From the Realities of Mawlana (Q) as taught by Shaykh Nurjan Mirahmadi
A’udhu Billahi Minash Shaitanir Rajeem
Bismillahir Rahmanir Raheem
I seek refuge in Allah from Satan, the rejected one
In the Name of Allah, the Most Beneficent, the Most Merciful
Alhamdulillahi Rabbil ‘aalameen, was salaatu was salaamu ‘alaa Ashraful Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Madad ya Sayyidi ya Rasulul Kareem, Ya Habibul ‘Azeem, unzur halana wa ishfa’lana, ‘abidona bi madadikum wa nazarekum.
Ana abdukal ‘ajeez, dayeef, miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we’re still in existence. Alhamdulillah, Ana abdukal ‘ajeezo, dayeefo, miskin, wa zhalim, Ya Rab.
Alhamdulillah, as a reminder always for myself is that we are an energy being. When we take out the world of faith, and our practices are only to the level of what people understand of Islam, but they no longer incorporate faith and iman. Iman was about belief, “Amantu billahi wa malayikatihi, wa kutubihi.”
آَمَنْتُ بِاللهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَلْيَوْمِ الْآَخِرِ وَبِالْقَدْرِخَيْرِهِ وَشَرِّهِ مِنْ اللهِ تَعَالَى
Amantu billahi wa malayikatihi, wa kutubihi, wa rusulihi, wal yawmil ahkire, wa bil qadiri, khayrihi wa sharrihi minAllahi ta’ala.
I declare my belief in Allah, in His Angels, in His holy Books, in His Messengers, in the Day of Judgment, and in Destiny; both its good and evil being from Allah (Exalted is He!).
To believe in Allah (AJ), to believe in the angels, to believe in the books, to believe in destiny – good and bad – and to believe in day of judgment means belief. Belief is not tangible as far as Islam is tangible; that you pray, you can see that you’re praying. You wash and you understand that you’re washing and then you give and you go for hajj (pilgrimage). Those are actions that you can see and faith are actions that are from the unseen, that your heart has to have a belief in.
Everything is Alive and Has a Zikr From Allah (AJ)
When belief goes and a nation is focused only on rituals and they don’t remember anymore, this world of light, then everything seems to be ajeeb or bizarre. The immense power of energy and our energy being and that’s important in the sunnah (traditions of Prophet Muhammad ﷺ) and everything that Allah (AJ) gives to us. Everything is alive. Everything has a zikr (Divine remembrance) from Allah (AJ).
So, when Sayyidina Muhammad ﷺ was fasting and in the difficulty of fasting, there are many ahadith in which Prophet ﷺ would put a stone and a series of stones upon his belly and that was to alleviate the air, to alleviate the pain, but also an immense reality.
عَنْ أَبِي طَلْحَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ شَكَوْنَا إِلَى رَسُولِ اللَّهِ ﷺ الْجُوعَ وَرَفَعْنَا عَنْ بُطُونِنَا عَنْ حَجَرٍ حَجَرٍ فَرَفَعَ رَسُولُ اللَّهِ ﷺ عَنْ حَجَرَيْنِ
سُنَنْ التِرمِذي 2371
Abu Talhah (ra) reported: We complained about hunger to the Messenger of Allah, peace and blessings be upon him, and we lifted our garments to reveal stones tied to our stomachs, so the Messenger of Allah lifted his garment to reveal two stones. [Source: Sunan al-Tirmidhī 2371]
That everything that Allah (AJ) creates and created has a zikr, has an energy, has a reality. And it’s important to remember those realities. If we don’t remember the reality, then we don’t understand what was happening in them.
The Black Stone (Hajar al Aswad) Represents an Angel from Paradise
When we kiss Hajar al Aswad (The Black Stone), it’s a stone from paradise and that stone was a red ruby that represented an angel. That angel in its…however Allah (AJ) wants to do His creation that, that red ruby represents an angel. That angel is to take account of all who come for the hajj and all who make their tawwaf (circumambulation) and there was an immense reality from paradise that Allah (AJ) was sending. So, we’re now going to lay the theme of inanimate objects having immense realities.
When We Lose Our Faith, We Follow Rituals Without Understanding
Where people, when they lose their faith, they become a nation of rituals. They do certain things – they don’t know why they’re doing them anymore but that’s just the way their fathers did it and they’re carrying on the tradition of their forefathers.
But the way of faith has an immense reality. So, when you’re kissing Hajar al Aswad, making tawaf (circumambulation) around the Ka’bah, Allah (AJ) has a representation from paradise, at that location, to take account. Forget about now the reality behind the Ka’bah and the souls that are inside the Ka’bah, all those are teachings from malakut (heavenly realm).
Allah (AJ) Gives Every Rock a Zikr
Then the concept of rocks and mountains and their reality and that every rock has a zikr. When Allah (AJ), in Holy Qur’an, was describing people whose hearts are locked and darkened, He described them that, ‘Your hearts are like rocks,’ and then Allah (AJ) clarified, ‘No, not like rocks because rocks – even waters gush forth from them,’ to draw our attention that the stone has an immense reality. And there are some stones in which waters and oceans will be flowing from them.
﴾ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَٰلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً ۚ وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْأَنْهَارُ ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّـهِ ۗ وَمَا اللَّـهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ﴿٧٤
2:74 – “Summa qasat quloobukum mim ba’di zaalika fahiya kalhijaarati aw-ashaadu qaswah; wa inna minal hijaarati lamaa yatafajjaru minhul anhaar; wa inna minhaa lamaa yash shaqqaqu fayakhruju minhul maaa’; wa inna minhaa lamaa yahbitu min khashyatil laa; wa mal laahu bighaafilin ‘ammaa ta’maloon.” (Surat Al-Baqarah)
“Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.” (The Cow, 2:74)
Nabi Musa (as) came upon the rock, was ordered by Allah (AJ) to strike the rock and 12 springs gushed forward for his tribes. What type of secret did that rock have? How Allah (AJ) preserved water within that reality?
﴾وَإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ ۖ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۖ كُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّـهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ ﴿٦٠
2:60 – “Wa izis tasqaa Moosaa liqawmihee faqulnad rib bi’asaakal hajara fanfajarat minhusnataaa ‘ashrata ‘aynan qad ‘alima kullu unaasim mash rabahum kuloo washraboo mir rizqil laahi wa laa ta’saw fil ardi mufsideen.” (Surah Baqarah)
And remember Moses prayed for water for his people; We said: “Strike the rock with thy staff.” Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth. (The Cow, 2:60)
Learn About the Significance of Stones
Everything has a zikr; what that zikr is and its importance for humanity. So, there’s not a sickness that Allah (AJ) didn’t create its cure. The tariqahs (spiritual paths), they hold to that reality. But even within the tariqah, there are people whom their level of energy and malakut (heavenly realm) may not be there. As a result, they say, ‘These things are not significant.’ But they are significant. There are immense articles on the sunnah (traditions of Prophet ﷺ) of the ring, on the sunnah of the different rings and the different stones and their importance.
Allah (AJ) Coded the Hands With Immense Realities
The sunnah of just the hand is of an immense reality. That if the hand is a coded creation from Allah (AJ) – there are 15 lines that separate on the finger. What’s the code for this 15? Why Allah (AJ) made those lines? Why the hand is with a one [Shaykh refers to straight line on palm] and a upside down ‘V’ for eight. That the right hand has a coding of 81 and 18, the other hand is the symmetry of that. There’s the eight and the one [Shaykh refers to left hand] and this is the one and the eight [Shaykh refers to right hand]. Then why Allah (AJ) made all these codings? What is the significance of the pinky finger which has to do with a reality? What is the significance of the thumb and its reality attached to our identity?
Light Emanates From Your Finger When Making Shahadah
That this index finger that is connected from the world of light, what we call the shahadah (testimony of faith) finger. That when we put this finger out from the world of light that Allah (AJ) has bestowed upon the reality of the souls, there’s a light that emanates from this finger. When this [index] finger is in connection with your scan of who your identity [Shaykh joins index finger tip with thumb tip]. When Allah (AJ) describes, ‘We’ll raise them back to their very thumb and the print with on that thumb,’ Allah (AJ) will replicate insan (mankind) to the degree of replicating the exact fingerprint.
﴾أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ ﴿٣﴾ بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ ﴿٤
75:3-4 – “Ayahsabul insaanu al lan najm’a ‘izaamah. (3) Balaa qaadireena ‘alaaa an nusawwiya banaanah. (4)” (Surat Al-Qiyamah)
“Does man think that We will not assemble his bones? (3) Yes. We have the power to restore (even) his very fingertips. (4)” (The Resurrection, 75:3-4)
That why? Because every human has their own unique fingerprint and that when this index finger touches the thumb, the light of your reality will be called forth. The light that you don’t need on a daily basis; when you put this finger, it’s bringing out a light. When this finger scans the identity, it brings our reality and call it to be present for the physicality.
The Ring on the Ring Finger Signifies Our Allegiance to Prophet ﷺ
The pinky finger has, in spirituality, the representation of knowledge. So, that what represents this finger has to do with the realities of what Allah (AJ) going to bestow of heavenly knowledges. This finger which is the ring finger is the finger of allegiance. That your allegiance on what you believe in and what you’re adhering to and that was the reason why this is the sunnah finger because this is an allegiance to Sayyidina Muhammad ﷺ. That when we place the ring upon this finger, this is our allegiance to Sayyidina Muhammad ﷺ. That we take a vow, ‘Ya Rabbi, that grant me the noble sunnah, to carry this sunnah and that my allegiance is to Sayyidina Muhammad ﷺ.’ As a result of activating the sunnah and activating that reality, it has an immense importance, has an immense importance.
Allah (AJ) Granted Sayyidina Sulaiman (as) a Kingdom
We say that when Allah (AJ) wanted to give the kingdom to Sayyidina Sulaiman (as) because Allah (AJ) works through cause and effect. That there is an immense importance that He wants a prophet of Allah (AJ) who is begging for a kingdom like no other kingdom. That, ‘I am poorer than the people who come to ask help from me and I am surrounded by all sorts of difficulty. Ya Rabbi, grant me this kingdom that you have not granted to anyone before.’ Why Allah (AJ) then just didn’t say, ‘Okay, you have the kingdom. It’s yours’?
Because Allah (AJ) wants, as cause and effect, that the servant must take an action and Allah (AJ) provides the reaction. “Inna Fatahna laka Fatham Mubeena.”
﴾إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ﴿١
48:1 – “Inna Fatahna laka Fatham Mubeena.” (Surat Al-Fath)
“Verily We have granted you [Muhammad (pbuh)] a manifest Victory.” (The Victory, 48:1)
“Ya Wahhab, Ya Wahhab, Ya Wahhab, Ya Musabbibal Asbab, Ya Mufattihul Abwab.” That, ‘I cause a condition for the servant that he’s in need.’ As a result, he prays out and calls out and Allah (AJ) gives something as a reward to the servant. As a result of what Allah (AJ) has bestowed upon that servant, many doors of reality opened upon Sayyidina Sulaiman (as).
يَا وَهَّابُ يَا وَهَّابُ يَا وَهَّابُ، يَا مُسَبِّبَ الأَسْبَابِ، يَا مُفَتِّحُ الأَبْوَابِ، يَا مُقَلِّبُ الْقُلُوْبِ وَالأَبْصَارِ.يَا دَلِيْلَ الْمُتَحَيِّرِيْنَ يَا غِيَاثَ الْمُسْتَغِيْثِيْنَ، يَا حَيُّ يَا قَيُّوْمُ، يَا ذَا الْجَلاَلِ وَالإِكْرَامِ. وَاُفَوِّضُ أَمْرِيْ اِلَى اللهِ. اِنَّ اللهَ بَصِيْرٌ بِالْعِبَادِ.
Ya Wahhab. Ya Wahhab. Ya Wahhab. Ya musabbibal asbab, ya mufattihul abwab, ya muqallibul qulubi wal absar. Ya Dalilal mutahayyirin, ya Ghiyathal mustaghithin, ya Hayyu ya Qayyum, ya dhalJalali wal Ikram. Wa ufawwidu amri illAllah, innAllaha basirun bil ‘ibad.
O Bestower! O Bestower! O Bestower! O Originator of causes! O Opener of doors! O Tuner (Changer) of hearts and eyes! O Guide of the perplexed! O Succour for those who seek Your aid! O Living! O Self-Subsisting One! O (You who are) possessed of Majesty and Bounty! I entrust my affair unto Allah. Truly, Allah is aware of His servants.
Isra wal Mi’raj Proves the Ultimate Authority of Sayyidina Muhammad ﷺ
So, it means the ring and because the ultimate messenger of Allah (AJ) and that was from the daleel (proof) of Isra wal Mi’raj (Night Journey and Ascension). That Allah (AJ) called all the prophets (as) and said, ‘Go now for your Isra (night journey) into Jerusalem. All the prophets (as) will be gathered there to show your superiority and that they pray behind you, Sayyidina Muhammad ﷺ.’
That’s why then the sunnah and the only sunnah is the sunnah of Sayyidina Muhammad ﷺ. That’s how we know that the ring came from Prophet ﷺ. If you know that the ultimate prophet, the one with all authority is Sayyidina Muhammad ﷺ and he told Ja’far (as) that, ‘I was a Rasul before Adam was between clay and water.’
“. قَالَ رَسُولَ اللَّه ﷺ: “كُنْتُ نَبِيًّا وَآدَمُ بَيْنَ الْمَاءِ وَالطِّينِ
Qala Rasulullahi ﷺ “Kuntu Nabiyan wa Adama baynal Maa e wat Teen.”
The Messenger of Allah, Prophet Muhammad (pbuh) said: “I was a Prophet and Adam was between water and clay.”
The Ring of Sulaiman (as) Reflects the Sunnah of Prophet ﷺ
It means this station of risalat (prophecy) and Nubuwwah is an eternal station. So, the only sunnah (traditions of Prophet ﷺ) for Allah (AJ) is the sunnah of Sayyidina Muhammad ﷺ. So, when Allah (AJ) wants to give this power to a prophet, He wants him to be humble. That, ‘I’m giving this via a ring.’ Allah (AJ) doesn’t need to have a ring. He can just say, ‘It’s yours.’ But He wants to humble the prophet of Allah (AJ) so that in the heart of that servant knows that whose ring was that? Where did a ring come from that had all this immense power? You see how that now it humbles the servant? Because he wants all of these prophets (as) to seek out who’s the real prophet. You’re just an agent.
If you’re getting a ring that has power to move heavens and earth, jinn (unseen beings) and malaika (angels), it means the shaitan (satans) were under the control of the one who holds that ring. So, where did this ring come from? That was the importance. That Sayyidina Sulaiman (as), like Nabi Musa (as), was talking. And he realized he’s not talking to Allah (AJ), ‘Let me now see you. Let me see this magnificent and beatific one that I’m talking to.’
﴾وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ … ﴿١٤٣
7:143 – “Wa lamma jaa Musa limeeqatina wa kallamahu Rabbuhu, qala rabbi arinee anzhur ilayka, …” (Surat Al-A’raf)
“And when Moses arrived at Our appointed time and his Lord spoke to him, he said, “My Lord, show me [Yourself] that I may look at You…” (The Heights. 7:143)
The Sunnah of Prophet Muhammad ﷺ Has a Majestic Reality
Sayyidina Isa (as) that, ‘I don’t want to die to see you. Raise me and let me come back in into your nation.’ It means every prophet (as) of Allah (AJ) understood and Allah (AJ), by means, work to humble Sayyidina Sulaiman (as). Imagine if that ring has power, imagine who’s the owner of that ring! That’s what you should be more astonished about. So, it means the sunnah of Sayyidina Muhammad ﷺ has an immense and majestic reality. So, it means when we’re an energy being, we understand. One, first is that with this magnificence, ‘Ya Rabbi, grant us from the reality of the sunnah of Sayyidina Muhammad ﷺ.’
No One Knows But the People of Tafakkur
That make it a najat (salvation) and a means in which to open many doors of power, many doors of reality, many doors of safety in an unsafe time. When we believe that, then we’re asking, ‘Ya Rabbi, grant us from the authority of the sunnah of Sayyidina Muhammad ﷺ.’ Then when they train us and teach us that everything has a zikr of Allah (AJ) and do we understand its zikr? Allah (AJ) says, ‘No one knows it but the people of tafakkur (contemplation).’
إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِّأُولِي الْأَلْبَابِ ﴿١٩٠
3:190 – “Inna fee khalqis Samawati wal ardi wakhtilafil layli wan nahari, la ayatin li Olel albab. (190) (Surat Ali-Imran)
“Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those People of understanding (People of the Door of Knowledge). (190) (Family of Imran, 3:190)
Because they’re in a continuous state of contemplation and asking, ‘Ya Rabbi, grant us from these knowledges. That everything has a zikr – what’s the benefit of this creation for my reality?’ And they understood.
Creation is an Unbroken Chain, Nothing is Created in Waste
When the servant of Allah (AJ) wears aqeeq, the aqeeq is a stone in which has an immense warmth. It’s a zikr (Divine remembrance) from Allah (AJ). So, when a person is not trained in malakut (heavenly realm), they say, ‘Oh, there’s nothing that helps you but Allah (AJ).’ So they’re using Allah (AJ) against Allah (AJ) and that’s where the danger of ignorance comes in Islam, in the last days. ‘Nothing helps you but Allah (AJ),’ What kind of a statement is that? Because Allah (AJ) created everything as a help and everything as a zikr. So, the first thing you have to ask is, ‘Didn’t Allah (AJ) say that everything has a zikr?’ Allah (AJ) doesn’t create anything in waste.
Allah (AJ) didn’t adorn this Earth as the entertainment and He didn’t put the stones here as an entertainment. He didn’t put the water here as an entertainment. He didn’t put every single flower and every single creation, it’s like an unbroken chain.
You know, if you take out the smallest elements of this creation, the largest elements will die of starvation. The entire food chain of the ocean is based on the microbes at the sea, at the lowest level of the sea. Nothing is in waste! Allah’s (AJ) immense architectural or building of the architect of this creation is not something small that you downplay and say, ‘No, it’s a stone. Don’t worry about it. Rely only on Allah (AJ).’ If Allah (AJ) created that stone, it must have a zikr (Divine remembrance) and what was the purpose of that zikr and what was its reality?
Don’t Be Heedless, Research Stones of the Sunnah
When the servant understands and regains their consciousness and wakes from the heedlessness of shaitan (satan), they understand that Allah (AJ) has already given us everything and it’s all in the teachings of Sayyidina Muhammad ﷺ.
So, make reference to and research – what’s the sunnah (traditions of Prophet ﷺ) of the rings? What’s the sunnah and the reality that all the imams (religious leaders) taught? Imam Ja’far as-Sadiq (as), an entire book on the realities of the different rings and the different stones, their zikr and their reality for your being. What are the ahadith of Sayyidina Muhammad ﷺ in reality to stones, rocks and their zikr? And never think that these things are, ‘Oh, these are nothing and rely on Allah (AJ).’
Do You Stop to Understand the Creation Around You?
It is Allah (AJ) that made these, and when you love and appreciate Allah (AJ) because the seeker is one whom is continuously looking. Allah (AJ) wants us to seek and say, ‘Are you overlooking My creation? I spent a time. I spent a reality,’ because Allah (AJ) has no time but, ‘I beatified your Earth and put these beatific ornaments. Do you understand them or you just pass them by as if you’re busy in life and you don’t really care about anything?’
That’s where the badness comes and the bad character. When we stop to smell the fragrance and the beauty of what Allah (AJ) has created like our predecessors before. That’s why they established so many realities. They had the ability to stop. Their life slowed down and said, ‘Ya Rabbi, You created me and You created this beautiful river and in this river, I see these stones.’ And my goodness, you know that water has…Allah (AJ) describes that, ‘I put My throne upon the water.’
﴾وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۗ ﴿٧
11:7 – “Wa huwal ladhee khalaqas samawati wal arda fee sittati ayyamin, wa kana ‘arshuhu ‘alal maa ye liyabluwakum ayyukum ahsanu ‘amalan,…” (Surat Hud)
“And it is He who created the heavens and the earth in six days – and His Throne had been upon water – that He might test you as to which of you is best in deed…” (Hud, 11:7)
Even River Rocks Have Been Honoured By Allah (AJ)
That what type of power and might Allah (AJ) is describing upon mai (water). Where meem and alif, mai is a meem and alif and Allah (AJ) said, ‘I put My throne upon the water.’ So, when they would look at the rivers flowing, they understood there’s an immense power on this river flowing.
Then you look to the river rock, was a little rock that are filling the bottom of these rivers. What type of honour Allah (AJ) gave to those rocks? That all day long, they’re in the flowing of water that Allah (AJ) described, ‘I put My throne upon that water.’ (Holy Qur’an, 11:7). What type of zikr these rocks have that, keep that secret, and that power of that zikr that’s flowing? It’s immense! Immense realities all around us.
Firauz Deflects Evil Eye and Aqeeq Warms the Heart
So, what is the firauz and the turquoise ring? What does it have that keeps away sickness, keeps away every type of difficulty and how it absorbs the nazar (gaze) of people? It calls the eye of people with an energy to pull to it that, ‘Don’t look at this servant. Look at me. And as a result of looking at me, your bad energy will go into the ring and not onto the servant.’ What Allah (AJ) created of a zikr for firauz (turquoise) that it has the ability to take away difficulty?
What type of zikr (Divine remembrance) has an aqeeq that warms the heart and makes the heart, with its zikr, to feel the warmth and the love of Allah (AJ) as a stone in which to open the reality of the heart and the softness of the heart? Even the crystals because Allah (AJ) created these. We’re not talking about manufactured by human beings in places with using resin and these things. But the stones and crystals that Allah (AJ) has created, they have a zikr (Divine remembrance) and their zikr are for the benefit of humanity. Some are heated and some are cool depending upon the research that one does and connecting with their heart.
Use Rose Quartz to Warm the Heart in Meditation
The rose quartz has an immense warmth. It has a very powerful zikr (Divine remembrance) within it. Anyone whom trying to meditate and the dunya (material world) has distracted them and they’re not able to feel the warmth within their own heart, when they meditate, they should be holding a rose quartz. By holding the rose quartz, worshipness is only for Allah (AJ) so don’t send any weird emails that, ‘You’re telling us a shirk (polytheism) and we’re worshipping this.’ We just gave this whole definition that you cannot have a shirk because it’s Allah’s (AJ) giving that stone a zikr. This is Allah’s (AJ) creation.
When that rose quartz has a zikr, and it’s a heated zikr, and the servant just holds and meditates and makes a zikr of Allah (AJ) and feels now the warmth that developing within their heart and begin just to hold it, ‘Ya Rabbi, as You gave this rock a more powerful zikr, that let that zikr of that rock to warm me and to open my realities. For everything from You is in a continuous praising and has no nafs and has no ego and has an immense life force.’
Technology Drains Your Energy Field
When we’ve taught about energies, we’ve said before that if you hold just a phone near your heart and put your hand out, anybody can push your hand down because your entire energy field is depleted by anything that is created. Because this created energy [Shaykh shows mobile phone] is meant to interfere with your energy field.
If you hold this [phone] by your heart and put your hand and tell your friend that, ‘Push my hand down,’ in an instant with their finger, they bring your hand, depleted and destroyed by these devices. We use these [devices] for whatever Allah (AJ) wants us to use them for. But this is now in the comparison that when you don’t have that and you have something from Allah (AJ), even just a fruit.
Allah’s (AJ) Creation Has a Natural Energy and Qudra
When an orange or an apple that has a life force from the seeds in which Allah (AJ) will make from one seed an entire tree to appear with hundreds of fruits and thousands of fruits over its lifetime, imagine what type of qudra and power that has.
You put something from Allah (AJ), hold it on your heart and now see if anyone can move your hand. The shield and the force of the energy of that creation from Allah (AJ) will support you in your energy field. That’s when Allah (AJ) is giving us an understanding of, ‘You are My chosen creation. This Earth and this everything upon it is meant to be of service to you.’
﴾وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا ﴿٧٠
17:70 – “Wa laqad karramna banee adama, wa hamalna hum filbarri wal bahri wa razaqnahum minat tayyibati wa faddalnahum ‘ala katheerin mimman khalaqna tafdeela. (Surat Al-Isra)
“And We have certainly honored the children of Adam and carried them on the land and sea and provided good and pure sustenance and bestow upon them favours, and preferred them over much of what We have created, with [definite] preference.” (The Night Journey, 17:70)
Fortify Yourself With Divinely Realities to Push Away Negativities
If you’re in need of energy, then understand these realities. When you fortify yourself with these realities, of course, they lend themselves to have an energy to build you and to dress you and to push and protect you from all sorts of negativities. This was the way of all the pious predecessors. This was the way of all realities, but it became something lost. The people of external understanding, they diminished its importance because they lost faith. So, all over the world, faith was lost. As a result, everybody’s practicing hollow practices and when you try to reintroduce these realities, they say, ‘Oh, we don’t know what you’re talking about. This…what are these things and rely only on Allah (AJ).’
The first question is to ask, ‘Well, didn’t Allah (AJ) make a zikr (Divine remembrance) for all this creation? The rock, it doesn’t have a zikr? What is its zikr and what is its importance?’ You don’t meditate with the lava rock because lava is coming from an immense fire of a volcano. You don’t want that fire upon yourself.
Muhammadan Realities Will Become Known Towards the End of Time
So, everything has a reality, everything has a purpose. Now for us is to understand that purpose. As we get closer towards the end of time, more and more of the Muhammadan kingdom and all its realities become known. In a time of great sickness and difficulty, you don’t think that every plant and everything that Allah (AJ) has a voice? Where it begins to tell the servant of Allah (AJ) that, ‘This is why Allah (AJ) created me. This is my danger for you if you try to eat me and this is my benefit for you as a healing and a najat (salvation).’ Every creation of Allah (AJ) will give its purpose, its understanding, its danger and its benefit for insan (mankind) because they are all created to serve Allah (AJ) and the greatest service of Allah (AJ) is to take care of His creation and His chosen creation.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
Special thanks to our transcribers for their help with transcribing this suhbah.
Original Date of Suhbah: January 21, 2021
- Secret Power of The Hands with Illustrations
- Sunnah Part 1 – Sunnah of Covering – Protection from Negative Energy – Head, Turban, Ring
- Sunnah P.2 – Protection Against Bad Energy (Siwak, Ring, Cane, Body Energy, Wudu)
- Sunnah Part 3 – Sunnah of Sleeping, Defending against unknown Beings, Energy
- How To Protect Yourself From Evil Eye Q&A
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