From the Realities of Mawlana Shaykh (Q) as taught by Shaykh Nurjan Mirahmadi.
A’udhu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
A’udhu billahi minash shaitanir rajeem bismillahir rahmanir raheem, wa atiullaha wa atiur Rasula wa Ulil amre minkum, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ), that I am still in existence. We took a path in which to be nothing, and then Allah (AJ) send us into His oceans of rahmah (mercy).
﴾أَطِيعُواللَّه وَأَطِيعُوٱلرَّسُولَ وَأُوْلِي الْأَمْرِ مِنْكُمْ… ﴿٥٩…
4:59 – “…Atiullaha wa atiur Rasula wa Ulil amre minkum…” (Surat An-Nisa)
“… Obey Allah, Obey the Messenger, and those in authority among you…” (The Women, 4:59)
In Isra wal Miraj, Prophet ﷺ Saw Four Streams Flowing From Tree of Life
Alhamdulillah, the barakat (blessings) of these awliyaullah (saints), that they’re from the people of the world of light. And all their teaching is to take us to a much higher level of understanding. When Allah (AJ) describe that there are 19 guarding. It means awliyaullah come into our life and describe that when Sayyidina Muhammad ﷺ was going for Isra wal Miraj (Night of Ascension), and he came upon beyond the lote tree in which he saw the tree of life. And from this tree of life he saw 4 streams, and these streams were flowing down. And asked Sayyidina Jibreel (as), as an adab (manner), they report like that, but these are all the reality of Sayyidina Muhammad ﷺ. That these 4 streams, they were the source of the Kawthar. And Allah (AJ) has given to you this Kawthar (fountain of abundance). And they say the Kawthar, kathiran; it means beyond a lot. Beyond imagination of what we can imagine of the bounty of what Allah (AJ) want to give, the Kawthar is higher. What Allah (AJ) gave, inna ‘atayna kal kawthar.
﴾إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ ﴿١
108:1 – “Inna ‘atayna kal kawthar. ” (Surat Al-Kawthar)
“To thee (O Muhammad) we have granted the Fount (of Abundance).” (The Abundance, 108:1)
Bismillahir Rahmanir Raheem and the Dress of Ahlul Bayt (as)
They come into our life like these little tasbihs (prayer beads) and put a string so that we understand all its teachings. That these 19 letters, bismillahir rahmanir raheem, they are under the dress of, Muhammad ﷺ, Ali (as), Fatima (as), Hassan (as) and Hussain (as). They guard and they’re the keys of bismillahir rahmanir raheem.
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْم
Bismillahir Rahmanir Raheem
In the Name of Allah, the Most Beneficent, the Most Merciful
When they say, ya Hamid (O’ Praised one), that the whole of bismillahir rahmanir raheem is in the reality of the hamd (praise) of Sayyidina Muhammad ﷺ. So, he’s the flag of all this reality. So, Hamid ﷺ is above.
بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
يَا حَمِيدُ بِحَقِّ مُحَمَّد ﷺ، يَا عَلِيُّ بِحَقِّ عَلِي (عَلَيْهِ السَّلَامْ)، يَا خَالِقُ بِحَقِّ فَاطِمَةُ الزَّهْرَاءِ (عَلَيْهِ السَّلَامْ)، يَا رَحْمَنُ بِحَقِّ حَسَنْ (عَلَيْهِ السَّلَامْ) ، يَا رَحِيمُ بِحَقِّ حُسَّيْنِ(عَلَيْهِ السَّلَامْ)
Bismillahir Rahmanir Raheem
Ya Hamidu bi Haqqi Muhammad ﷺ, Ya ‘Aliyu be Haqqi ‘Ali (as), Ya Khaliqu bi Haqqi Fatimatuz Zahra (as), Ya Rahmanu bi Haqqi Hassan (as), Ya Raheemu bi Haqqi Hussain (as).”
In the name of Allah, the Most compassionate, the Most Merciful
O’ Most praised one for the sake of Prophet Muhammad (pbuh), O’ the Most High for the sake of Imam ‘Ali (as), O’ the Creator for the sake of Fatima Zahra (as), O the Most Compassionate for the sake of Imam Hassan (as), O’ the Most Merciful for the sake of Imam Hussain (as).
‘Bismi’ is the Secret of Imam Ali (as)
Bismi has to do with the secret of Imam Ali (as). In the name of Allah (AJ) Most High, and Allah’s (AJ) highest name, he named Imam Ali (as).
(يَا عَلِيُّ بِحَقِّ عَلِي (عَلَيْهِ السَّلَامْ
Ya ‘Aliyu be Haqqi ‘Ali (as)
O’ the Most High for the sake of Imam ‘Ali (as)
The Four Streams Flowing Into the Kawthar
So, the secret of bismi because these 4 streams that Prophet ﷺ saw, he saw from the meem of bismi, the hey of Allah (AJ), the meem of Rahman (the most compassionate) and the meem of Raheem (merciful). Mai of bismi was the river of water – the secret of life. From the hey of Allah (AJ) was haleem, and the secret of milk and knowledges and hidayat (guidance) that comes from the hey of haleem was coming. Then from Rahman and from Raheem. From Rahman was the fountain of sharab, the wine, the nectar, the wealth of the mulk (earthly realm). And then from the meem of Raheem was coming, the fountain of honey.
So, water, milk, wine, and honey, not wine because we don’t have wine in that reality. It’s a sharab, a nectar that is not fermented and not meant to be fermented to be alcohol. This sharab is a nectar. So, back home, we would put the sharab and mix with water. Take like a plum juice, nectar juice, you take all of it out become very, very sweet. You mix it with water. The sharab of grapes represented the rizq and sustenance for dunya (material world). Rahman (beneficent) is for dunya. Raheem (merciful) is for akhirah. Under these 4 streams flowing into the Kawthar, making up the Kawthar.
Bismillahir Rahmanir Raheem is the Crown of the Creation
Awliyaullah (saints) come and teach us that these name of Sayyidina Muhammad ﷺ, which is the crown of why Allah (AJ) created creation. That all of Holy Qur’an in 30 juz (parts), 30 juz in Fatiha; all of Fatiha in Bismillahir Rahmanir Raheem. This means all this reality of light and the world of light is all from Nurul Muhammad ﷺ. Everything! Everything is in this ocean of Muhammadun RasulAllah ﷺ. Everything is being created from that light. When we really understand, then we understand the importance of these nights. They’re not something small. Because when you’re taught by the people of malakut (heavenly realm), they want to bring the reality of what we’re doing and the importance of what we’re doing.
Secret of ‘Allahu Al Khaliq’ is Given to Sayyidatina Fatima (as)
It means these 4 rivers are coming from that reality. Then they come back and describe, the bismi is a secret of Sayyidina Ali (as). Allahu al Khaliq (the Creator), is given a secret to Sayyidatina Fatima az-Zahra (as). Because that every, every creation that comes into existence is by a secret. Every womb that brings a child is by a secret. That secret from Allah (AJ) given to Sayyidina Muhammad ﷺ. And Prophet ﷺ gave that secret, its responsibility, to Sayyidatina Fatima az-Zahra (as). So, she holds with al Batul (highest station of purity), the secrets of Holy Qur’an, lights of Holy Qur’an. That, Allah Hu al Khaliq, that nothing creates but Allah (AJ), but its sirr, and its secret is given to Sitna Fatima az-Zahra (as).
(يَا خَالِقُ بِحَقِّ فَاطِمَةُ الزَّهْرَاءِ (عَلَيْهِ السَّلَامْ
Ya Khaliqu bi Haqqi Fatimatuz Zahra (as).
O’ the Creator for the sake of Fatima Zahra (as).
Imam Hassan (as) Carries the Sifat Ar-Rahman for Earthly Realm
Ya Rahman wa bi haq Sayyidina al Hassan (as), that, “Fid dunyaa hasanatawn wa fil aakhirati hasanatanw wa qinaa azaaban Naar,” is that every blessing of sifat ar-Rahman (attribute of the Most Compassionate), which is the ocean of mulk (earthly realm). Everything that manifesting is from this attribute of Rahman. Its authority is Imam al Hassan (as).
﴾وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ﴿٢٠١
2:201 – “Wa minhum mai yaqoolu rabbanaaa aatina fid dunyaa hasanatawn wa fil aakhirati hasanatanw wa qinaa azaaban Naar.” (Surat Al-Baqarah)
“Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.” (The Cow, 2:201)
(يَا رَحْمَنُ بِحَقِّ حَسَنْ (عَلَيْهِ السَّلَامْ
Ya Rahmanu bi Haqqi Hassan (as)
O the Most Compassionate for the sake of Imam Hassan (as).
Imam Hussain (as) Carries the Sifat Ar-Raheem for Heavenly Realm
Then sifat ar-Raheem (attribute of the Most Merciful), which is the akhirah (hereafter), that is the secret of the hayat (ever-living) and yaqeen (certainty). Because it has the hay Muhammad ﷺ, ra hay meem. It means this ocean of hayat is in Raheem and its secret with Imam al Hussain (as), Sayyid Shuhada. He represents the secret of that reality.
(يَا رَحِيمُ بِحَقِّ حُسَّيْنِ (عَلَيْهِ السَّلَامْ
Ya Raheemu bi Haqqi Hussain (as).
O’ the Most Merciful for the sake of Imam Hussain (as).
Souls of Ahlul Bayt (as) are the Source of the Fountain of Abundance
Then they come and teach, that if the fountain is holding all those secrets from Bismillahir Rahmanir Raheem, what you think is higher? A body of water or the soul of these Ahlul Bayt (as) (Family of Prophet ﷺ)? We’re not understanding. So, when Allah (AJ) is teaching, He teaches in a reference for you to understand in this world. Because you have no reference point in the world of light. You don’t know what they’re talking about. But those whom are coming from the world of light, they come back to Earth and teach you, ‘Oh, oh, oh, the soul is actually the source of that water. The water is not holy, but the soul in which it’s flowing from and manifesting is what Allah (AJ) holds high. Wa laqad karramna bani adam.
﴾وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ…﴿٧٠
17:70 – “Wa laqad karramna bani adama…” (Surat Al-Isra)
“And We have certainly honored the children of Adam…” (The Night Journey, 17:70)
The Reality of Creation is Flowing from the Souls of Ahlul Kisa
The Honour and Magnificence of Allah (AJ) is in the light that He created. This light of Nabi Muhammad ﷺ that everything is flowing from it. Its secret is in Ahle Kisa (people of the cloak). That he put them under his banner to show that this whole reality of creation is flowing from their souls – just you think about that. It’s unimaginable!
You think the rocks of the Ka’bah are holy. But they come and tell you, ‘No! The soul of Sayyidina Muhammad ﷺ is holy. Why do you kiss the rock, but you don’t kiss Prophet ﷺ? Why do you make tawaf (circumambulation) around the rock, but you don’t make tawaf around Prophet ﷺ?’ Which is holier? The rocks in my backyard, or the shaykh? We say it many times, we don’t know if anybody is even hearing. ‘Shaykh, I’d like to come, because you’re a holy guide. I want to come to your backyard and collect all the rocks in your backyard.’ Wouldn’t it be nicer just to come and say hello to me? Say, ‘No, I want to get the rocks in your backyard.’ Something is off. Then they keep telling, oh, these rocks are only holy because the tajalli (manifestation) of Sayyidina Muhammad ﷺ is there.
Ahlul Bayt (as) Carry the Reality of the Fountain of Abundance
When Allah (AJ) describing, “Inna ‘atayna kal kawthar.” I gave you Ali (as), Fatima (as), Hassan (as), and Hussain (as). The reality of what I put into their souls, that is your Kawthar. And from every reality going to be coming out from that souls and from their lights. “Inna ‘atayna kal kawthar, fasali li rabbika wanhar.”
﴾إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ ﴿١﴾ فَصَلِّ لِرَبِّكَ وَانْحَرْ ﴿٢﴾ إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ ﴿٣
108:1-2 – “Inna ‘atayna kal kawthar. (1) Fasali li rabbika wanhar. (2)” (Surat Al-Kawthar)
“To thee (O Muhammad) we have granted the Fount (of Abundance). (1) So pray to your Lord and Sacrifice. (2)” (The Abundance, 108:1-2)
Souls of Ahlul Bayt (as) are Symbols of Sacrifice
And your whole life will be sacrifice and pray onto your Lord. And their souls will be the symbol of sacrifice and praying onto Allah (AJ) in which they led a life, not by philosophy, but by example. This nothing to do with what Allah (AJ) gave to the holy Companions, that’s a different talk on a different night. Because as soon as you say Imam Ali (as), 10 people are going to start logging in and saying ‘What about the companions?’ This is a different – every night and tajalli (manifestation) has a different reality. But what Allah (AJ) gave to their souls of a reality, of a light, it’s beyond imagination. They lived a life of example in which they sacrificed themselves for the nation and for all of creation because all of creation is under the light of Muhammadun RasulAllah ﷺ.
Ahlul Bayt (as) Endured Thirst in Karbala, While Being Distributors of the Kawthar
So, when Allah (AJ) describing “Inna ‘atayna kal kawthar” (Holy Qur’an, 108:1), ‘I gave you the reality of their souls.’ That’s why you say, we see this fountain in Bismillahir Rahmanir Raheem. Actually, that Bismillahir Rahmanir Raheem, is the secret of their holy souls. And from their souls, these attributes are dressing upon that reality. From their souls are these fountains that are gushing down. And when we take from that fountain, we’re taking from Allah’s (AJ) ni’mat (blessing) that he dressed upon their souls. And that’s why we call these big Ahlul Bayt (as), kawthari.
When they were coming to kill Imam Hussain (as), he says, ‘You don’t know what you’re doing. You’re going to be taking the Kawthar from my hand in paradise. And in this dunya (material world), you want to stop me from water.’ They say at the end, right before he was going to lay his life down, he said, ‘We all died in a state of thirst, but don’t think water is under your command.’ He kicked the ground and the water flowed up from the Earth. These are the owners of the holy Kawthar! You can keep them from drinking? But they are ayat as sabr (sign/symbol of patience).
Imam Hussain (as) Completed What Other Prophets Struggled With
If Allah (AJ) didn’t order it, they are not going to use their power to bring it. And they want to show the level of sabr (patience). What no prophet could complete, they completed. When Sayyidina Ibrahim (as) was scared for his sacrifice, Imam Hussain (as) completed his sacrifice and brought all his family to Allah’s (AJ) will. It means these are not small, these are not small nights. When we sit and remember their lives, make these zikrs (remembrances), make these salawats (praisings), make these mahfils (gatherings). Allah (AJ) is sending their souls to give us a salaam (greeting).
We Rely on the Salaams of These Holy Souls
Even some no mind people say, ‘Why you say alayhis salaam?’ When Allah (AJ) say, is even describing, “Salamun, hiya hatta matla’il fajr.”
﴾سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ ﴿٥
97:5 – “Salamun, hiya hatta matla’il Fajr.” (Surat Al-Qadr)
“Peace it is until the emergence of dawn.” (The Power, 97:5)
Any, any bozo who prays fajr is going to receive salaams. Hello! You don’t think Allah (AJ) gave these holy souls salaams? If they have no salaam, we’re dead, we’re burnt, we’re in fire. We are relying on their salaam. We are relying on Allah’s (AJ) ni’mat and blessings upon their souls. When we gather for one rice, for one water, for one nasheed, for one naat shareef, their souls come and they dress us. They give us salaams back. And awliyaullah (saints) want to know what salaams they’re giving back is the Kawthar. They’re dressing us from Holy Qur’an. They’re dressing us from the holy Kawthar. They’re dressing us from all these realities. And Prophet ﷺ wanted us to be dressed by these.
Imam Hussain (as) is From Prophet ﷺ and Prophet ﷺ is From Imam Hussain (as)
When we understand and love that reality, everything flourishes within the heart and the soul. It’s not hard to love; it’s just the nafs (ego) wants to block everything. Why you say salaams? Why you gather? Why you have to respect? Why not? It expands the heart, love. And what Prophet ﷺ described of Imam Hussain (as)? That Imam Hussain (as) is from me! So later you would find out that all creation is from Sayyidina Muhammad ﷺ. And they were directing us to a special secret. That he is from me and within him, you’ll find me.
نْ يَعْلَى بْنِ مُرَّةَ، قَالَ, قَالَ رَسُولُ اللَّهِ صَلَىٰ الله عَلَيِّه وَسَلْمَ: “حُسَيْنُ مِنِّي وَأَنَا مِنْ حُسَيْنٍ. أَحَبَّ اللَّهُ مَنْ أَحَبَّ حُسَّيْنًا.”
‘An Ya’la bin Murrah (ra) qala, qala Rasulullahi ﷺ: “Hussainu minni wa ana min Hussain. Ahabbullahu min ahabba Hussainan.”
Narrated by Ya’la bin Murrah (ra), the Messenger of Allah ﷺ said: “Hussain is from me, and I am from Hussain. Allah loves whosoever loves Imam Hussain (as).
To Gain Allah’s Love, Follow Prophet Muhammad ﷺ
Oh, wasn’t this the inheritance of what Allah (AJ) asked us? “Qul inni kuntum tuhibbon Allah, fattabi’oni, yuhbibkumullah.”
﴾قُلْ إِنْ كُنْتُمْ تُحِبُّوْنَ اللَّـهَ فَاتَّبِعُوْنِيْ يُحْبِبْكُمُ اللَّـهُ وَيَغْفِرْ لَكُمْ ذُنُوْبَكُمْ ۗ وَاللَّـهُ غَفُورٌ رَّحِيمٌ ﴿٣١
3:31 – “Qul in kuntum tuhibbon Allaha fattabi’oni, yuhbibkumullahu wa yaghfir lakum dhunobakum wallahu Ghaforur Raheem.” (Surat Ali-Imran)
“Say, [O Muhammad], “If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.” (Family of Imran, 3:31)
Did You Find The Hidden Treasure of Allah (AJ) in Sayyidina Muhammad ﷺ?
And Allah (AJ) described, ‘I’m a hidden treasure and I want to be known.’ We’ve said this many times for our group here. I’m a hidden treasure, I want to be known.
كُنْت كَنْزاً مخفيا فَأَحْبَبْت أَنْ أُعْرَفَ؛ فَخَلَقْت خَلْقاً فَعَرَّفْتهمْ بِي فَعَرَفُونِي
“Kuntu kanzan makhfiyya, fa ahbabtu an a’rafa, fa khalaqtu khalqan, fa ‘arraftahum bi fa ‘arafonee.” (Hadith Qudsi)
Allah (AJ) said, “I was a hidden Treasure then I desired to be known, so I created a creation to which I made Myself known; then they knew Me.”
As soon as you love Sayyidina Muhammad ﷺ, Allah (AJ) then asks you in your heart, did you know Me yet? Where are you looking for Me? In your friends? In imams? In shaykhs? Did you find Me in the love of Sayyidina Muhammad ﷺ? Did you find this khuluq al azim, Allah’s (AJ) describing Himself. Khuluq al azim, did you find this magnificent character? Did you find this Rasul ul Karim? Did you find all these beauties? I was a hidden treasure. Did you find Me?
﴾وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ ﴿٤
68:4 – “Wa innaka la’ala khuluqin ‘azheem.” (Surat Al-Qalam)
“Truly, You (O Muhammad!) are of a magnificent character.” (The Pen, 68:4)
This means ashiqeen (lovers), when they have an extreme love for Prophet ﷺ, Allah (AJ) reveals Himself. This is Me. This is My Reflection upon this reality. I was a hidden treasure, I want to be known. I want to be known through who? Through Muhammadun RasulAllah ﷺ.
To Love Prophet Muhammad ﷺ is to Love Imam Hussain (as)
And what did Prophet ﷺ is giving for an inheritance back? Prophet ﷺ is asking same question. Did you find me? Because if you’re looking for me, you’ll find it in the example of Imam Hussain (as). All the prophets were a reflection of the Muhammadan reality. They carried an attribute from Prophet ﷺ, and he’s describing Imam Hussain (as) is, is from my light. If you love me, if you really love me, you should have loved him. So, how is it they debate that it’s not necessary? And it doesn’t matter that somebody came and slaughtered him, and 72 of his family? It’s like any other day. I don’t think you have the love of Sayyidina Muhammad ﷺ. It can’t be.
Because with the love of Prophet ﷺ, he directs you to love them. As soon as you love Imam Hussain (as), you’re seeing Prophet ﷺ. You see his light there. I was there in that field. When the other side was calling azan (call to prayer) and killing us. I was there when they were doing that. They exhibited every hasad (jealousy), and bad characteristic. That it’s my light that did that, that had that chivalry, that had that immense belief. You would have found my light in that love.
Awliya are the Reflection of the Light of Sayyidina Muhammad ﷺ
That’s why this love is so important. This love directs us. As soon as we love Imam Hussain (as), why they cry? It’s because they feel the light of Sayyidina Muhammad ﷺ. That, how could that happen? Because every, every companion, every Ahlul Bayt (as) (Family of Prophet ﷺ) of this reality, every one of these awliyaullah (saints), they are the reflections of Sayyidina Muhammad ﷺ. They carry a Muhammadan light.
If they do good, that light, it grows. If they sin, it’s from shaitan (satan) and not from the reality of that light. But as that light becomes kamil, more and more perfected, the light that they’re attracted to is the Muhammadan light where Allah (AJ) described, “Feekum”, that he is, most definitely with you, and amongst you.
﴾كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا …﴿١٥١
2:151 – “Kama arsalna feekum Rasulam minkum yatlo ‘Alaykum ayatina…” (Surat Al-Baqarah)
“Just as We have sent among (within) you a messenger of your own, reciting to you Our Signs, …” (The Cow, 2:151)
Don’t Mistreat Awliya, Prophet ﷺ Sees and Hears Through Them
It’s the Nurul Muhammadi ﷺ, shahidan wa mubashshiran wa nadheeran.
﴾يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ﴿٤٥
33:45 – “Ya ayyuhan Nabiyu inna arsalnaka shahidan wa mubashshiran wa nadheera.” (Surat Al-Ahzab)
“O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner.” (The Combined Forces, 33:45-46)
He’s shahidan (witness) through the hearts of those whom love him. He’s in their hearts. He sees through their eyes, he hears through their ears, he breathes through their breath, and he speaks through their tongue. Then, how dare you fight against them, yell at them, scream at them and mistreat them? You have mistreated Sayyidina Muhammad ﷺ.
Tariqa Teaches Manners Because You Are in the Presence of Nur Muhammadi ﷺ
And that’s why we’ve said before tariqa (spiritual path) only comes to teach adab (manners) because you’re in the danger of the presence of that light. They don’t teach other courses. They teach manners. The manners you have is most important. Because the one who’s going to be reflecting, he’s reflecting a Muhammadan light. Imagine if you eat with them, drink with them, pray with them, and accompany them. There is no off time, where I can be rude on this time, and polite on this time. Every moment in their presence is a Muhammadan light.
Sayyid Shuhada Imam Hussain (as) Must Certify Awliya to Witness Realities
And that blessing and that’s what Prophet ﷺ wanted to describe, that he’s from my light. Be careful on what you’re doing to him (Imam Hussain (as)). When he told his companions, and told the community, that he’s from my light. And in him, you should see my reality, a very deep reality that is coming from sifat ar-Raheem (attribute of the Most Merciful). And he has an immense yaqeen (certainty). And that he is going to be dressed with Sayyid Shuhada that no awliyaullah (saints) can reach ahlul basirah (people of spiritual vision) without Imam Hussain’s (as) signing. And there are some who are reflecting that light upon the Earth. He must sign their certificate, teach them how to see, and sign that certificate of vision. So, these are huge.
Light of Prophet Muhammad ﷺ Will Come to Dunya Through the Lineage of Imam Hussain (as)
And then what Prophet ﷺ gave the big secret and I’m going to be coming from his light. I’m going to be, I’m from his light. That would be a secret for the last days. Because that light that coming all the way to Sayyidina Mahdi (as), the most kamil Muhammadan light that will be appearing on Earth, in which Prophet ﷺ described, his mother’s name, my mother’s name. His father’s name, my father’s name. That’s when that reality comes. And Prophet ﷺ describing that Imam Hussain (as) from me and I am from him.
عَنْ عَبْدِ اللَّهِ إِبِنْ مَسَعُودْ، عَنِ النَّبِيِّ صَلْىٰ الله عَلَيِهِ وَسَلَمْ قَالَ ” لَوْ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلاَّ يَوْمٌ لَطَوَّلَ اللَّهُ ذَلِكَ الْيَوْمَ حَتَّىٰ يَبْعَثَ فِيهِ رَجُلاً مِنِّ أَهْلِ بَيْتِي يُوَاطِئُ إِسْمُهُ إِسْمِي وَإِسْمُ أَبِيهِ إِسْمَ أَبِيِ. يَمْلأُ الأَرْضَ قِسْطَاً وَعَدْلاً كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا ” . سُنَنْ أَبُو دَاوُدَ
‘An ‘Abdullahi ibn Mas’ud (ra), ‘anin Nabiyi (ﷺ) qala: “law lam yabqa minad dunya illa yawmun latawwala Allahu zalikal yawma hatta yab’atha fihi rajulan minni ahle bayti yuwatiyu ismuhu ismi wa ismu abihi isma abiyi. Yamlaul arda qista an wa ‘adlan kama muliat zulman wa jawran.” (Sunan abu Dawud)
Narrated by Abdullah ibn Mas’ud (ra), that the Prophet (ﷺ) said:
“If only one day of this world remained. Allah would lengthen that day till He raised up in it a man from my family whose name is the same as my name, and whose father’s name is the same as my father’s name. Who will fill the earth with equity, fairness, and justice as it was filled with oppression and tyranny.” ([Sunan Abi Dawud 4282]
عَنْ يَعْلَى بْنِ مُرَّةَ، قَالَ, قَالَ رَسُولُ اللَّهِ صَلَىٰ الله عَلَيِّه وَسَلْمَ: “حُسَيْنُ مِنِّي وَأَنَا مِنْ حُسَيْنٍ.”
‘An Ya’la bin Murrah (ra) qala, qala Rasulullahi ﷺ : “Hussainu minni wa ana min Hussain.”
Narrated by Ya’la bin Murrah (ra), the Messenger of Allah ﷺ said: “Hussain is from me, and I am from Hussain.
Sayyidina Isa (as) Will Pray Behind Imam Mahdi (as)
This means this Muhammadan representative coming is the closest reflection to my entire being. So much so that when Sayyidina Mahdi (as) comes on the jummah that they’re supposed to pray; when Sayyidina Isa (as) arrives, Sayyidina Isa (as) stands back because he sees the reality of Sayyidina Mahdi (as), the reality of that hadith of Prophet ﷺ. At that time, everyone is waiting to kiss the hand of Sayyidina Mahdi (as) so that Allah (AJ) says, ‘Today I completed your faith. You saw that reality, that reality to dress you, to bless you, and complete your complete Islam, your iman wal maqamul ihsan (faith and station of excellence).’
عَنْ جَابِرِ اِبِنْ عَبْدِ الله الأَنْصَارِي رَضِّيَّ اللهُ عَنْهُ قَالَ: سَمِعَتْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: ”لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ إِلَى يَوْمِ الْقِيَامَةِ، فَيُنْزِلُ عِيسَى اِبْنِ مَرْيَمِ عَلَيْهِ سَلَّامْ. فَيَقُولُ أَميرُهُمْ: تَعَالَ صَلِّ لَنَا.
فَيَقُولُ: لَا إِنَّ بَعْضَكُمْ عَلَى بَعْضِ أُمَرَاءٍ، تَكَرُّمَةً لِهَذِهِ الْأُمَّةِ.
‘an Jabirri ibn ‘Abdullah al Ansari (RA) qala, sami’at Rasullullahi (saws) yaqolu:
“ La tazalu tayifatun min ummati yuqatilona ‘alal Haqqi Zahireena ila yawmil qiyamati, Fayunzilu ‘Isa ibn Maryami (as).
Fayaqolu amiruhum: ‘Ta’ala salli lana’.
Fayaqulo: “la inna ba’dakum ‘ala ba’di amarayin, takarrumatan lehazihil ummati.”
Jabir Ibn Abdillah al-Ansari narrated that I heard the Messenger of Allah (pbuh) said:
“A group among my Ummah will continue to fight for the truth until Jesus, the son of Mary will descend.
And the Imam of them will ask him to lead the prayer. But Jesus replies:
“You have more right to it, and verily Allah has honoured some of you over others in this Ummah.
We pray that Allah (AJ) give us more and more understanding of the world of light. That world of light is the power of this mulk (earthly realm). This mulk has no power. Its power is inside; the inside controls the outside.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi sirri surat al-Fatiha.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: September 9, 2019
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