From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi
A’uzu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashraful Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.
We Benefit From Spreading the Love of Sayyidina Muhammad ﷺ
Ya Rabbi, with that intentions, give us to ulul amr (People of the Command), to celebrate Jashn-e-Milad un Nabi ﷺ (celebration of the birthday of Prophet ﷺ), in a grand and beatific way, Ya Rabbil Alameen. Keep us on this Earth for the love and the sake of the love of Sayyidina Muhammad ﷺ and to propagate, ya Rabbi.
We have a benefit of spreading that love and Ta’zim un Nabi ﷺ (honouring of Prophet ﷺ), then ya Rabbi, grant us a life in which to see the great day of Milad un Nabi ﷺ, inshaAllah. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha. InshaAllah, bi niyat e Khatm e Khawjagan (Zikr of the Masters of the Naqshbandi Way).
Enter the Door of Allah’s (AJ) Mercy
Always a reminder for myself, A’uzu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem, that when Allah (AJ) orders us into our homes there’s an immense rahmah (mercy) and a wisdom. And for the people, for the last year of interactive tafakkur, interactive meditation, all that was a way in which to propagate a solution for a difficulty that was coming.
That, “Ya musabbibal asbab.” That when Allah (AJ) going to bring about a cause, there “Inna mufattihul abwab.” There is a door that will be opening. That for every cause Allah (AJ) begin to initiate, there’s a door in which to enter into Allah’s (AJ) rahmah and mercy.
يَا وَهَّابُ يَا وَهَّابُ يَا وَهَّابُ، يَا مُسَبِّبَ الأَسْبَابِ، يَا مُفَتِّحُ الأَبْوَابِ، يَا مُقَلِّبُ الْقُلُوْبِ وَالأَبْصَارِ.
يَا دَلِيْلَ الْمُتَحَيِّرِيْنَ، يَا غِيَاثَ الْمُسْتَغِيْثِيْنَ، يَا حَيُّ يَا قَيُّوْمُ، يَا ذَا الْجَلاَلِ وَالإِكْرَامِ.
وَاُفَوِّضُ أَمْرِيْ اِلَى اللهِ، اِنَّ اللهَ بَصِيْرٌ بِالْعِبَاد
Ya Wahhab. Ya Wahhab. Ya Wahhab. Ya musabbibal asbab, ya mufattihul abwab, Ya muqallibul qulubi wal absar. Ya Dalilal mutahayyirin, Ya Ghiyathal mustaghithin, Ya Hayyu ya Qayyum, Ya DhulJalali wal Ikram. Wa ufawwidu amri ilAllah, innAllaha basirun bil ‘ibad.
O Bestower! O Bestower! O Bestower! O Originator of causes! O Opener of doors! O Tuner (Changer) of hearts and eyes! O Guide of the perplexed! O Succour for those who seek Your aid! O Living! O Self-Subsisting One! O (You who are) possessed of Majesty and Bounty! I entrust my affair unto Allah. Truly, Allah is aware of His servants.
Allah (AJ) Has Ordered Us Into Our Homes for Khalwah
That for over one year continuously pushing, pushing, tafakkur, contemplation, tafakkur, contemplation, and you don’t know, but one day Allah (AJ) orders all of creation to isolate. Enter into your homes and your khalwah and your seclusion. And by entering into that seclusion, we have been given the tools in which to meditate, contemplate, re-calibrate. Figure what our purpose in life is. What have I been sent here for? What was the purpose and the message that my soul wants to deliver to my body?
All the dress and all the realities of this way are being bestowed upon the soul. And the soul wants to give small gifts to the body, but doesn’t trust the body. Everything that we’ve been trained for is for this day. Connect your heart. Dress yourself from that reality. This light of love and faith within the heart to make it to blossom and to nourish and to bring out its realities.
Connect Your Heart in Seclusion So Allah (AJ) Can Dress You
And then people become – instead of understanding the wisdom of what Allah (AJ) wants to do – they’re trying to figure out, ‘Oh, I wish I was there. I wish I could be there. I wish that I was sitting there.’ But if Allah (AJ) didn’t want you to be sitting there, the importance is sit where you are – more power is coming to you.
If you are capable of understanding the hikmah (wisdom) of what Allah (AJ) wanted, He didn’t want you surrounded by sound and noise and distractions. But sit into a room and when the zikr (Divine remembrance) comes and the sound is coming to you, go into your training. Connect your heart. Let Allah (AJ), in seclusion, dress you and bless you in a way that you can never be dressed in public.
Focus on Where You Are, Not Where You Want To Be
Because in public, the zikr (Divine remembrance) changes depending upon who is in the room. If new people enter into this room, the zikr has a different energy. Because they can’t send an energy out that would knock somebody out.
But when Allah (AJ) said, ‘No, no, let those gentlemen who they can be in that, and understand that. They’ll sit and produce the energies and we will begin to distribute them.’ And when you’re in your home and you’re isolated, instead of using your mind to think of where you wanted to be, focus on where you should be. And that’s the big danger in every spiritual action.
Khalwah is For You to Be Alone With Your Lord
Allah’s (AJ) the best of planners, most amazing planner. Years, thousands of years in advance, Allah (AJ) has planned.
وَيَمْكُرُونَ وَيَمْكُرُ اللَّـهُ ۖ وَاللَّـهُ خَيْرُ الْمَاكِرِينَ ﴿٣٠…
8:30 – “… wa yamkuroona wa yamkurul laahu, Wallaahu khairul maakireen” (Surat Al-Anfal)
“…But they plan, and Allah plans. And Allah is the best of planners.” (The Spoils of War, 8:30)
But we’ll only talk about the few months. That plan is for us to learn this way, understand this way, go into your home. Don’t let your mind to overtake and say, ‘No, no, I wish I was there. I got to go there. I want to be there.’ No, sit where you are. Allah (AJ) want to dress you in a khalwah (seclusion). Dress you, bless you, send you a light so that you can feel emotions and you can yell and scream and cry, and nobody looking at you. The concept of the khalwah is that you’re alone with your Lord. You know, you can go through all the stages of your emotion and you don’t have to do it for show for people. You do it by yourself in your room, your closet, wherever you are isolating.
An Immense Energy Will Emit From this Rajab, Sha’ban and Ramadan
And that was the hikmah and the wisdom and Allah (AJ) will going to make an immense energy begin to emit from this Rajab, Sha’ban, all the way onto Ramadan. There should be immense energies. That when an energy is coming and cracking dunya (material world), then pious people must be able to take that sifat al-Qahhar (attribute of The Subduer) and bring it into their zikr (Divine remembrance).
And that, ‘Ya Rabbi, crack all my bad character with these tajallis (manifestations) that you’re bringing down. Your ‘Azimah (Might) is coming down. Your ‘Azimah crushes all other than your muhabbat and love. They bring the energy of this ‘Azimah and begin to move it on to the zikrs and it begin to crush everything. We said that everything is standing and it has no permission to stand. Allah (AJ) will collapse everything standing, so it become khashiya (dust) and down. When the kingdom of my Lord is coming down, it’s coming down. ‘Oh, when the saints, oh, when the saints come marching in.’ They have their songs. ‘Judgement of my Lord is coming down, coming down.’ All of these western hymns, they know this. This tajalli (manifestation), when it begin to come down, it begin to crush everything.
Zikr Distributes Energy to the Soul and Destroys Our Bad Character
But this is Izzatullah (Allah’s (AJ) Might and Magnificence). The zikr harnesses this Izzah (Might) and begin to dissipate or distribute that amongst the souls so that that energy can come to destroy the kufr within people, the bad character within people, the ghadab (anger) within people. That energy is to destroy everything other than the beatific light of the soul that Allah (AJ) wants that to be standing.
Says, ‘Not that body. Put that body down. Put your head down. Put everything of your body down. I want your soul to be upright.’ And this now, we see this tajalli, it’s coming down upon the Earth. So, then these zikrs and associations, tafakkurs, inshaAllah, should be very powerful. If people can stop thinking it through their head where they want to be, where they could’ve been, but where they are and what Allah (AJ) wants from you right now, inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: March 26, 2020
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