Introduction to the Six Powers of the Heart – Haqaiq ul Qalb

From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi

A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem

I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful

Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.

We Are Still in Existence By the Grace of Allah (AJ)

﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… ﴿٥٩

Atiullah atiur Rasul wa Ulil amre minkum.

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)

“… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)

Always a reminder for myself ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl and but for the grace of Allah (AJ) that we are still in existence. Alhamdulillah “Allahu ala hayy, ala Hayyul ya Qayyum. Allahu ala hayy, ala Hayyul ya Qayyum. Allahu ala hayy, ala Hayyul ya Qayyum. Allahu ala hayy, ala Hayyul ya Qayyum. Allahu ala hayy, ala Hayyul ya Qayyum. Allahu ala hayy, ala Hayyul ya Qayyum. Allahu ala hayy, ala Hayyul ya Qayyum. Bi madadikum wa nazarekum ya Sayyidi ya Rasulul Kareem (The Most Generous Messenger) ya Habibul ‘Azim (The Beloved of the Magnificent). Madad ya Nujab, Nuqab, Awtad wal Akhyar. Always a reminder for myself ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl. Atiullah atiur Rasul wa Ulil amre minkum.

﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… ﴿٥٩

Atiullah atiur Rasul wa Ulil amre minkum.

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)

“… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)

Follow the Rightly Guided Companions, Who Are Eternal Stars

Alhamdulillah, that we talked about the six powers of the heart and the depth of that reality and the ocean of guidance and becoming a star. This is all from the holy Hadith that this haqqaiq (reality), every haqqaiq Prophet ﷺ giving from his Holy Hadith, everything opens from these realities. That when Sayyidina Muhammad ﷺ described that, ‘Follow my companions. Any of my companions, they are like stars on a dark night.’

أَصْحَابِيْ كَالنُّجُـــومْ بِأَيْهِمْ اَقْتَدَيْتِمْ اَهْتَدَيْتِمْ

“Ashabi kan Nujoom, bi ayyihim aqta daytum ahta daytum.”

“My companions are like stars. Whoever among them you follow, you will be rightly guided.” Prophet Muhammad (saws)

It means opened for us the reality of najm and a star. That through the darkness of ignorance and the night describes the oceans of ignorance. That, ‘If you want to follow Khulafa e Rasihdin al Mahdiyeen wal Kamilin (The Perfected and Rightly Guided Muhammadan Representatives), that my Sahabi – my companions, those who accompanied me with their heart, with their actions, and with their deeds, they’re like stars. I’ve made them into stars, najm. They are eternal lights.’ It means that now that we reached a point of understanding and sciences and all these realities, that this was an isharah (sign) and a guidance for us that take the way of light and become something eternal.

The Eternal Stars Always Shine On Creation

That you live a life of service and the ultimate service,…that’s why when we live a life of service – giving food, donating, serving, being of service with my skill, with my ability, with my rizq (sustenance); anything that I have, I put in the way of Allah (AJ). And this is still just dunya (material world). So that Allah (AJ) accept that dunya and say that, ‘I will grant you an eternal service.’ Eternal service is when Allah (AJ) ignite the soul of the believer. That your soul to become an eternal reality of guidance because guidance and Rashidin (rightly guided), and sifat ar-Rashid (attribute of rightly guided) is guidance.

That when Allah (AJ) open the soul for guidance then that’s the concept of the star within the dark nights. That, ‘Your light will always guide.’ When Allah (AJ) open for a servant to be an eternal star, then they have always been an eternal star. Whatever form they take in this material world and how many times they appear within this material world, it doesn’t take away from the reality of who their star.

So, for those who contemplate, contemplate. It means that’s a deep reality. That Allah (AJ) says that, ‘You…’ – because Allah (AJ) has no time – that ‘Your soul is from My eternal stars and you’ll always shine within My creation. Whatever physicality I put you with within time and in dimensions, your ruh, your soul, is always that najm.’ That’s why Prophet ﷺ was giving that isharat (sign) that, ‘My Sahabi, any one of them you follow, they’re stars on a dark night.’ That was enough for that opening to open within the heart of awliyaullah (saints) that seek to be of an eternal service. 

The Star of Sulaiman (as) Symbolizes the Six Powers of the Heart

When you give from the physical world, serve with the physical world, then enter into a station of guidance in which you’re trying to be of service to Allah’s (AJ) creation and guiding them towards realities. Allah (AJ) give the true gift of guidance in which your soul reaches these six powers. That’s why the sixth – the three points up, three points down, you become Najm e Sulaiman (as) (Star of Solomon) in which the whole kingdom will be given to that soul and has access. That soul has access to the entire kingdom of Allah (AJ).

Prophet Solomon (as) was Granted From Sayyidina Muhammad’s ﷺ Kingdom

That’s what Sayyidina Sulaiman (as) represented in Qur’an. That if the kingdom… Allah (AJ) can give the kingdom to whomever He likes.

﴾قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِيِّ الْمُلْكَ مَنْ تَشَاءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ٬ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلَّ مَنْ تَشَاءُ بِيَدِكَ الْخَيْرُ. اِنَّكَ عَلَى كُلِّ شَيْئٍ قَدِيْرٌ سُوْرَةْ آَلِ عِمْرَان ﴿٢٦

3:26 – “Qulillahumma Malikul mulki, tu’til mulka man tashaau wa tanzi’ul mulka mimman tasha’u, wa tu’izzu man tasha’u, wa tudhillu man tasha’u, bi yadikal khayr, innaka ‘ala kulli shay’in qadir.” (Surat Ali ‘Imran)

“Say: O Allah, Master of the Kingdom, You give the Kingdom to whom You will, and You Take away the Kingdom from whom You will, You honor whom You will and You humble whom You will; in Your hand is [all] the good, Indeed, You are over all things Powerful.” (Family of Imran, 3:26)

This kingdom of Sayyidina Muhammad ﷺ and its immensity can’t be imagined. And Allah (AJ) is describing, ‘That soul that is in submission lived a life of taslim (submission). I’m going to give to it to inherit that kingdom. As a result, that soul will become a star in My heavens.’ That star that Prophet ﷺ described will be giving guidance eternally. So that anyone who’s lost on the Earth, they look up and they can receive even physical guidance. They can get the coordinance of where they are and how they’re lost on this world. Spiritually, that the tajalli (manifestation) of that star is continuously dressing them.

1. Haqiqatul Juzba (Reality of Magnetism)

Heavenly Guides are the Power Source That Magnetizes Us Through Madad

That’s why the depth of Haqiqatul Juzba (Reality of Attraction). The first that we talk about is like an eternal circle. The depth of juzba (attraction) is not something that has a limit. If the servant doesn’t learn how to connect and how to magnetize themself, how to take their body and to become magnetized with a charge. The coiling, we said in school, everyone is taught that you get a rod, a metal rod. And the rod has no magnetic connection. As soon as you take an electrical coil and you coil it and wrap it all the way around the rod. Then connect to a power source, you’re actually magnetizing the metal. So, when you take that coil and you touch it, it begins to attract all of the paper clips in the school experiments that we did in school. It means becoming magnetized and coiling. Well, that’s the same concept of understanding the madad (support) and the meditation.

When you sit for meditation that, ‘Ya Rabbi, I want to open the heavenly kingdom within my being.’ As soon as you learned the madad (support), the madad and the shaykhs are the power source. They are the battery of Allah (AJ) that is accessible for creation. They don’t take from the trees and the air and the atmosphere. They’re taking from Allah’s (AJ) servants who are custodians of a Divinely Power, a Divinely Grace. That’s why we distinguish between these sci-fi movies where they’re taking from the forest, they’re taking from electromagnetic energy of the Earth. No, they’re not taking. That’s a limited source of energy and that’s not a clean energy from the heavens. But Allah (AJ) has on this Earth, “…Ittaqollah, Wa kono ma’as sadiqeen…” ‘Have consciousness. Be conscious and obedient servant of Allah (AJ) and keep the company of God’s truthful servants.’

﴾يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللّهَ وَكُونُوا مَعَ الصَّادِقِينَ ﴿١١٩

9:119 – “Ya ayyuhal ladheena amanoo ittaqollaha wa kono ma’as sadiqeen.” (Surat At-Tawba)

“O you who have believed, have consciousness of Allah and be with those who are truthful/Pious/sincere (in words and deed).” (The Repentance, 9:119)

Awliya Hold the Covenant of Allah (AJ) and are Custodians of Heavenly Light

For those truthful servants, they contain the covenant of Allah (AJ). The covenant of Allah (AJ) and that which Sayyidina Musa (as) was carrying with angels. The covenant of Allah (AJ), is the holy heart of insan (human being). That if that heart opened to the Divinely Kingdom, ‘Thy Kingdom come, thy will be done on Earth as it is in heaven.’ It means their heart became the Kingdom of God. As a result, they hold the covenant and the contract of God within their heart. As a result, they are the custodians of that light.

“…Thy Kingdom come, Thy will be done. On earth as it is in heaven…” – The Lord’s Prayer

Make Your Madad to Connect With Awliya’s Encrypted Light

When you learn to be with them, eat with them, pray with them, accompany them through these modalities in which Allah (AJ) has offered and opened, then you begin to learn how to connect to them. As a result of connecting to them, they contain an energy source that not available anywhere. It’s an encrypted light. So, only now we’re understanding coding. There are places that you can get information from and that you may have access to. And there are other sources that are highly encrypted and you don’t have access to. That’s one of the encrypted sources. So that shaitan (satan) is not taking that light. Shaitan is not using and abusing that light, that it’s through an encrypted source.

That’s why then the madad. As soon as they make the connection, they learn how to make the connection, they study the way of how to make the connection. They begin to open with the permission of Allah (AJ), the permission of Sayyidina Muhammad ﷺ and the permission of these awliya (saints), “Ulil amre minkum” (those in authority among you).

﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… ﴿٥٩

4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)

… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)

That they carry “ ‘Izzatullah (Allah’s (AJ) Might and Magnificence), ‘izzatur Rasul (honour of the Messenger), wal ‘izzatul mumineen (honour of the believers).” They carry the ‘Izzat (Might) of Allah (AJ), the power of Allah (AJ) is moving within them. As a result, this encrypted code, encrypted light begin to enter within their reality. And that is the reality of becoming magnetized. [pic 1]

﴾وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ… ﴿٨

63:8 – “…Wa Lillahil ‘izzatu wa li Rasooli hi wa lil Mumineen…” (Surat Al-Munafiqoon)

“…And to Allah belongs [all] honor, and to His messenger, and to the believers…” (The Hypocrites, 63:8)

The Sufi Alchemy is to Turn Hearts into Gold for the Divinely Presence

Everything about them is going from silver to gold and that’s what we talked last night. That is the alchemy. The way of alchemy and the Sufi alchemy, the path of alchemy was not to take the silver of the material world and turn it to gold. What they want from the physical world? What are you going to do with gold like Qaroon [also known as Croesus] and holding treasures of gold going nowhere?

The real purpose of making gold was to turn people’s hearts into gold, something precious for the Divinely Presence. To take that which is of a regular metal, iron metal, dirty copper metal, or steel within people and to make it into something of value to the Divinely Presence, to make their hearts like gold. As a result of the heart being gold and precious, it can contain Divinely grace and emanations that begin to dress it. We’ve described before how can God’s grace dress a heart that’s like styrofoam? As soon as that energy comes, it melts and dissipates everything. So, the heart has to be turned into a golden vessel for the Divinely Presence, clean and purified.

Training in Juzba Leads to a Magnetic Character

As a result of their training in juzba, becoming magnetic, becoming magnetized and filled with energies, they become a magnet. Because anything that’s connecting with a magnet is being magnetized. That’s what the reality of when we say, ‘Juzba, you have a juzba. You have a magnetic character where people are attracted to you, your speech and your light.’ They want to be around magnetic people because the charge of that person is a very positive charge. As a result, they take away the negativities of other people.

Allah (AJ) Put a Certain Juzba in the Shaykh That Attracts Students

One – this magnet in dealing with students is that it immediately puts a charge and the students which are of a negative charge are directed and guided towards that magnet. So, this is not of their own doing. This is not the way to force people to follow you and keep putting out things that, ‘You have to follow me!’ They can’t follow if they’re not feeling an attraction within their heart because this is not business and this is not the physical world. The physical world, you say, ‘Follow’ and your advice on financial issues and every mind is listening to you.

But this in dealing with the people of the heart. If their heart has no connection with you, you cannot force them to follow you. The heart has no feeling for that person. Because they’re not understanding that Allah (AJ) is in charge of this juzba. Allah (AJ) is putting this charge of this student who became a shaykh and is now trained. Allah (AJ) puts the charge within that individual [shaykh], and they merely do the work that they’ve been guided to do and Allah (AJ) is in charge of who will be coming to you.

Shaykhs Spread the Divine’s Message and Allah (AJ) Sends the Students

That’s why they don’t seek out people. They seek out openings. So, it means for an example for us to understand – they open a door to a channel, for example. They immediately begin to do what Allah (AJ) guided them to do of their teaching, their style of teaching. The rest is for Allah (AJ). He’s going to determine which of these ‘paper clips,’ if we want to understand, will be attracted to that magnet.

Not that the shaykh can go out and grab people and force people to listen to them. It’s just they provide and they keep praying for an opening, ‘Ya Rabbi, granting us an opening through that door.’ As soon as that door opens, they do what they’ve been trained to do. And Allah (AJ) begins to send the attraction of people who will be attracted to that magnet, to the flavour of that magnet, and the teachings of that magnet. That’s the reality of how the shaykh has a juzba on Earth.

They teach what they need to teach. That’s why they need the modalities, they need the book, they need the videos, they need the postings. They need the social media to get the message of what Allah (AJ) want them to disseminate. The rest is from Allah (AJ) who’s going to come, who’s going to be attracted. That’s why they don’t go out and put out ads in the paper that, ‘You have to follow, you have to do this,’ because it’s not in their hands. They merely put the ad out of – this is the teachings, and then from the thousand that listen, fifty of them are attracted to that teacher.

There is Magnetism Between the Teacher and His Students

People begin to levitate and move towards that reality. That’s not even within their own hand and their own minds. If you read the comments on the videos that are being posted, they say, ‘I’m a Christian and I believe in my book but I’m attracted to what you’re saying.’ That is the juzba. It’s not that we got on the phone and we forced this guy, ‘Please, can you please watch my video? You have to watch my video.’ No. The juzba is that his heart regardless of what his brain has studied, his heart is in God’s Hand. God is the one whom controls the heart and says, ‘Listen to this magnet.’ If you listen, you feel an attraction from heart to heart.

There are even video comments that, ‘I don’t even understand an hour of what you were talking about because of your Arabic phonics and the words that you use from Arabic to English words.’ So, unfortunately a lot of our words may be lost in translations. But he says, ‘I didn’t understand it but I was crying the whole time watching it.’ Because again this is a system through the heart. The mouth is saying things for entertainment for people but the energy that’s being moved through heart to heart, that’s the haqqaiq and the reality. That is the grace of the Divine that moves through the heart of the one speaking to the ones whom listening through their heart system. That is the reality of the juzba and magnetism for the connection between the teacher and the student.

The Danger of Jealousy to Those With Immense Juzba Like Imam Hussain (as)

Now between the teacher and his teachers, that is now the juzba of how they connect. So imagine again if they didn’t train on this step, that’s why you find a lot of people angry, ‘Oh, they don’t listen to me. People don’t follow me, they only follow you,’ . How many times they become jealous and they would try to destroy these types of people. So, the history of Islam was deep into that. They wanted to kill Imam Hussain (as) because he had immense juzba. They said, ‘As long as you’re on this Earth, people want to take your hand and not our hand. So better we take you from this earth and get rid of this problem’.

This was again the immensity of the jealousy of juzba and what Allah (AJ) put within the heart of a servant. That Allah (AJ) put that connection, Allah (AJ) put that energy, Allah (AJ) put that magnetism. And as a result, people are attracted to that reality. The one whom doesn’t study that way, because those holy souls were given that juzba, the other ones are being trained in the way of that juzba. If they don’t train for the magnetism, then there’s nothing that is in their heart emanating for people to be attracted to.

2. Haqiqatul Faiz (Reality of Downpouring Emanation)

The Juzba of the Shaykh Attracts the Nazar and Faiz of His Shaykhs

Now even more dangerous is the system between the shaykh to his shaykhs. It’s that when he’s been trained in juzba, been trained in magnetism. As soon as he makes his connection, the energy frequency is going to their reality. In the spiritual world, there’s no tiring, there’s no being tired. Their souls can be infinite number of places in an instant. As soon as they’re trained and they make their connection, they prepare themself for their…the speech they’re supposed to give, the association they’re supposed to attend.

Immediately, their juzba goes to attract their shaykhs. Their shaykh, the shaykh, the shaykh, the shaykh, all the way to Sahabi Kiram (Honoured Companions of Prophet ﷺ), Ahlul Baytin Nabi ﷺ (Holy Family of the Prophet ﷺ), all the way to the presence of Sayyidina Muhammad ﷺ. Their magnet goes on for the heavens and as a result is attracting the nazar (gaze) of the holy ones. As a result of their magnet attracting the nazar of holy ones, they begin to receive the nazar upon themselves. So we can understand the immensity of juzba. So when the shaykh is trained, he turns his energy on and immediately the frequency goes out and attracts than the higher heavens’ attraction. So, the shaykhs at the heavens are now picking the signal up of that shaykh. And they begin to send the faiz (downpouring blessings) upon that shaykh.

Without that, the shaykh can speak nothing. There’s nothing to say, nothing to talk about. He’s not attracted the connection to the heavens so as a result, he’s useless to anybody on Earth. This is the difference between real and fake. Real and fake. Fake connects to nothing above. Nothing in the heavens is connecting to that shaykh. Nothing is with a juzba connected to them and nothing sending a faiz to them.

Awliya Seek the Nazar of Prophet ﷺ Which is the Power Station

We said the next haqqaiq is the faiz (downpouring emanation). That once you connect with the big souls of the tariqah (spiritual path), and all the Holy Companions and Ahlul Bayt (Holy Family of Prophet ﷺ), all the way to the presence of Holy Sayyidina Muhammad ﷺ. This magnetic connection is from ishq and love in their heart. When they connect, what happens? What we say ‘unzur halana’ (gaze upon my condition). That’s why Allah (AJ) clarified this connection. That, all you who want to be connecting, ‘Don’t say listen to me, but say unzur halana.’

﴾يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا انظُرْنَا وَاسْمَعُوا …﴿١٠٤

2:104 – “Yaa ayyuhal ladheena aamano, laa taqolo ra’yina wa qolu unzurna wasma’o…” (Surat Al-Baqarah)

“O you who believe! Do not say (to Prophet Muhammad (pbuh)) ra’yena, listen to us, and say Unzurna (gaze upon us) and you listen (to him (pbuh)…” (The Cow, 2:104)

It means don’t ask Prophet ﷺ to listen to you, because he is “sam’ina wa ata’na” ﷺ, his ears and the sifat (attribute) of hearing is only for the Divinely Presence. He listens to nobody but Allah (AJ).

﴾سَمِعْنَا وَأَطَعْنَا … ﴿٢٨٥

2:285 – “Sam’ina wa ata’na…” (Surat Al-Baqarah)

“…We hear, and we obey…” (The Cow, 2:285)

But in that holy verse Allah (AJ) is giving the secret of the nazar of Prophet ﷺ “…unzur halana – Just please keep your gaze upon me.” Why? Because that’s the holy power station. If the power station of Prophet’s ﷺ nazar immediately falls upon that soul, then imagine all the nazars are following. Because if it was worth the gaze of Prophet ﷺ, imagine then how much the Ahlul Bayt (as) love, how much Sahabi love, how much awliyaullah love and are in service to that nazar that immediately, it attracts all the nazar upon that soul of that servant. As a result of the immensity of the nazar upon that shaykh’s soul, that’s what he has of a food to give to his students that are also connecting with him.

Shaykh’s Magnet Connects to Heaven and Becomes Loaded with Energies

We see from the heavenly power, the shaykh is an intermediary on Earth and then all the students that are learning how to make the connection. So the magnet goes up first to the heavens, connects, the faiz begins to dress the emanation, the talks, the inspirations. As a result, that shaykh becomes “fulkil mashhoon – a loaded ship.” Their soul is loaded with energies and knowledges, the minute they begin to disseminate that, then all those whom learn how to connect they begin to receive the faiz of that shaykh.

﴾وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ ﴿٤١

36:41 – “Wa ayatul lahum anna hamalna dhurriyyatahum fil fulkil mashhooni.” (Surat YaSeen)

“And a sign for them is that we have carried their atoms/forefathers in the loaded ship.” (YaSeen, 36:41)

Our Love and Connection to the Shaykh is Due to the Muhammadan Faiz in Them

That is the haqqaiq that they are asking to train. So when we train with the connection, it is the whole way. It’s not a part of the way, it’s the only way. If you didn’t train in juzba, you don’t have a connection up and as a result, nobody wants to connect with you down because there’s nothing in you. You’re not a magnet. You’re a piece of metal. Nobody can connect with metal other than you put a rope and you force people and tie them to you by force. So because this connection is not by force, nobody is imprisoned and confined to a camp or a farm, where we all have to live together by force.

This is a connection based on ishq and muhabbat – love, love and respect. That through love and respect, the hearts are connected. Wherever they are on this Earth, people are connected, interested in that level of teaching, that guidance. As a result, that juzba is there, and that juzba is in existence because of the faiz and the juzba above. That they have the nazar (gaze) of Sayyidina Muhammad ﷺ. This is the daleel and the proof of why people are connected to them, why people are interested in their teachings. They can’t force people to, but because the faiz of Prophet ﷺ emanates through them. As a result, it emanates to the people, people are attracted. The personality is less important and is not important. What’s important is the faiz of Prophet ﷺ is flowing through them and the knowledges are flowing through them.

Shaykh’s Connection to Prophet ﷺ is Delicate and Requires Taqwa

If they should do something wrong and inappropriate against the way of Sayyidina Muhammad ﷺ, their faiz will be cut. As a result, you see many of the students will run and it will be gone. They have no more connection with that person. So what keeps us is not a physical rope but this spiritual rope of faiz and connection, and that’s through a muhabbat and through the love and through the connection to the heart of Sayyidina Muhammad ﷺ. Because it’s a delicate connection. That’s why everything they do is always with istighfar (seeking forgiveness), asking forgiveness if they’ve done anything to upset the reality of Sayyidina Muhammad ﷺ. As a result, there is a reality of their taqwa (consciousness). They’re continuously in that engagement and in that connection that – if I’m doing anything wrong forgive me, guide me.

“Shahidan” (witness), for them is a different level than what we described before. They are in direct communication with that light. “Shahidan” that Prophet ﷺ… Allah (AJ) is describing, ‘He’s witnessing you. You know that because you’re connecting with him,’ this is the level of the shaykh to that reality. “Shahidan”. “Mubashshiran” – he ﷺ is happy, he’s sending his faiz to you. “Wa Nazeeran” – he’ll begin to describe, ‘I’m not happy with that action that you’re doing. You do it anymore and this connection cuts.’ So that’s taqwa.

﴾يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ﴿٤٥﴾ وَدَاعِيًا إِلَى اللَّـهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا ﴿٤٦

33:45-46 – “Ya ayyuhan Nabiyu inna arsalnaka Shahidan wa Mubashshiran wa Nazeera. (45) Wa daiyan ila Allahi`bi-idhnihi wa Sirajan Muneera. (46)” (Surat Al-Ahzab)

“O Prophet, indeed We have sent you as a Witness and a Bearer of Glad Tidings and a Warner. (45) And the one who invites to Allah, by His permission, and as an illuminating lamp spreading light.” (The Combined Forces, 33:45-46)

Faiz and Heavenly Connection are Life Support for Awliya

That for them is their real taqwa. The real taqwa! Not the imam (religious leader) at the mosque saying, ‘taqwa is this, taqwa is this,’ but he’s behind six feet of metal and never seen or felt anything. That’s not taqwa! Real taqwa is when you’re in their presence and they’re guiding you. And they’re telling you your whole life and your life support is this faiz and this connection. For if they cut you, you die and wither away in an instant. Only way you’re surviving on this Earth because they dressed you from that reality, they blessed you from that reality. You taste, breathe, eat and drink from that reality. As a result, you’re being fed from that reality. It’s like you’re now from a foreign land. You’re on a spaceship walking on an Earth that’s not yours. You have a mask and you breathe from the faiz of Sayyidina Muhammad ﷺ. Can you imagine for one minute that to be cut? How they have absolutely become nothing. They become lost, they become scattered. That nothing for them would be of any importance anymore.

So, everything has to be governed with that reality that “ilahi anta maqsudi wa radhaaka matloob – I’m begging your forgiveness and seeking your satisfaction.” That you are consistently content with me and that forgive me for all the wrongs and any direction that I’m going incorrectly.

اِلَهِى اَنْتَ مَقْصُوْدِيْ وَرِضَاكَ مَطْلُوْبِيْ

“Ilahi anta maqsudi wa radhaaka matloob.”

“My God, You are my aim, and Your Satisfaction is what I seek.”

Because nobody’s perfect but we sought a path of perfection. That’s how they live their lives and that is what’s important for them. If they do it, they receive the faiz. They receive the satisfaction and the rida of Sayyidina Muhammad ﷺ is upon them, dressing them, blessing them. Then these faiz and knowledges dissipate out towards the students that are connecting. That’s the reality of the juzba and the reality of the faiz and downpouring and emanations and dressings and blessings.

3. Haqiqatul Tawajjuh (Reality of Directing to Divinely Face)

Haqiqatul Tawajjuh is a New Level of Understanding to Be Nothing

Haqiqatul Tawajjuh (Reality of Directing to Divinely Face) is in that same reality. That when they learned to connect and they made their connection. They went deep into their connection, they ask from everything that is not perishing that, ‘Dress me from your dress, that I’m nothing.’ They began to take a deeper path into annihilating themselves that, ‘I’m nothing, I’m nothing, I’m nothing.’ Then we put out some of the 40 rules from Rumi (as) and they had nice explanations. ‘For if you’re nothing, why are you to be upset about anything?’ Hmm? When someone insults you, aggravates you, bothers you, why to be upset? If you took a path in which to be nothing, who’s upset? Your nafs (ego) or the soul? So then that had to become real.

Then this Haqiqatul Tawajjuh, the reality of the face and connecting with the face. Saying it in English is much easier for me. Is that the reality to connect with the face is in a new level in which to really understand you’re nothing. That’s why then through touring and accompanying the shaykhs and it was complete oceans of humiliation. One test after another humiliating, humiliating, humiliating in front of people, in front of crowds of people, in private, all the time, all the time. Why? Was to crush the self. So the shaykh who’s been trained…that’s why you don’t go into an area and say, ‘Okay you’re a shaykh, you’re a shaykh, you’re a shaykh.’ No, they don’t have juzba, they don’t have faiz, and they don’t have any connection with the tawajjuh. They don’t have a connection with the face. So, this process of annihilating was only through the crushing in which that reality of yourself doesn’t exist.

Humiliation Crushes Our Ego and Increases Our Spiritual Connection

So Allah (AJ) going to make it real. For every time they crushed and humiliated, it wasn’t your soul that was humiliated, it was your ego. So if you run to the defence of the ego, then you’re giving the ego its life support. And then your process of dying becomes that much harder. It means they want you, they’re asking you, Sayyidina Abu Bakr as Siddiq (as) is asking you, mawt qablil mawt (death of desires before physical death)? Do you want death before death? Or you’re going to sit and play with your ego for the next 25 years?’ You have a process to learn. So, then humiliation would come, a big test would come and you connect with your muraqabah (spiritual connection), you connect with your connection. An d they tell you, ‘Your soul has not been insulted’ because if your soul was attacked, it was an attack against Allah (AJ) and his Rasul (Messenger) ﷺ. But your soul wasn’t attacked. What you feel is the pain and the sting of a humiliation towards your nafs. You stay quiet, you stay quiet, and you stay quiet because you want the nafs to die.

You want the nafs to be nothing but that requires a very strong connection. As they beating the nafs, the connection must be increasing. Because if they beat the nafs and you have no connection, then that’s just it’s not going to happen. Those are the people who continuously are arguing and fighting back. But the process of connecting is every time they’re hurt by the nafs, they connect and the connection becomes stronger. Then the shaykh begins to open a very strong connection to his ruhaniyat (spirituality) and to his soul. This is by permission of Prophet ﷺ. It’s not the shaykh. When we say that ‘The shaykh is connecting and opening from his soul,’ it’s not him saying, ‘Okay here soul, go to him.’ It’s Allah (AJ) allowing the soul of that shaykh to draw closer to the student. And Allah (AJ) giving the isharat to Prophet ﷺ. When Prophet ﷺ feels it’s necessary and okay and signed for it, says, ‘Now the soul of that shaykh, the soul of his shaykh,’ known to the shaykh or not, ‘will draw closer to the student in which the student can begin to connect with his face.’

7 Divinely Essences Dress the Soul Through Tawajjuh

As a result, they see the wajh (holy face). They see the face of the shaykh and they receive the emanation from the face of the shaykh. So every time the shaykhs face appears to them. And not talking about a dream where you saw the shaykh, he didn’t have a turban, he didn’t have a beard – those are all imperfections in your own character. This is through, you know, live muraqabah that they’re connecting live. They’re not sleeping. It’s not hallucinating. They’re in a connection. As a result of the connection, they know how they’ve been tested in life so it’s not imagination. That the face of the shaykh begins to appear in their meditation and begins to dress them.

He dresses them from seven essences. This dress is then a continuous dress upon them. From As-Sami (All Hearing), Al Basir (All Seeing) begin to dress for them the ability to hear, the ability to see. Alim (All Knower), Al Qadir (All Powerful) begin to dress from Allah’s (AJ) ancient knowledges, Allah’s (AJ) ancient oceans of power. Noor (The Light), ul hay (The Ever-Living) begin to dress them with nur and light from Allah’s (AJ) Divinely and oceans of al-Hayat (ever-living). It means these seven essences are continuously dressing their soul from face to face. No longer a tajalli (manifestation) only dressing their soul on the body, but from the face is dressing their face, until their face becomes a perfected face that receives that tajalli. That is the reality of the reality of the face and tawajjuh (directing to Divinely Face).

4. Haqiqatul Tawassul (Reality of Conveyance)

Awliya Whom Are Connected to the Holy Face, Emanate the Earth

As a result of the tawajjuh and the connection with the face, then what’s the next obvious opening? It’s the tawassul (conveyance) because if your face is connecting, it means your mobile connection is very strong. That your face is connecting to that ocean of power. It’s receiving emanation from them. So, these shaykhs who have reached these levels. If other shaykhs are like satellites, these are like global positioning shaykhs. Their souls are immense and they receive heavenly coordinance upon their face. As a result, their tajalli is dressing many, many awliyaullah all on a different scale because they reach from the face. So, if you imagine a big radar station and some are connecting their radar from lower levels. Those whom are receiving from this reality of tawajju means that they receive the connection from their face. From their face, it begin to emanate throughout the Earth to all the different levels of awliya and they connect from lower levels of their body but not from face. So, the face to face awliya are very limited covering this earth.

Awliya Use an Encrypted Line of Communication to Convey Prayers

As a result, Haqiqatul Tawassul (Reality of Intercession), the ability to convey what Allah (AJ) wants conveyed. So, it doesn’t mean that you email him that, ‘I want this this this this. Now use this and make the connection,’. But those are realities for the soul in which Allah (AJ) when it comes to the soul that, ‘Convey such and such du’a (supplication) for such and such condition, for such and such.’ Whatever Allah (AJ) wants, that soul when it begins to convey, it’s conveying from the authority of their face to the connection of the face in which Allah (AJ) has established them. As a result, the tawajjuh and the tawassul, it has the ability to convey that reality.

Then Allah (AJ) perfected their line of communication. What being conveyed to the shaykh is a very highly encrypted reality. What the shaykh has is a reality to convey back again on an encrypted signal at a very high level of conveyance. So then that becomes, that’s why people seek out these awliya for du’as. It doesn’t mean everything you ask is going to be granted but know that it has been requested.

When the request is something that Allah (AJ) put within their heart, that ‘I’m happy that servant asked that from you and I’m granting you to make the full communication.’ At that time, they’ll be guided in which to fully ask with their authority that such and such has to be requested. That has to come from the permission of Allah (AJ), through permission of Sayyidina Muhammad ﷺ, through the permission of their shaykhs.

Be Humble in Your Approach and Keep the Fellowship of Love

Allah (AJ) looks for a sign of humility in people. When people say, ‘Allah (AJ) can answer directly,’ of course, Allah (AJ) could do everything directly. He could throw me and you off of this Earth and do everything Himself but that wasn’t this Earth’s game. The game on this Earth was a path of humility. Allah (AJ) wants to see, ‘Are you a humble servant?’ because if you’re not humble and you begin to become arrogant, why would God grant arrogance? Why would grant a character to build arrogance?

God wants us to keep the fellowship of love. That we said the Lord of the Rings [movie], in some of these marketing understandings, Allah (AJ) wants the fellowship of love. That keep the company of like-minded, like-hearted people. Allah (AJ) loves the jama’ah (congregation). We pray in jama’ah, we don’t pray by ourselves where Allah (AJ) just answer all our prayers. Allah (AJ) loves for us to come together and then build character, test each other and seek humility. That when the servant even has an ability themself to ask directly but then they are humble, say, ‘Please oh pray for me, oh I’m nothing, I’m nothing, I’m nothing’ because Allah (AJ) loves humility. ‘Be humble when you approach Me. Don’t, don’t have the character of arrogance,’ because that is from the characteristics of shaitan. So always to show ourselves as nothing, that we’re no one. To seek a path through humility in which to pray for us and inshAllah, Allah (AJ) be happy and pleased with us. That becomes the characteristic in which Allah (AJ) happy with.

5. Haqiqatut Tayy (Reality of Folding Time and Space)

Haqiqatut Tayy ul Lisan and the Speed of the Tongue

Haqiqatut Tayy, Haqiqatut Tayy. That first tayy and first reality of speed and movement is through the tongue, Haqiqatut Tayy ul Lisan (Reality of Speed of Recitation). That there’s a power within the tongue, when the servant locks their tongue to the roof of their mouth. When they’re in their muraqabah and their meditation, they enter into a position what we call ‘sealed.’ So they meditate, immediately lock the tongue to the palate of the mouth and when they connect their heart, this Tayy ul Lisan begin to open an enormous amount of speed in their zikr (Divine remembrance). So many people will ask that, ‘How you people do the zikr so fast? How can you do so many things so fast?’ It’s a bit Allah (AJ) has to open this reality. So that in their zikrs, their meditation their connections are coming that they can begin through their heart to make very large amounts of zikr in very short amount of times.

So their zikr is like speed of light, ‘Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah Allah,’ [Shaykh recites very fast] very conscious, but very fast it’s moving. Even their recitations of surahs (chapters) like speed of light versus speed of tongue ‘Allah, Allah, Allah’ [Shaykh recite using tongue slowly] like that. But sayin ‘Allah’ moving through their heart through a light. Allah (AJ) opened for them that reality through their seclusions because they’re given very long and big awrads (daily practices) to recite. They can’t be achieved just by normal means. So, then these realities open for those whom seclude themselves. They do their zikr and make their connection.

Spiritual Practices Can Be Dangerous Without a Connection to a Shaykh

Again, don’t say, ‘I make a lot of zikr and these things are not opening’. Because if you make a lot of zikr and a lot of different wazifas (spiritual practices) without a connection, you can go mad! Just sitting and reciting a whole bunch of things in the thousands and thousands but yet you don’t have a connection. You don’t have a security built with you that you’re connected to a shaykh or shaykhs or to the tariqah then that can be very dangerous. Just because you’re opening a power that you don’t know how to control, you don’t know how to contain and you don’t know what it’s attracting as a counter. Every light opens up a counter from shaitan.

It means when the shaykhs build the person they’re building them with all of the resources, all of their protections. So that every step they’re being guarded and being built. So, you don’t just sort of build yourself with an enormous amount of practices without making the foundation which is the muraqabah. So, Haqiqatut Tayy ul Lisan is that when Allah (AJ) opens the speed in which they can recite and do their wazifas and when they meditate and recite the speed in which it’s reciting through their heart.

Allah (AJ) Can Fold the Earth Like a Scroll (Holy Qur’an, 21:104)

Then Haqiqatut Tayy ul Badan (Reality of Moving through Time and Space with the Body) that the movement through space and time, and we described that in the talks on the Mandela Effect. That, that again I heard the CERN will be opening again in March (2022). So, that again shaitan is going to be using this system and opening. But the Haqiqatut Tayy ul Badan (Reality of Moving through Time and Space with the Body) is a system in which Allah (AJ) can…this Earth is like an ‘A’ [point 1] ‘B’ [point 2] ‘C,’ [point 3]. At any time, Allah (AJ) can fold ‘A’ and ‘C,’ from point ‘A’ fold over to point ‘C’ and cross over the ‘B.’ So, it means that Allah (AJ) described, ‘The Earth are like scrolls.’ At any time, He can fold them.

﴾يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ ۚ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُّعِيدُهُ ۚ وَعْدًا عَلَيْنَا ۚ إِنَّا كُنَّا فَاعِلِينَ ﴿١٠٤

21:104 – “Yawma natwee asSama a katayyi assijelli lilKutubi, kama bada anaa awwala khalqin nu’iduhu, wa’dan ‘alayna, inna kunna fa’ileen.” (Surat Al-Anbiya)

“The Day when We will fold/roll up the heaven like the folding/scroll rolled up of sheets of book (completed). We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it.” (The Prophets, 21:104)

Saints Move Through Space With the Power of “Bismillah”

So with power of “Bismillahir Rahmanir Raheem” the servant can move from one point to the next point and that’s through their spiritual ability.

﴾بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ ﴿١

1:1 – “Bismillaahir Rahmaanir Raheem.” (Surat Al-Fatiha)

“In the Name of Allah, the Most Beneficent, the Most Merciful.” (The Opener, 1:1)

That their soul is governing their physicality with all of these energies and practices. Because this is now the reality of moving towards irshad and guidance. So, these are the last stages and the most difficult stages. That the servant accomplished the mawt qablil mawt (death of desires before physical death). Their soul is governing their reality and as a result of that reality, their soul can move. They can move from location to location with their soul.

As a result of the last days and the advent of all these mobile phones, that’s not being used. Because of the closeness to the proximity of dajjal (man of deceit) and miracles and conveying of bizarre events, that’s not necessary. Allah (AJ), if needed, can make a shaykh appear in many places at the same time. But their need to move from point A to point C is being held for the time of Sayyidina Mahdi (as) at which point that would be open. Allah (AJ) will make their movements and all them who have been trained in that reality, their movement with “Bismillahir Rahmanir Raheem.” They merely step and where Allah (AJ) want them to appear they will be appearing.

6. Haqiqatul Irshad (Reality of Guidance)

The Six Powers of the Heart Must Dress the Guide to Reach a Star Reality

As a result of that movement and the power that, Allah (AJ) gives within their tongue and the ability for their heart to convey their zikrs, Allah (AJ) begin to open Haqiqatul Irshad (Reality of Guidance). Irshad means that ‘been given the secrets of guidance.’ That’s what Prophet ﷺ described, ‘My companions are like stars.’ So, this was all the way of becoming a star. So that these six powers have to dress the heart and bless the heart so that they can reach towards their star reality. We said ‘a star is born’.

أَصْحَابِيْ كَالنُّجُـــومْ بِأَيْهِمْ اَقْتَدَيْتِمْ اَهْتَدَيْتِمْ

“Ashabi kan Nujoom, bi ayyihim aqta daytum ahta daytum.”

“My companions are like stars. Whoever among them you follow, you will be rightly guided.” Prophet Muhammad (saws)

Ijazah of Irshad (Certificate of Guidance) Means They are a Star of Guidance 

That as soon as Allah (AJ) dress them and now want to give the servant irshad and guidance. At that time, they receive an ijazah (authorization) of guidance, that, ‘You have been given the reality of irshad.’ As a result, it manifests with an ijazah of guidance. As a result of that, the certificate of guidance, the reality of irshad means then Allah (AJ) is dressing them from these powers, blessing them with these powers. That their guidance is with the heart that been lit and dressed with these realities. That with this reality of juzba, the reality of their connection and their faiz. The reality of their face connecting. The reality of the ability to convey their zikr, the ability to convey large amounts of zikrs in short period of time. A ll of these is that Allah (AJ) perfect them as a star with the star of guidance.

Real Guides Inherit the Face and Senses of the Prophetic Reality

Then as a result, they become from the dress of the Companions, the Companions (as) dress them, the Ahlul Bayt (as) dress them and they become Rashidin, Mahdiyeen wa Kamilin (The Perfected and Rightly Guided Muhammadan Saints) . That Allah (AJ) dress them sifat Ar-Rashid, that ‘My reality of guidance dressing upon you, blessing upon you. That your face dressed upon this reality, that you inherit the face of the Prophetic reality.’

That’s what we started at the beginning of the whole understanding that the prophets (as) of Allah (AJ)…why they became prophets. What was the power of their prophecy is that their ears from the holy Hadith al Qudsi (Holy Hadith) that, ‘You do your fard (obligatory) and now you did all the voluntary acts of love, I became your hearing. I became your seeing. I became the breath in which you breathe, the tongue in which you speak, the hands in which you touch, the feet in which you move. That your heart and what you ask is kun faya koon, so much so you are Rabbaniyoon (Lordly Souls).’ It means that this is a star.

عَنْ أَبِيِ هُرَيْرَةِ رَضِّيَّ اللهُ عَنْهُ قَالَ، قَالَ رَسُولُ اللهِ ﷺ : إِنَّ اللهَ تَعَالَىٰ قَالَ:” …وَمَا تَقَرُّبِ إِلَيَّ عَبْدِيِ بِشَيْءٍ أَحُبَّ إِلَيَّ مِمَّا اِفْتَرَضْتُ عَلَيْهِ. وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْتَ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا. وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، … “ [حَدِيثْ اَلْقُدْسِي – اَلمَصْدَرْ: صَحِيحْ الْبُخَارِي – رقم:٦٥٠٢]

‘An Abi Hurairah (ra) qala, Qala Rasulullahi ﷺ : InnAllaha ta’ala qala: “ Wa maa taqarrubi ilayya ‘abdi be shayin ahubba ilayya memma iftaradhtu ‘alayhi. Wa la yazaalu ‘abdi yataqarrabu ilayya binnawafile hatta uhebbahu, fa iza ahbabtuhu kunta Sam’ahul lazi yasma’u behi, wa Basarahul lazi yubsiru behi, wa Yadahul lati yabteshu beha, wa Rejlahul lati yamshi beha. Wa la in sa alani la a’teyannahu, …” [Hadith al Qudsi, Sahih al Bukhari, Raqam: 6502)

Narrated by Abu Hurairah (ra) that: the Messenger of Allah ﷺ said that: Allah the Almighty said: “… My servant does not draw near to Me with anything more loved by Me than the religious duties I have obligated upon him. My servant continues to draw near to Me with voluntary acts of worship so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his foot with which he walks. Were he to ask (something) of Me, I would surely give it to him, …” [Holy Hadith, Authentic by al-Bukhari, # 6502]

Like Prophets, Awliya Have Eternal Guidance

That’s the reality of a star and that it represents Allah’s (AJ) eternal kingdom. That I accepted all of your minor service and now I granted for you an eternal service’ because their star is now eternally of service. Their body dies but their service never ends. Their guidance is guiding this kingdom for eternity. That they have always guided the kingdoms for eternity and all the prophets (as) of Allah (AJ). It means the immensity of their light and the immensity of that reality is only Allah (AJ) knows. We pray that Allah (AJ) dress us and bless us from the immensity of these realities. That as we draw closer to the last days and the presence of Sayyidina Mahdi (as) that these realities begin to unfold very quickly within the hearts of those servants in which whom Allah (AJ) guides and brings to that reality.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

Special thanks to our transcribers for their help with transcribing this suhbah.

Original Date of Suhbah: February 5, 2022
Date Updated: Oct 30, 2024

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