayhi wa sallam)? That the children were lost, their families were destroyed, their rizk was crushed? No.

Mawlanas Shaykh Nazim,Shaykh Hisham, Shaykh Nurjan, Galaxy Aug 2016So then Allah (Azza wa Jal) is saying: I am looking to you, start making a pleading and start making a du`a. Prophet (sallallahu `alayhi wa sallam) saying, “I am looking to you, you pray for them, you ask for them.” And then they begin to cry because they see the difficulty coming and when they are crying, they are crying, “Yaa Rabbi these tears, that You have to sent a najat and help for us. We are not making it, through Your Rahmah send a Rahmah (mercy).” Many Awliyaullah come, and then Allah (Azza wa Jal) will send Malaaikah (angels) that they are not completing their `ibadaah (worship) but they are crying and asking forgiveness. And Allah (Azza wa Jal) orders at that time for Malaaikah (angels) to come and complete their `ibaadah so that they achieve.

But somebody has to be asking, somebody responsible, a sultanan naseerah, somebody who achieved a responsibility in the presence of Sayyidina Muhammad (sallallahu `alayhi wa sallam) must be asking. So then they begin to cry and cry, not only on camera but more at home. What they are responsible for and how to achieve that responsibility? Because these are from ibaadur Rahman (Servants of the Most Compassionate) whom Allah (Azza wa Jal) is describing all their faculties: they hear from that hearing, they see from that seeing, they speak from that reality, their hands are completed.

Every Time You Hear and Obey, a Lock is Opened in your Hearing

Now we are only on the (aspect of) hearing. That when they want to open this faculty of hearing then they must be accompanying the shaykhs. They must be accompanying one of these servants, the ibaad ar Rahmaan for whom Allah (Azza wa Jal) opened these siffats (attributes) upon them. When they are accompanying that servant then they are beginning to open the locks upon the ear. Every time they hear an advice and they follow it, a lock is being (opened), like a safe; it clicks (unlocks), They hear the advice and they follow, click. They hear the advice. So imagine the difference in that student versus somebody who is not in that school of tarbiyya (manners)? Their ear never opens. How is it going to open except through exception where Allah (Azza wa Jal) guides through hardship. We are talking of the rules of Tariqah not the exceptions.

It is Difficult to become Mureed in Naqshbandiya Path

The only Naqshbandi Mureeds are the Murshids (Guides) – Everyone else is Muhibbeen (Lovers)

The rule is when Allah wants the servant to open that reality, He inspires the servant sit with one of these ibaad ar-rahmaan, there are guides and murshids. The Naqshbandiya mureed are only the Ijaza of Irshad for Shaykh Nurjan from MSN and MSH, square touched upmurshids (guides) of the Tariqah, everybody else is a muhibbeen (lovers of the path). Naqshbandiyya has no mureeds (initiated followers). The mureed, and the level of entry into a mureed means that they achieved to be a murshid in the Naqshbandiya Tariqah and they have to have `ijazah from their shaykhs that say, “No, this one is a shaykh now,” that one is a mureed of the Tariqah.

All the other ten million people are muhibbeen, lovers, they are trying to achieve to be from ibadur Rahman, from Ibadullah (Servants of God), from RijaalAllah (Men of God), that Allah (Azza wa Jal) is going to open from their faculties.

First Step towards the Station of Mureediya is Hearing and Obeying

So then they accompany these guides and all their testing and all their teachings is for working on the ears. Everything, if they say, “Make a flyer,” you make a flyer. They say, “Clean the floor,” you clean the floor, do this, do that. Whatever you are doing and you may think it to be small but it may be huge in opening the secret of your ears.

We said before that the guidance is not coming, “O please read Surat Yaseen and tell me this verse and let’s pull the secrets from it.” No, they tell you, “can you please get a pizza for us and don’t put any mushroom on it.” Then you become angry and you go out and say, “Why did he sent me to do such a menial, embarrassing and bad (lowly) thing? I don’t want to do that.” And you come back with the wrong pizza. That one has a lock on his ears and crazy and sick (spiritually).

It means this way is based on hearing, following, and keeping your heart with that love. Don’t move your heart for a moment, Allah (Azza wa Jal) is observing and Prophet (sallallahu `alayhi wa sallam) is observing.

Divinely Vision

The Spiritual Vision Doesn’t Open without Tafakkur (Contemplation)

When a lock begins to open on the hearing, then they begin to train you because these are ibaadur Rahmaan; who are going to be training people that you want your firasat (spiritual vision), you want your eyes to open? These physical eyes will never open unless you take a path with them and they teach you tafakkur and contemplation.

So then again, how many centers in the world are teaching people tafakkur andMeditation, HU Logo 2 Divine Heart muraqaba contemplation? How are they going to achieve this Hadith? How are they going to achieve this reality? The eyes of the servant don’t open in the market and the grocery store. These are the servants who are people of tafakkur and Allah (Azza wa Jal) throughout Holy Qur’an says, “Nobody understands these realities except the people of tafakkur.”

It means these Awliya (saints) who contemplate, Allah (Azza wa Jal) opens all realities into their hearts. So it means they took a path of tafakkur, continuously meditating.

One, you will be trained by your ears constantly. In this world nobody wants to hear anybody anymore, they want to only listen to themselves. When they are able to achieve to listen the lock starts to come off.

Then they are training simultaneously that all your life meditate and contemplate. Sit at home and make your tafakkur at night right before you sleep or at Fajr time. Whenever you have a moment, when you get home from work, or after `Asr time. Put salawaats, put Holy Qur’an and confine yourself in a space or even put headphones and meditate and contemplate that, “My Lord I want my eyes to open,” and it’s not these (physical) eyes.

If you Don’t Listen to Shaykh – No Spiritual Vision will open

It is going to be simultaneously, if you are not listening, there is no way this (spiritual vision) is opening. If you are crazy and not listening whatever you see with your eyes is imagination and theKaba in the heart jinn playing with you. This way is based on the heart, there is nothing from these (physical) eyes that is going to open.

The eyes that open are the eyes of sincerity, the eyes of the quloob (hearts),Qalbil Mumin baytullah.

قَلْبَ الْمُؤْمِنْ بَيْتُ الرَّبْ
“Qalb al mu’min baytur rabb.”

The heart of the believer is the House of the Lord.” Hadith Qudsi

“Qalbil Mumin Baytullah” Means Allah (Azza wa Jal) must be in the heart of that servant. That heart is sincere, that heart is paak and clean. When that heart is clean the servant is making tafakkur, not through the head. They don’t sit and try to see through their eyes if there is any jinn moving in the room. But they see through the soul, “Yaa Rabbi through my soul, that my soul is always in Your Divinely Presence, my soul is with all the prophets.”

Where are the prophets in Heavens? Do they have separate rooms because they have egos? Are they saying “You go over there, you are from theoceans of light, layers hijabs of light, cloudes desert. We are not from the desert, we are from Europe we are over here.” No! It is one Ocean of Light. All of the souls are in that Ocean of Light, in their majestic realities and majestic thrones. Your soul is in those oceans.

As soon as you close the physicality that, “It is not this donkey I am interested in, yaa Rabbi I am trying to shut everything down.”

Destroy the Oppressor within – Your Nafs (Ego)

They begin to teach and train you, “Open your soul, and through the door of your heart, your soul is already there, in a blink of a second you can witness what Allah wants you to witness.” It is Light, if Allah gives permission, look. Like if you have a dream. You say, “I better know what he is talking about.”soul-leaving-body - Dream

Then go home and keep praying that Allah gives you a dream. Many people have beatific dreams of Prophet (sallallahu `alayhi wa sallam) and Ahlul Bayt an-Nabi, Ashaab an-Nabi (sallallahu `alayhi wa sallam). How did you see that in a dream? Your nafs got out of the way and the soul was free to witness what Allah wanted it to witness.

That is what they are talking about in living time, you don’t have to be asleep. You have to only put oppressors to sleep because the nafs is so big you have to put it to sleep until you can witness.

Control your Ego through Tafakkur (Contemplation/Meditation)

What they are asking for is, “No, kill that oppressor now,” figuratively not exact, means destroy the oppressor within the self. And as soon as you meditate, as if you are in a sleeping state, everything is slowing down, like a state of death. That you are not wanting anything, you are nothing, nothing, your ears have been listening so much, your desires are crushing. Then they begin to open the reality: I will be the seeing that My servant sees with, Eye of Noor - Light from the Eye

وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، …” – رَوَاهُ الْبُخَارِيُّ…
“…wa Basarahul ladhi yubsiru behi, …”

“... I am his seeing with which he sees, …” Hadith Qudsi

Means Allah (Azza wa Jal) opens the soul, because these people are trainers; train them, train them not to rely on their physical eye and I will open the eye of their soul.

Then they begin to be trained that, “I am nothing, I am nothing, I am listening, as I am listening to this shaykh or someone. I am actually effacing myself, I bring myself down.” Because everybody wants to follow their own opinion, their own self, their nafs (ego) that became the king upon their heart. As soon as you listen, it is a fight now with the shaykh, and that king (nafs). It is like the “Lord of the Rings” [movie]. You saw Gandalf came to the fake king and said, “You are not the king, you are merely the stewart, the guardian of this throne, get out.” The owner of this throne is God Almighty, for everyone’s heart. But the ego is sitting there and saying, “No, I am ruling this place.” So then the shaykh’s duty is to come in and begin to fight with that one, and says “Get off that chair, this is for Allah (Azza wa Jal).”

The Divinely Hands

Importance of giving Bayah (Allegiance) to Shaykh

Tafakkur (contemplation) begins to open the eyes and the reality of the eyes. They are all hearing and they begin to open the eyes. Then only the Turuq (Islamic spiritual paths) come, especially in this day and age and say, “Now take the hand,” if you don’t have the hand of the shaykh you are notDivine Hand - save touch_by_gamerelemental completing the baya` that Allah (Azza wa Jal) is saying: My Hand is upon their hand. In Surat al-Fath, the 48th surah of Holy Qur’an and this is the surah which names the name of Sayyidna Muhammad (sallallahu `alayhi wa sallam).

48:10 – “Innal ladheena yubayi’oonaka innama yubayi’on Allaha yadullahi fawqa aydeehim, faman nakatha fa innama yankuthu ‘ala nafsihi, wa man awfa bima ‘ahada ‘alayhu Allaha fasayu teehi ajran ‘azheema.”

“Indeed, those who give Baya (pledge allegiance) to you, [O Muhammad] – they are actually giving Baya (pledge allegiance) to Allah. The hand of Allah is over their hands … And he whoever fulfills their (Bayat) that which he has promised Allah – He will grant him a great reward. “(Surat Al Fath (Victory) 48:10)

There has to be a baya`, there has to be a hand to hand connection, because Allah (Azza wa Jal) described in the Hadith: I will be the hands which they hold. Why? Because My Yaad, My Power and Qudrah will be flowing onto their hands.

وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، …” – رَوَاهُ الْبُخَارِيُّ…
“… wa Yadahul lati yabTeshu beha, …”

“…When I love him, I am his ….hand with which he strikes …” Hadith Qudsi

How is the Power of Allah (Azza wa Jal) going to flow onto your hands just by going muhammadalibayatto Jumu’ah (Friday prayer)? By doing what? How is Allah (Azza wa Jal) going to send power onto my hands? My hands have to submit back to what Allah wanted from me. Put your hand on their hand and My (Allah’s) Hand is already upon them. Their hand tabarakalladhee biyadihil mulk, Allah (Azza wa Jal) said: their hands have tabarak, in Holy Qur’an, Surat al-Mulk.

67:1 – “Tabarakal ladhee biyadihil mulku wa huwa ‘ala kulli shay in qadeer.” (Surat al Mulk)                 

“Blessed is He in Whose hands is Dominion; and He over all things has Power.” (Holy Quran, The Sovereignty)

Surat al-Mulk describes: their hand is filled withspiritual hands energy touch blessings because their hand is on the hand of their shaykh and their shaykh’s hand is upon the hand of Sayyidina Muhammad (sallallahu `alayhi wa sallam), it is connected to Prophet (sallallahu `alayhi wa sallam). If their hand is with Prophet (sallallahu `alayhi wa sallam) imagine then Allah’s Majesty and Power on that hand? It means their hands have Allah’s Qudrah, their hands have power. When they make du`a they activate all those realities. So many realities but people don’t accept that now.

We were Destined to be with Ulul Amr/ Awliya (Saints)

How will it be completed and that Hadith to be achieved upon a servant if their hand is with no one? Because Allah (Azza wa Jal) in Surat Tawbah of this month [Muharram] describes that baya`, That allegiance that you take is a means in which to accomplish your covenant with God.

 فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ…
9:111 – “… Fastabshiro Bi bay’ikum Al Ladhi Baaya’tum Bihi, Wa dhalika Huwal Fawzul ‘azeem.” (Surat At TAwbah)

“…Then rejoice in your Bayat/Allegiance which you have contracted. And it is that which is the great achievement. (The Repentance 9:111)

You made a covenant on the Day of Promises. [Allah (aj) said ] I am going to send you to Earth, you are going to do the following things and you are going to be returning back to Me.

And we said, “Allahu Allahu Allahu Haqq (Truth).” And Prophet (sallallahu `alayhi wa sallam) was there and we said, “Allahu Allahu Allahu Haqq,” to Sayyidina Muhammad (sallallahu `alayhi wa sallam) and the ulul `amr, the Awliya who would be destined to be in our lives. There is nothing random. Allah is not sitting up there and saying, “Today I am calling you to be with him.” It was qadeem, it was already partitioned in the World of Light. There is nothing random for Allah (Azza wa Jal). Everything is already programmed. So on that day you said, “Allahu Allahu Allahu Haqq,” and accepted.

We Promised to Allah, RasulAllah, and Ulul Amr

That is why Prophet (sallallahu `alayhi wa sallam) said, “You can do many things wrong but you cannot be a liar.” What lie were they talking about? The physical dunya lie or to lie of what we took with Allah (Azza wa Jal)? We promised to Allah (Azza wa Jal) and we promised to Prophet (sallallahu `alayhi wa sallam) and we promised to Awliyaullah and that is Islam, submission. It means they completed their covenant only by that hand. If your hand is with no one and your hand has no allegiance, not to Allah (Azza wa Jal), not to Sayyidina Muhammad (sallallahu `alayhi wa sallam), and you don’t accept any ulul `amr on this Earth, then how are you going to complete your allegiance? How are you going to complete your baya` and your covenant, your ahd?

That You sent me on this Earth to be alone? Allah (Azza wa Jal) said, “No, I sent you to be in their hands, and to complete your covenant, and to be dressed by this Hadith: your ears want to open, your eyes want to open, your hand has to be on their hand so that dress can come upon your hand.

Awliya Dress you with their Light and Blessings

When  you are making madad [asking for support] your Awliya, your shaykhs are coming and dressing all your faculties. They dress your ears with their qudrah, they dress our eyes with their qudrah, they dress your hand with their power, they dress your feet, they completely [dresss you]], like a khirqa. This is for us to understand the shaykh comes and gives a jubba of light upon that servant, a gift from what Allah gave to them. When Allah (Azza wa Jal) describes that: describe the bounty that I have given.

Awliyaullah come and dress from that dress and Awliya upon Awliya are dressing, from the grand-grand-shaykhs coming, all of them are coming and giving dresses of light, dresses of light. Because whatever God is giving to them, whatever Allah (Azza wa jal) is giving to them, these are the generous servants of the Divine. They are not taking it and hoarding it up there.

When you I love Abu Bakr as-Siddiq and saying, “I am Naqshbandiya Siddiqiyon,” abubakr2Siddiq al-Mutlaq, how much is Sayyidina Abu Bakr as-Siddiq is giving us of dresses? He is keeping it for what? To do what with it? Whatever Allah (Azza wa Jal) is giving to them, as soon as we gather under his blessed name, he is dressing us and blessing us, giving us khirqa after khirqa.

Every association you are receiving dresses of light and medallions and …can’t even describe it with words. Means that is by the hand. Then the  Hadith opens the reality of the hands.

Divinely Feet

Observe your Feet, ‘ Nazar bar Qadam ‘ -Be Concious of Your Desires 

If they are dressing your hearing, dressing your seeing, dressing your hands, then they begin to dress your feet.

وَرِجْلَهُ الَّتِي يَمْشِي بِهَا،… – رَوَاهُ الْبُخَارِيُّ…
“…, wa Rejlahul lati yamshi beha,  …”

“…I am his …his foot with which he walks….” Hadith Qudsi

And inspire your feet that keep a life in which you continuously observing your feet because your eyes are your desires. When you watch your desires, you watch your feet. It means you keep looking at your feet and say, “Yaa Rabbi please inspire my feet to always be praying. That my feet to be going to the majlis of Zikr and meditation.

If your Desire for world gets Strong, You find yourself in wrong places

That my nazar my desire should be matching, let my desire always to watch my feet,” because if the desire for the world becomes so great and you lose sight of your feet, then in an instant you find yourself in the wrong place. “How did I end up here yaa Rabbi? How did my life end up in these types of situations?”

They begin to teach, nazar bar qadam, keep continuously your nazar and your focus on your feet. That, “Yaa Rabbi the rizq (sustencance) You open for me, [let it be] in the way of laa ilaaha ilAllah Muhammadun Rasoolullah (sallallahu `alayhi wa sallam). What ever You open for me, whatever You do for me, yaa Rabbi, let these feet always be in the way of Sayyidina Muhammad (sallallahu `alayhi wa sallam) that You be happy.” Qadam al-haqq, qadam Sayyidina Muhammad (sallallahu `alayhi wa sallam) qadam as-Siddiq for Awliyaullah. Then we are all muqaddam, the people who are trying to follow the steps of these pious people.

Divinely Tongue – ‘Lisanul Haq’ (Tongue of Truth)

Means everything is this holy Hadith. By accompanying them they are dressing your ears, dressing your eyes, dressing your hands, dressing your feet. If all of that is dressed and Allah (Azza wa Jal) is happy, then Allah describes: if you are achieving by accompanying them, this reality, I am going to open now for you lisaan al-haqq (Tongue of Truth). Lisaan al-haqq means your tongue is going to inherit from the tongue of Sayyidina Muhammad (sallallahu `alayhi wa sallam), from lisaan as-siddiq in Surat al-Maryam, lisaan as-siddiq al-`aliyaa, “the most high”.

Allah (Azza wa Jal) says: when We give an honor and a gift. The greatest gift is a gift of wisdom, which Allah (Azza wa Jal) bestowed upon that servant the tongue. He cannot bestow upon a tongue unless the ears are working, and the eyes are working, the hands are working, the feet are working, and the last Allah (Azza wa Jal) unlocks the tongue. Because now your tongue speaks the truth. It speaks from Our Divinely Presence. You are like a mobile phone for Us, We hear through you, We see through you, We can speak through you, We can broadcast the video, whatever you are seeing, We are seeing it.

Power of Kun fayaKun

When 5 Sense are Opened – they become Rabbaniyon (Lordly Souls)

Means you are broadcasting like a video, wherever you move Our hand upon your hand, wherever your feet move Our feet upon your feet, so much so now you are Rabbaniyoon. At that time those Awliyaullah lifted the servant to be Rabbaniyoon, they are lofty and lordly souls, they learn the Kitab (book) and they taught the Kitab,

وَلَـٰكِن كُونُوا رَ‌بَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُ‌سُونَ ٧٩…
3:79 “…wa lakin kono rabbaniyena bima kuntum tu’allimoonal kitaba wabima kuntum tadrusoon.” (Surat Al ‘Imran)

… “Be you Lordly Souls/worshippers of Him: Because you have taught the Book and you have studied it earnestly.” (The Family of Imran 3:79)

So much so that what they want becomes Kun fayakun, why?

وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ.” – رَوَاهُ الْبُخَارِيُّ

 “…, wa la yazaalu ‘Abdi yataqarrabu ilayya bin nawafile hatta ahebahu, fa idha ahbabtuhu kunta Sam’ahul ladhi yasma’u behi, wa Basarahul ladhi yubsiru behi, wa Yadahul lati yabTeshu beha, wa Rejlahul lati yamshi beha, wa la in sa alani la a’Teyannahu, …”

“…My servant continues to draw near to Me with voluntary acts of worship so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him...” Hadith Qudsi (Sahih al-Bukhari)

Because all their faculties are in submission to Allah (Azza wa Jal). What they want is what Allah (Azza wa Jal) wants. What Allah (Azza wa Jal) wants, Kun fayakun (Be and it is), is going to be happening.

إِنَّمَا أَمْرُ‌هُ إِذَا أَرَ‌ادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ ﴿٨٢
36:82 – “Innama amruhu idha arada shay an, an yaqoola lahu kun fayakoon.” (Surat Yaseen)

“His command is only when He intends a thing that He says to it, “Be,” and it is..” (Holy Quran, Yasin 36:82)

Nobody can delay what Allah wants, nobody can postpone what Allah (Azza wa Jal) wants. Means the heart is matching that heart, matching that Divinely Reality, matching the reality of Prophet (sallallahu `alayhi wa sallam), matching the reality of Awliyaullah and that heart becomes Kun fayakun. Whatever it request Allah (Azza wa Jal) already wanted that.

Subhaana rabbika rabbil izzati amma yasifoon wa salaamun alal mursaleen walhamdulillahi rabbil aalameen. Bi hurmati Muhammad al-Mustafa wa bi sirri surat al-Fatiha.

[Special thanks to sister Saira and sister Hafsa for their help with transcribing this suhbah.]

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