The Binary Code for Attraction and Repulsion
From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi
A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashrafil Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.
Always a reminder for myself ana abdukal ‘ajeezu, dayeefu, miskinu, zhalim, wa jahl, but for the grace of Allah (AJ) that we are still in existence.
Ramadan – the 9th Lunar Month Take us Towards Nothingness
Alhamdulillah, Ramadan is an immense barakah (blessing) from Allah (AJ) as a great reset in which the munificence of the power of 9. That its reality is a nuqt (dot). And that 9 fused, multiplied by anything renders itself back to a 9 and in essence, becomes a nuqt and annihilates everything.
From its angelic reality to the dunya (material world) reality, Allah (AJ) put within the 9th lunar month, the holy month of Ramadan in which to annihilate the servant. To take them down back towards nothingness and is a great rahmah (mercy) and reset for insan (mankind). That’s immense mercy from Allah (AJ).
The Binary Code Teaches How to Move Towards Allah (AJ)
When we try to understand magnetism, binary code, all these sciences that should be in the last days, make more sense for people than telling them, ‘Be good.’ Good is…good is different in the minds of different people based on preconceptions and life’s conditions. What is good for you may not be good for me and maybe something else for someone else. Its haqqaiq and its science is free from all of these interpretations and renders us the cleanest understanding. That in this life of ours, we are trying to reach towards Allah (AJ). That has to do with this binary code and the reality of magnetism. That if Allah (AJ) is ONE, the ONE, the only ONE, then Allah (AJ) is asking for us then, ‘You have to be nothing.’ Because the only way anything is attracted with its magnetism is that you have to be nothing.
Satan Inflates Our Ego So We Repel Away from Allah (AJ)
That 1 in binary code is positive. It’s a positive charge. And if you act as if you’re the ONE, then your positive charge will repel you from Allah (AJ). So, this is a very simplified understanding in this reality. That Allah (AJ) asks for us, ‘I am the ONE! And any illusion you have of being a ONE and something in comparison to Allah (AJ)…’ what they call ’ananiya…’ (I-ness), so, Fir’aun (Pharoah) and arrogance. And all that the devil wants for people is to push them away from Allah (AJ).
How to push people away from Allah (AJ) is make them the ONE. Tell them in their magnetism that, ‘You’re the ONE. You’re the positive ONE. You’re the great ONE.’ So, you watch on social media, they talk very bad to people, ‘You’re this, you’re that… you got to be that, you got…’ It’s the devil actually talking in the carnate of people. It’s not even hidden anymore that the way in which they talk, the aggression in which they talk. The character in which they talk – it’s to teach people to be one, to be the ONE. To be the ONE with the positive charge. As a result, just from their energy understanding, it will repel.
Admitting We Are a Negative Charge Magnetically Pulls Us Towards Allah (AJ)
They taught magnetism in school. If Allah (AJ) is a positive charge, then you have to admit that you’re a negative charge. Only by admitting you’re a negative charge, you will be magnetically pulled towards Allah (AJ). So, we said the doorway to these haqqaiq (realities), “La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.” That’s your negative charge. ‘There is nothing but Allah (AJ), glory be to Allah (AJ) and I am an oppressor to myself.’ It means I’m deflating.
﴾لَّا إِلَـٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ ﴿٨٧…
21:87 – “… La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.” (Surat Al-Anbiya)
“…There is no god/deity except You; Glory to you: Indeed I have been of the wrongdoers/Oppressor to Myself!” (The Prophets, 21:87)
To Believe You Are a ONE is Disbelief
Everything that the dunya (material world) is trying to do and shaitan (satan) is trying to do to me, by making me think I’m the positive charge, I’m the great one, I’m the one to be listened to. It’s my ego that’s been offended. This is the source of every anger. When you write down on your paper, ‘What is anger?’ Anger is when you think that you’re something and you didn’t achieve and people didn’t listen to you the way that you thought you deserve to be listened to. And you were not recognized. It means your oneness was insulted. So, it means the devil makes everyone to think that they’re something. Its sicknesses are anger and that’s why anger is disbelief. Why? Because the one is disbelief. To think that your ‘ananiya that, ‘I am! I am, my I is strong’ – it’s a disbelief.
Sins Make Us Believe We Are of a Positive Charge
The whole path, very simplified, is to be nothing. Nothingness is not achieved by sins because people say, ‘Oh, the sins are a negative charge.’ Say, ‘No, the sins actually make you more positive.’ The sins make you to think you’re a more positive charge, you’re more of a oneness, you’re more independent of anything. You think that you are escaping Allah’s (AJ) judgment, Allah’s (AJ) punishment. That nothing can reach to you, therefore, you sin.
That the real concept of negativity and to reduce ourself to the negative sign, Allah (AJ) is the positive sign. This is the essence of binary code. This is the essence of magnetism because the binary code is magnetism. Then our life is to be a negative charge. Negative charge means humility, not sins. My negativity in this understanding is my humility. How much can I reduce my positive charge? “Wa la ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.” (Holy Qur’an, 21:87) “Subhanaka” is that Allah (AJ) is my positive, is my ONE and I am verily an oppressor to myself and I acknowledge, ya Rabbi, I am negative and nothing.
Our Life’s Struggle is to Be Nothing and Become a Negative Charge
In my negativity, if it becomes sincere and through the tariqahs (spiritual paths) and practices. Because once you took the step of tariqah – you want, you don’t want, you think you can check out willingly, unwillingly – doesn’t matter for Allah (AJ). He guided the servant. You’re on a path to now establish the reality of, “La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.” That Allah (AJ) will teach the servant through ruhani (spiritual) or nafsani (egocentric) that, ‘You are nothing.’ What does that mean? Allah (AJ) brings you down willingly or unwillingly. Allah (AJ) doesn’t care.
﴾لَّا إِلَـٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ ﴿٨٧…
21:87 – “… La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.” (Surat Al-Anbiya)
“…There is no god/diety except You; Glory to you: Indeed I have been of the wrongdoers/Oppressor to Myself!” (The Prophets, 21:87)
Allah (AJ) said, ‘I enrolled you. The first thing they taught you ‘La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.’ (Holy Qur’an, 21:87) That you’re in a school and your life is about how to be the negative charge. Not how to sin but how to deflate oneself. That, ‘Ya Rabbi, I’m nothing.’
Those Who Fight Back When Tested Repel Away from Allah (AJ)
Then every test will come that don’t open your mouth. ‘I’m nothing.’ Every, every difficulty come – don’t justify your nafs (ego). ‘I’m nothing.’ Don’t, don’t try to validate yourself, so that I can become nothing. If the servant is sincere, Allah (AJ) grant them more of their negative charge in which He establishes, ‘You really are trying to be a negative charge.’ Then as a result of that negative charge, its nature will draw close to the positive. So, it’s in our hands. That’s why when we come to the tariqahs (spiritual paths), they give us the understanding of: you’re being tested. When you’re tested, remain silent.
When you are tested do not answer back, do not fight back, do not show aggression. That is your inclination from the shaitan inside to reiterate to you, ‘Be the ONE. Don’t let Allah (AJ) to deflate you. Remain as you’re a positive charge.’ And the more the person is a positive charge then the two positives deflect. Before you know it, you’re actually drifting from Allah (AJ). Then they become more sinful, more negative character, more angry, more aggression. These are all of the characteristics that Allah (AJ) is showing to the servant.
Through Humility, We Can Move From a State of Negativity to Annihilation
Then awliya (saints) have these understandings and realities – that life was about being nothing. Nothing is through the test of humility in which whatever test come in my life, it’s to remain nothing, silent. As a result, Allah (AJ) draws the servant into His Divinely Presence. So, then this state of negativity enters into what they call – this is the fana. These are these Arabic terminologies understood with science and math.
The fana (annihilation) is when Allah (AJ) takes you from your thinking you’re someone and begin to deflate you with all of life’s testings. Testings, testings, testings – family, children, relatives, shaykhs, teachings, everything until you’re nothing. When you feel that nothingness, Allah (AJ) is drawing you. ‘This is the ocean of fana in which you are being annihilated.’ In that ocean of annihilation, its years of tariqah that you’re entering into oceans of annihilation. One bombardment, from another bombardment, from another bombardment, from shaykh talking bad to you, everyone saying something. And never once opening your mouth and staying quiet, stay quiet, stay quiet. Because this ocean of fana is not something easy. It’s not something somebody does one time and then think they accomplished all the rewards of the heavens. It’s a lifetime.
Allah (AJ) Exposes Our Dirty Character Through Testing
It’s a lifetime of Ashab ul Kahf (Companions of the Cave) – the dog was thrown rocks at. Allah (AJ) showing your najes (dirty) character. Allah (AJ) will make the world to throw rocks. These are the mushkilat (difficulties) and tests and difficulties of life that they make the character of the person and they teach them to be a nothing. “La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.”
﴾لَّا إِلَـٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ ﴿٨٧…
21:87 – “… La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.” (Surat Al-Anbiya)
“…There is no god/diety except You; Glory to you: Indeed I have been of the wrongdoers/Oppressor to Myself!” (The Prophets, 21:87)
Sitna Maryam (as) Took a Path of Annihilation
What Sitna Maryam (Mary) (as) described in surah (chapter) 19, “Nasyam mansiyya – Oh I wish that I was nothing” – a nuqt, a line, nothing, not appearing.
﴾قَالَتْ يَا لَيْتَنِي مِتُّ قَبْلَ هَـٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا ﴿٢٣…
19:23 – “…qalat ya laytanee mittu qabla hadha wa kuntu nasyam mansiyya.” (Surat Maryam)
“…She cried (in her anguish): Oh, I wish I had died before this! and I was a thing forgotten and out of sight!” (Mary, 19:23)
Allah (AJ) showed the fitna (confusion) that would be attributed to her birth and to herself and what the people would call her of a Divine nature. When these were the servants in which they wanted to not even appear and be annihilated. That was a great learning for ourselves that take a path in which “Nasyam mansiyya” that, ‘Ya Rabbi, I wish that I’m nothing.’
When Awliya Reach the Ocean of Fana, Allah (AJ) Revives Them as ONE
As a result of drawing in their ocean of fana (annihilation)…so, you write the negative charge is in a journey, continuously bombarding and continuously being taught to be humble. In that journey of negativity, Allah (AJ) begins to revive the servant. We talked last night Jabal Qaaf (Mount Qaaf), this mountain of Qaaf they described as oceans of darkness. And the shaykhs have been taken through this in seclusion where it’s an like eternal ocean of black. It’s just black. It means it’s an ocean of non-manifest and in this ocean of non-manifest, means nothing. You’re in a continuous state and dress of fana.
Then this ocean of fana eventually opens in which Allah (AJ) is redressing the servant. That ‘You came to Us as nothing. And as a result of that nothingness, now We revive you within our ocean of something-ness.’ As a result, they were turned back ON. In that ocean that is a nuqt which nothing is there, Allah (AJ) turned that servant back ON. As a result, they were dressed with the oneness.
The Shaykh is a Reflection of ONE, Sent Back to Guide Humanity
As a result of that reality, Allah (AJ) gives them in their seclusions that, ‘You have reached your death. You have reached these oceans of nothingness. You may remain here to be nothing in these oceans of fana, or you go back to guide humanity.’ As a result of their guidance and when Allah (AJ) want to open for the servant guidance, they are sent back onto the Earth, back amongst people. Then they become a reflection of that ONE and they’re out to train people now.
They train people. That the shaykh has been trained. When he’s making his connection with his Lord, he’s nothing. In that nothingness, he receives the dress of the ONE. And when he’s amongst his people to teach and to guide, he teaches them to be nothing and he is the ONE. Because the minds of people that are corrupt, they listen to the teaching. They say, ‘Okay, oh [Shaykh says I am nothing] nothing, nothing, then why we have to listen to you.’ This because the sickness of the character of people.
When the Shaykh is ON, We Must Be OFF!
That from Allah (AJ), this is the dress of guidance. This is magnetism and juzba (attraction).This is the reality of what we described in faiz (downpouring blessings). This is the whole of tariqah. That when you come to the understanding of this ONE and nothing. Then realize that the shaykhs…, not all shaykhs. Everyone calls themself a shaykh but they have to have been dressed, guided, and in seclusions, and all of their realities and each teach about the reality. How can somebody be from a reality they don’t even know how to describe?
When they’ve been dressed by that reality, their only purpose is guidance because Allah (AJ) trained them. They’re not ON all the time so that everybody will walk on eggshells. They’ve been taught: there’s ON and OFF for them. When the time for their teaching, their majlis – their associations, they are ON. When they are ON, everybody else has to be trained to be OFF.
As a result of keeping the company with these shaykhs of binary code and magnetism, they teach you. It’s the same analogy. If you accept somebody is your shaykh. And you accept that they are the positive charge. They are the charge that Allah’s (AJ) sending from, “Atiullah atiur Rasul wa Ulul amre minkum” is to obey this Ulul Amr (saints). It means he’s a positive charge. He represents the Divinely Presence, the presence of Sayyidina Muhammad ﷺ, the presence of awliyaullah (saints). As a result, your life is that he is the positive and I am the negative.
﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… ﴿٥٩…
4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)
“… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)
Technology Depicts the Binary Relationship Between Master and Student
That’s what we described last night in all technology. Right? They say, ‘Okay, Shaykh is not making this up. Look at the technology.’ There is a master server and there is a slave server. When you say ‘slave’ it’s bad choice of words but technology people made this up. There is a master unit and then there is the empty unit. There is a master server and then the empty servers which just obey and follow the master unit. Same with the remote. You can get the universal remote – it’s a master remote. The servant remote – the student remote is supposed to be completely empty. Not thinking of all of its ego and all its buttons and all its choices.
Humble Yourself in Presence of the Guide to Receive His Light
When they empty themself and take a path in which I’m nothing, “La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.” (Holy Qur’an, 21:87) ‘Ya Rabbi, I’m nothing, I’m nothing, I’m nothing.’ As soon as I accompany that guidance, I can then move into their presence and receive their tajallis (manifestations) and their lights. The more I humble myself, that even I know Arabic better than him, I humble myself, ‘Don’t say a word.’ I know math better than him, I humble myself, ‘Don’t say a word.’ I know everything better than him, ‘Don’t say a word.’ You took a path of humility.
Allah (AJ) Gave Salvation to Those Who Admit They Have Oppressed Themselves
Every time we struggle with that, that can be through email, through online, through listening on your couch that, ‘I don’t agree with anything you’re saying.’ Any time you take that path, remember that’s what Allah (AJ) wants that you to deflate yourself. Take a path of humility. The more you say, ‘I’m nothing.’ “La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.” (Holy Qur’an, 21:87) It means in Salat un Najat (Prayer of Salvation) recite that 7 times for your 7 names in 7 paradises. “La ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen.”
Then what is Allah’s (AJ) reply? “Fastajabna lahu wa najjayna hu minal gham.” That Allah (AJ) provides a najat (salvation) for those whom have offended and those whom have oppressed themself.
﴾وَذَا النُّونِ إِذ ذَّهَبَ مُغَاضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِي الظُّلُمَاتِ أَن لَّا إِلَـٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ ﴿٨٧﴾ فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ ۚ وَكَذَٰلِكَ نُنجِي الْمُؤْمِنِينَ ﴿٨٨
21:87-88 – “Wa Zan Nooni idh dhahaba mughadiban fazhanna al lan naqdira ‘alayhi fanada fizh zhulumati an la ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen. (87) Fastajabna lahu wa najjayna hu minal ghammi, wa kadhalika nunjee almumineen. (88)” (Surat Al-Anbiya)
“And [mention] Zulnun [Yunus (Jonah) (as)], when he went off in anger and thought that We had no power/decree over him! But he cried out through the depths of darkness, “There is no god/diety except You; Glory to you: Indeed I have been of the wrongdoers/Oppressor to Myself!” (87) So We responded to him and saved him from the distress. And thus do We save the believers. (88)” (The Prophets, 21:87-88)
“Fastajabna najjayna minal ghamm”. It means that Allah (AJ) will give a reply to the servant who acknowledges and accepts that as their reality. ‘We give a najat for those whom have offended and harmed themselves.’ But first you have to admit to that, you take a life to that.
Allah (AJ) Determines Whose Heart is Sincere Through Testing
Then you understood then Allah (AJ) said, ‘You want to come to My Presence? You practice with them.’ If you can’t achieve a binary state with the shaykh, imagine then trying to reach that with Allah (AJ) without the shaykh – that’s infinitely more difficult. But to receive and to achieve a binary state with the shaykh in which you take the teachings, you take the understandings, you take all the guidance. And you tell yourself continuously every night that, ‘I’m an oppressor to myself, ya Rabbi, let me to be nothing.’
That when they teach, in my nothingness, as soon as I’m sincere and it’s not for yourself to determine. Allah (AJ) has a…has a like a counter that monitors the heart and goes ‘Zzzz, zzz, zzzz’ [counter moving noise]. It’s not you thinking, ‘I’m sincere.’ Allah (AJ) will test the person and then Allah (AJ) will see when the heart is sincere. As they are sincere, they are drawing near into the heart of the shaykh.
Then the faiz, the lights and the energies of the shaykh are being conveyed. They are not being conveyed by the will of the shaykh. That, ‘Oh, I like you more. I like you less. I, therefore, give to you.’ Well, that would be nafsani. It has nothing to do with the will of the shaykh. It has to do with the character of the students. When their character is sincere. And they humbled themselves to Allah (AJ), humbled themselves to the presence of Sayyidina Muhammad ﷺ, and humbled themself to the path in which, ‘Ya Rabbi, I’m here to serve and I’m nothing. Whatever I know, whatever You bestowed of me of knowledges, I’m nothing.’
The Binary System Was Hard Even for Sayyidina Musa (as) With Sayyidina Khidr (as)
This was the difficulty with Sayyidina Musa (as) and Sayyidina Khidr (as) because Allah (AJ) gives from the highest standard. Look how high Sayyidina Musa (as) is and how difficult it was just to be nothing, just to be humble. Every step of the way, you have to say something. Until Sayyidina Khidr (as) said, ‘Look, the binary system is not going to work anymore. (Holy Qur’an, 18:78) There is no way for me to convey what you wanted from Allah (AJ). You wanted to know of a higher knowledge. A knowledge, “ilmu ka rushd.” The words in Qur’an was to be rushd – to be cooked, to be brought to a whole new level of reality.
﴾قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا ﴿٦٦
18:66 – “Qala lahu Musa hal attabi’uka ‘alaa an tu’allimani mimma ‘ullimta rushda.” (Surat Al-Kahf)
“Moses said to him: May I follow you, so that you teach me from that (knowledge) which you have been taught that make me grow?” (The Cave, 18:66)
How is a binary system of magnetism…because the essence of its science is more real than the kalaam, of words and fancy Arabic that confuse everybody. The science of it is understood that he’s saying, ‘How my energy going to dress onto you, when you’re being a ONE and I’m a ONE? We’re actually now repelling each other. There is no magnetism. There’s no flow of energy from me to you. For every time I want to convey a knowledge to you through my heart, you’re identifying yourself. You’re speaking, showing your title. As a result, you are now repelling.’
قَالَ هَـٰذَا فِرَاقُ بَيْنِي وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا ﴿٧٨﴾
18:78 – “Qaala haazaa firaaqu bainee wa bainik; sa unabi ‘uka bitaaweeli maa lam tastati’ ‘alaihi sabraa” (Surat Al-Kahf)
“He answered: ‘This is the parting between me and thee: now will I tell thee the interpretation/significance of (those things) with which you could not have patience.'” (The Cave, 18:78)
The Magnetic Charge and Faiz of the Heavens Dress the Shaykh
Magnetism and the reality of magnetism is that, ‘I’m nothing.’ When I was nothing with Allah (AJ), He drew near. When Allah (AJ) taught us to be nothing in the presence of Sayyidina Muhammad ﷺ, our wujud (existence) draws near. Not my mind and ‘aqel (intellect), my soul, our souls go. As a result of drawing near, then they said, ‘These are your guides. They represent the Muhammadan reality.’ As a result, I became nothing. My soul draw near to them. We described that in magnetism before. As a result of that nothing, then you’re in a continuous magnetic charge to these immense souls. And as a result of being nothing but charged to their love, their faiz and magnetic energy from paradises are continuously dressing the soul, not the ‘aqel. They don’t dress the brain of the shaykh.
They taught him that whatever comes to you is a test in life, be nothing. As a result of that nothing, you have an immense love. With that love, your soul is a magnet connected to us, yearning for us. As a result of whatever Allah (AJ) charges us with of lights and faiz and emanations, it’s flowing to you. Not from brain and ego, it’s flowing to you, free onto your soul. The shaykhs not picking and choosing in the heavens picking, choosing, ‘Oh not this shaykh, this shaykh.’ But whomever is approaching with sincerity and love and the magnetism of their wujud is locked onto these realities. The faiz of the heavens dresses upon them.
Arrogance and Wanting to Be the ONE Repels Us From the Shaykh
Then that system is taught on Earth that, ‘Teach your students to love you, respect you, honour you.’ You can’t go to five magnets and do that. That’s why then the student loses. They’re just dissipating everywhere, deluded. The system of magnetism is you give your love, you come, you took the path, you heard the teachings. ‘I’m nothing, nothing, nothing.’ When he talks, you listen. There is even people talking on the other side, the ladies are talking while the shaykh is talking. What kind of student is that? Show a complete disrespect for the words of Allah (AJ), the words of Sayyidina Muhammad ﷺ, and the words of awliya. It means your magnet is very far from that reality and drawing farther away from that reality.
Everything is an immense science. If we took a path of humility – that’s why the shaykh can see, it’s like a doctor’s office. When you’re not serving, when you’re not cleaning, and you’re coming to be served. It means you’re coming and saying, ‘I am a ONE and I… I’m related to a ONE and I am the ONE.’ The danger – why the shaykh has to identify that – the danger is you’re not receiving any faiz. You’re not receiving any magnetism. You’re not drawing near to the reality. You’re actually repelling yourself from the reality.
Without Love and Respect, There is No Magnetic Charge or Connection
If you are repelling from the shaykh, then imagine everything else that you’re repelling away from. How could you be drawing near to Allah (AJ) but you’re repelling from such an easy practice which is a shaykh? Allah (AJ) Almighty is the Creator of all universes. How many 800 forbiddens He’s written and how many of them are you achieving on a daily basis? Probably 799.
It means Allah (AJ), “Atiullah” (Obey Allah) is impossible. That’s why Allah (AJ) gave, “atiur Rasul” (Obey the Messenger) because only Prophet ﷺ can adhere to what Allah (AJ) wants. Then even Prophet ﷺ is impossible, so Allah (AJ), “wa Ulil amre minkum” and ‘Follow these Ulul Amr (saints).’ They teach with a mercy, they teach with a compassion but they’re teaching the same system.
﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… ﴿٥٩…
4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)
“… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)
If you are rude to them, you don’t listen to them. You are arrogant with the teachings and in their presence. You could be at home and being rude and you think, ‘The shaykh doesn’t see me.’ It’s not important for the shaykh to see you. He’s not coming with a stick like the Indian solider come and hit you for no reason. But you’re showing your wujud and your being, there’s no ihtiram (respect), there is no adherence, there is no love. As a result, you’re not making a magnetic charge and connection.
Love Creates a Bond Between the Souls in the Ocean of Light
Then there are people who want so much to achieve that reality. They sit with all sincerity and they participate, that you understand now then they click here, they do this, they do that, they do all of these things that have been given as a guidance. As a result, they have an immense love. And Allah (AJ) is the one whom then releases their soul to be bonded in the ocean and in the light of the shaykh.
As a result, that shaykh’s light is already in the presence of his shaykhs bonded. And his shaykhs are bonded all the way to the presence of Sayyidina Muhammad ﷺ. It’s not a ship you have to board and figure out what your destination will be. It’s an elevator that already is associated with the heart of Prophet ﷺ .That’s why, “…atasimo bihab lillah.” Allah (AJ) is giving the example, ‘Hold tight to their rope’ and, ‘Don’t tafarraq – don’t separate from them.’
﴾وَاعْتَصِمُوا بِحَبْلِ اللَّـهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ ﴿١٠٣
3:103 – “Wa’tasimo bihab lillahi jamee’an wa la tafarraqo…” (Surat Ali-Imran)
“And hold firmly to the rope of Allah all together and do not separate…” (Family of Imran, 3:103)
Your Love Boards You to the Shaykh’s Ship Regardless of Distance
This love and this respect, it builds the magnetism. Through your soul, not through the brain and through your physical. You use your physical body to take you to that state of love and respect in which you want the knowledges, you want the teachings. The shaykh is talking and people are beginning to look bored. Then what did they come for? They came for a dinner?
So, people then are sitting at home never seen that but yearning for the reality. They want the knowledge, they want the faiz, they want the energies. And as a result, their soul is drawing near into it. And they start emailing that, ‘I’m in the presence of Prophet ﷺ. I’m feeling this, I’m feeling that, I’m feeling all this.’ Well because of sincerity.
With sincerity, the soul, like a magnet, immediately attaches. That becomes the “Fulkil mashhoon.” These are loaded ships. The soul of the shaykh is like a ship and as soon as people attach themself, they’re being drawn near into that reality.
﴾وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ ﴿٤١
36:41 – “Wa ayatul lahum anna hamalna dhurriyyatahum fil fulkil mashhooni.” (Surat YaSeen)
“And a sign for them is that we have carried their atoms/forefathers in the loaded ship.” (YaSeen, 36:41)
That becomes the reality of magnetism. To keep their negative charge, they took a path of humility. As a result of that humility, they were able to draw close to the positive charge. As a result of drawing close to the positive charge, they receive the lights, the emanation and the faiz. That is what’s important to make the connection, feel the connection, to be dressed by that connection. We pray that Allah (AJ) give us its reality and more and more deeper realities of these lights and these emanations.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: 20220423
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